Endurance Until the End

3. We ought always to give thanks to God for you, brethren, as is only fitting, because your faith is greatly enlarged, and the love of each one of you toward one another grows even greater;

4. therefore, we ourselves speak proudly of you among the churches of God for your perseverance and faith in the midst of all your persecutions and afflictions which you endure.

5. This is a plain indication of God's righteous judgment so that you will be considered worthy of the kingdom of God, for which indeed you are suffering.

6. For after all it is only just for God to repay with afflictions those who afflict you,

7. and to give relief to you who are afflicted and to us as well when the Lord Jesus will be revealed from heaven with His mighty angels in Flaming fire,

8. dealing out retribution to those who do not know God and to those who do not obey the gospel of our Lord Jesus.

9. These will pay the penalty of eternal destruction, away from the presence of the Lord and from the glory of His power, 

10. when He comes to be glorified in His saints on that day, and to be marveled at among all who have believed—for our testimony to you was believed.

11. To this end we also pray for you always, that our God will count you worthy of your calling, and fulfill every desire for goodness and the work of faith with power,

12. so that the name of our Lord Jesus will be glorified in you, and you in Him, according to the grace of our God and the Lord Jesus Christ.

2 Thessalonians 1:3-12 NASB 

In Acts 17 we read that the apostle Paul went to Thessalonica where He planted a church. All this took place within the space of a couple of weeks as a mob formed as a result, creating such a disturbance that Paul was forced to leave.

Paul was concerned for these new Christians and sent Timothy to encourage them. On Timothy's return Paul found that these believers were not only remaining faithful, but we're thriving in the face of persecution.  We often speak of individuals as "baby Christians" and yes, a new convert is technically just that. But compare what you read of the Thesalonian Church with the fact that we so often consider others, or even ourselves "baby Christians" months, even years after a profession of faith. I have always been amazed reading through First Thessalonians as it describes these new disciples growing and prospering. They only had two weeks with Paul, then persecution came. And they became an example for others to follow (1 Thessalonians 1:6-10).

While Paul was with them he prepared them for persecution (1 Thessalonians 2:11-14). He also instructed them concerning the endtimes (2 Thessalonians 2:3-5). All this in two weeks!

This Church understood that persecution was a normal consequence once a life was committed to following Jesus. They expected it, and remained faithful in spite of it. Nowhere do we read that they were looking for an escape, a sudden mysterious rapture out of it. In fact the opposite is true. In the passage above they were told, and we as well, that relief finally comes at Christ's second coming.

This coming is visible, not secret, everyone will be aware, they will see, they will know. Jesus returning in flaming fire, with His angels, dealing out retribution is not a secret rapture. No, it is His return to gather His elect, and punish the wicked. This is when our relief comes according to scripture. 

Paul commended this Church for their faithfulness thru affliction. It is the same for us. Just like the Christians of old, we also need to faithfully endure hardship as well.

This is a plain indication of God's righteous judgment so that you will be considered worthy of the kingdom of God, for which indeed you are suffering.

2 Thessalonians 1:6

I fear we, at least here in the west, have bought into an easy Christianity that promises escape at the expense of teaching endurance. Generations have been spoon fed "Left Behind" theology. What will happen to them when things turn out different than that which was expected?

Why the End Times (A family History part 7)

"Behold, I am against you, Mount Seir, and I will stretch out My hand against you, and make you a desolation and a waste. And I will lay waste your cities and you will become a desolation. Then you will know that I am the LORD. Because you have had everlasting enmity and have delivered the sons of Israel to the power of the sword at the time of their calamity, at the time of the punishment of the end..."

Ezekiel 35:3-5 NASB

We have so far examined the covenant that God made with Abraham, Isaac, and Jacob; the Mosaic Covenant, the Davidic Covenant, and finally, the New Covenant. Understanding the covenants will give us a clear comprehension of the events leading up to, and including the return of Christ. These covenants are rushing to a fulfillment that will occur in those final days.

Another issue that will play big in end times events involves an ancient family. There are several things that occured among Abraham's family that created wounds that are still unresolved to this day. And they will play a major part in ushering in the great tribulation that will occur at the time of the end. I would like to look at these events that occured thousands of years ago, but have great relevance for today.

When we go back to the covenant that the LORD made with Abram we see that he was childless, yet God promised him a multitude of descendants after him ( Genesis 15:2-5). And to make things even more difficult, Sarai, Abram's wife was barren. 

Some time after God promised Abram an heir, his wife gave Hagar, her maid, to Abram, hoping that through her, God's promise would be fulfilled. So He went in to her, and Hagar conceived and bore a son, who was named Ishmael. Hagar then despised her mistress, causing Sarai to become jealous, and this became a source of contention between them ( Genesis 16:1-16).

About 14 years later Sarah gave birth to a son, and Abraham named him Isaac. Abraham is now 100 years old at this time. A few years later, when Issac was weaned, they threw a great feast to celebrate. Sarah saw Ishmael mocking, and she demanded that Abraham drive out her maid along with Ishmael. Abraham was very distressed, he no doubt loved his son Ishmael, but God told him to send them away, because it was through Isaac that the covenant would be passed down.

God provided for Hagar and Ishmael, and God blessed Ishmael and made him a mighty nation. He was given an Egyptian wife, and settled in Paran, where he became the father of the Arab people (Genesis 21:1-21). The Bible records that the 12 tribes of Ishmael's sons settled from Havilah to Shur which is east of Egypt as one goes to Assyria (Genesis 25:18). This is thought to be the area from the Sinai peninsula into what is now Saudi Arabia, perhaps down south into what is now modern day Yemen.

Abraham's son Isaac went on to father twin sons, Esau and Jacob. During her pregnancy Rebekah, Isaac's wife, inquired of the LORD about the struggle in her womb. The LORD answered her that there were two nations in her womb, two peoples would come forth from her body. One would be stronger than the other, and the older would serve the younger (Genesis 25:22-23). 

Esau was the first to be born, and ordinarily the birthright would belong to him. However God saw it differently. The covenant would pass down from Isaac to Jacob and his descendants.

Later on as the boys grew older, Esau came in from hunting, and he was famished. Jacob had cooked some stew, and Esau asked him for some. Jacob demanded that Esau sell him his birthright for a bowl of stew. The Bible tells us that Esau despised his birthright. He ate his stew and went on his way.

Isaac grew old and was almost blind. The day came when he desired to pass the blessing on to his eldest son Esau. However Rebekah heard him, and quickly got Jacob, and the two of them plotted to deceive Isaac. Jacob posed as Esau, and although Isaac was suspicious at first, He gave the blessing to Jacob. Just as he finished, Esau came in, but it was too late. Esau begged with tears for a blessing, but he was the elder brother who was to serve the younger. He bore a grudge, and swore that he would kill Jacob (Genesis 27:1-41).

After Jacob fled to Rebekah's family in Paddan-aram, Esau went to Ishmael, out of spite, and married his daughter, Mahalath (Genesis 28:5-9). 

Esau eventually settled in the hill country of Seir, where he became the father of the Edomites (Genesis 36:8-9).

Genesis 25:1-6 records that after Sarah's death Abraham took another wife named Keturah. She bore him children as well. Among them are Midian, who went on to settle in what is referred to as the land of Midian in Arabia, and Jokshan, who gave birth to Sheba and Dedan who also settled in Arabia. The Midianites were enemies of Israel, and oppressed them on numerous occasions during the days of the Judges.

When Abram left Ur of the Chaldees to settle in the land the LORD would show to him, his nephew Lot came along. They had too many animals and possessions for the land to sustain them both together, so they decided to part ways. Abram let Lot choose where he wanted to settle, and he chose the valley of the Jordan, which at that time was well watered, like the garden of the LORD. Abram settled in the land of Canaan, which was the land promised him by the LORD (Genesis 13:5-18). Of course we all know the story of Sodom and Gomorrah, how they were destroyed by fire and brimstone from heaven. The land which was once fertile and well watered became a destroyed wasteland (Genesis 19:24-28).

Lot fled to a cave in the mountains where he lived with his two daughters. In desperation to preserve their family line they got their father drunk and slept with him. They both conceived and bore sons. The older daughter named her son Moab. He became the father of the Moabites. The younger bore a son who she named Ben-ammi. He became the father of the Ammonites. These two nations also were bitter enemies of Israel and caused many problems for the ancient nation

If we were to take a modern map and place the territories of these ancient kingdoms over the nations that now exist there, it would look something like this. From the North going south you would have Ammon, Moab, then Edom over what is now present day Jordan heading south into Saudi Arabia with Dedan on the Northwest edge followed by the land of Midian, and Sheba where present day Yemen is located 

So what about the descendants of these ancient nations? To quote Bill Randles,

"Eventually the Edomites intermarried with the Ishmaelites, Midianites, and Moabites, and comprise much of the Middle Eastern Arabs." *

 The Bible has much to say about these nations in prophecies that are yet to be fulfilled. The perpetual hatred of Esau has persisted into this present day among his modern day descendants. This bitterness has been carried throughout the Middle East and North African nations by Islam as it conquered those lands centuries ago. 

I would like to make something clear here. Islam is a false religion that rose up in the land of Ishmael's descendants roughly 1400 years ago. It has carried this grievance at the forefront of its message. The ultimate destruction of Israel is at its very core. When one studies their end time beliefs you will find the opposite of what the Bible teaches. Their Messiah (the Mahdi) is who the Bible portrays as the antichrist, and the Biblical Jesus is portrayed as their version of the antichrist (the Dajjal). The Muslim Jesus (referred to as Issa) comes to help the Mahdi eliminate the Jewish race and establish the golden age of Islam. The book of revelation would describe this individual as the "false prophet" (Revelation 13:11-18).

That said, I love Muslims. I am acquainted with many, some whom I consider friends. They need Jesus just as we all do. Instead of fear and hate, we must love them as Jesus would, and seek to reach those that we can. 

Isaiah speaks of a beautiful day when Jesus reigns on the earth in Jerusalem. All the nations will be coming into the city to worship. This includes Abraham's other grandchildren as well.

God blessed Abraham and multiplied all of his physical descendants, not just Israel. True, the land covenant went through Isaac and Jacob; it was through Israel that Jesus came, but the covenant made with Abraham declares that all the nations will be blessed through him.

The end does not just terminate at Armageddon. An age is coming where the wolf lies down with the lamb. Isaiah specifically mentions the Arab people coming into the millennial kingdom bringing offerings and gifts to worship Jesus the Messiah.

"Then you will see and be radiant, and your heart will rejoice; because the abundance of the sea will be turned to you. A multitude of camels will cover you, the young camels of Midian and Ephah (Midian's descendants); all those from Sheba will come; they will bring gold and frankincense, and will bear good news of the praises of the LORD. All the flocks of Kedar (Ishmael's descendants) will be gathered together to you, the rams of Nebaioth (another one of Ishmael's descendants) will minister to you; they will go up with acceptance My altar, and I shall glorify My glorious house." 

Isaiah 60:5-7 emphasis mine

A glorious day is coming  when the prince of peace will bring peace and restoration, not only to the family of Abraham, but to all the nations of the earth.

* Quote taken from A sword on the Land. © 2015 Pastor Bill Randles

Page 44

  

Why the End Times (A Panoramic View part 6)

Revelation chapter 12 gives us a picture of time. From Israel's beginning all the way through its history up until the tribulation is covered through symbols that tell the story of what is to come.

I will break this into sections to make it a bit simpler to explain.

 1. A great sign appeared in heaven: a woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars; 

2. and she was with child; and she cried out, being in labor and in pain to give birth.

Revelation 12:1-2

The woman is Israel. Think back to the story of Joseph found in Genesis where he dreamed that the sun, moon, and eleven stars were bowing down to him. The sun and moon represented his father and mother, and the eleven stars represented his brothers (see Genesis 37:9-11). 

The symbolism found in these first two verses represent Israel, the twelve tribes descended from Jacob. It was through Israel that the Messiah was to be brought into the world. Israel was in labor to bring forth the one who was to crush the serpent and reverse the curse of Genesis 3:13-19.

3. Then another sign appeared in heaven: and behold,  

a great red dragon having seven heads and ten horns, and on his heads were seven diadems. And his tail swept away a third of the stars of heaven and threw them to the earth. And the dragon stood before the woman who was about to give birth, so that when she gave birth he might devour her child.

Revelation 12:3-4 

The dragon is Satan, the serpent of Genesis chapter 3. The seven heads represent seven different kingdoms that he has used in history against Israel, in an effort to thwart the coming of the one who will destroy him. The ten horns represent the ten kings who will unite in the last days under the antichrist in Satan's final attempt to overthrow the rule of Christ (see Daniel 2:31-45, 7:7, 23-27). In this sign, the crowns are on the seven heads. Later in Revelation 13 we will see them on the ten horns at the time of the end. 

The seven kingdoms can be identified as 

1. Egypt

2.Assyria

3. Babylon

4.Medo-Persian 

5. Greece

6. Rome

7. Ottoman Empire *

The first six of these ancient empires are more recognizable to most people. It is plain to see from Scripture the ways Satan used these kingdoms against Israel in his attempt to stop the coming of Jesus. The seventh, a united Islamic empire might be a lesser known kingdom, and one not talked about as much by Bible teachers,  but it can be backed up by Scripture, something I will do as I progress with these posts.

I have written about this in previous posts on the end times as well.

The dragon swept a third of the stars of heaven and threw them to the earth. This could refer to the fallen angels who sinned (2 Peter 2:4, Jude 1:6) when Satan rebelled, or it might refer to the angels who are defeated along with Satan, and cast to the earth prior to the great tribulation. We will get to that in a few verses. It is interesting to note the similarity in Daniel 8:9-12, where the little horn (the Antichrist) magnifies himself to the host of heaven and causes some of the host and stars to fall to the earth. 

5. And she gave birth to a son, a male child, who is to rule all the nations with a rod of iron; and her child was caught up to God and His throne.

6. Then the woman fled into the wilderness where she had a place prepared by God, so that she would be nourished for one thousand two hundred and sixty days.

Revelation 12:5-6 NASB 

This child is Israel's Messiah, Jesus. He is the fulfillment of the Davidic Covenant, the one who is to rule from Jerusalem forever. Psalm 2:7-9, speaking of Jesus, records this,

"I will surely tell of the decree of the LORD: He said to Me, ' You are My Son, today I have begotten You. Ask of Me and I will give you the nations as your inheritance, and the very ends of the earth as Your possession. You shall break them with a rod of iron, You shall shatter them like earthenware.' "

Jesus was crucified, resurrected, and ascended up to God, where He now sits at the right hand His Father waiting for His time to reign (Psalm 110:1-7). 

The passage now jumps to future for Israel. Jesus warned them that when they saw the "abomination that causes desolation" they were to flee to the mountains. This is the event that starts the great tribulation, a time of distress that is unequaled to anything the world has ever experienced (Matthew 24:15-21). This time period is to last 1,260 days or three and one half years. 

7. And there was war in heaven, Michael and his angels waging war with the dragon. The dragon and his angels waged war,

8. and they were not strong enough, and there was no longer a place found for them in heaven.

9. And the great dragon was thrown down, the serpent of old who is called the devil and Satan, who decieved the whole world; he was thrown down to the earth, and his angels were thrown down with him. 

It is a surprising fact to ponder that Satan now has access to heaven. But we do read of this in Job, where Satan comes and presents himself before the LORD and accuses Job of serving God for his own personal benefits (Job 1:6-12, 2:1-7). 

The book of Daniel describes Michael the archangel as the one who stands guard over the sons of Israel. At some point he will arise, and the great tribulation will begin (Daniel 12:1-2). It seems that this occurs in conjunction with the casting out of Satan, along with his angels. Again, Daniel records that the Antichrist causes some of the host of heaven as well as some of the stars to be cast down to the earth (Daniel 8:9-12). I firmly believe that these events are all occuring at the same time: the casting out of Satan by the archangel Michael, and the revealing of the Antichrist. This is the beginning of the three and one half years time of great tribulation. 

10. Then I heard a loud voice in heaven saying, "Now the salvation, and the power, and the kingdom of our God, and the authority of His Christ have come, for the accuser of our brethren has been thrown down, he who accuses them before our God day and night.

11. And they overcame him because of the blood of the Lamb and because of the word of their testimony,and they did not love their life even when faced with death. 

12. For this reason, rejoice, O heavens, and you who dwell in them. Woe to the earth and the sea, because the devil has come down to you, having great wrath, knowing that he has only a short time."

Revelation 12:10-12 NASB

Things have changed in heaven now that Satan is cast out. He is no longer accusing the saints before God, like the example in Job. We are getting close to the second coming of Christ to put down evil and to reign over the earth. There is great rejoicing in heaven, yet it will be a time of great distress for those who are alive on the earth in those days. How do we overcome? By the blood of the Lamb, boldly proclaiming our testimony, and our absolute willingness to die for Jesus. In fact, that is how most will escape the tribulation (see Revelation 6:9-11, 7:9-17). 

13. When the dragon saw that he was thrown down to the earth, he persecuted the woman who gave birth to the male child. 

14. But the two wings of the great  eagle were given to the woman, so that she could fly into the wilderness to her place, where she was nourished for a time, times, and half a time from the presence of the serpent.

15. And the serpent poured out water like a river out of his mouth after the woman, so that he might cause her to be swept away with the flood.

16. But the earth helped the woman, and the earth opened its mouth and drank up the river which the dragon poured out of his mouth.

17. So the dragon was enraged with the woman, and went off to make war with the rest of her children, who keep the commandments of God and hold to the testimony of Jesus.

Revelation 12:13-17 NASB

One more time Satan goes against Israel as he has in times past. Chapter 13 in Revelation describes a beast with seven heads and ten horns rising out of the sea as the dragon stands waiting. The crowns are now on the ten horns. This is the final empire that Satan will use in his attempt to thwart Christ's coming to destroy him. If he can eliminate Israel from being a nation then the covenant that God made with Abraham is broken, and if God breaks his covenant is he God?

Israel is invaded. Those who can will flee to the mountains. Zechariah states that two thirds of the nation will perish, while one third will be refined. They will call on the LORD and He will deliver them (Zechariah 13:8-9). Here we see the time period written as a time, times, and half a time. This again is referring to the same thing as before, three and one half years, of tribulation.

This will also be a time when those who follow Jesus will be persecuted well. The other children of the woman mentioned here are Christians. They are the ones who keep God's commandments and hold to the testimony of Jesus. They have been grafted into the New Covenant promise that was made with Israel (Romans 11:17).

This is not meant to be an in depth study of the end times events, but an overview, something to paint a picture of what is yet to come. As I continue to make these posts I will attempt to go into more details of these events.

Paul and a Theology of Martyrdom

As I have previously written, I believe that the Church today desperately needs to recover a "theology of martyrdom." Here is a link to that post.

Recovering a Theology of Martyrdom

In this post I would like to look specifically at the life and writings of the apostle Paul and elaborate on what he has to say about building the kingdom of God in the face of persecution and martyrdom.

The story of Paul begins in the book of Acts with the stoning of Stephen. The men who stoned him laid down their garments at the feet of a man named Saul (Acts 7:57-60). This event sparked a great persecution of the Church in Jerusalem, with Saul as a driving force behind it ( Acts 8:1-3). 

In his zeal to destroy the Church, Saul left for Damascus looking for any Christians that he might arrest and bring back to Jerusalem. It was on this road that he was stopped by Jesus Himself,

And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me? 

And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for you to kick against the pricks.

And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise and go into the city, and it shall be told thee what thou must do.

Acts 9:4-6 KJV

This event led to the conversion of Saul, who we also know as Paul. He was led to the house of a man named Judas on Straight street in Damascus where Annanias, who was sent by Jesus, placed his hands on him so that his sight would be restored and he would be filled with the Holy Spirit (Acts 9:8-18). In a vision Annanias was told this, about God's calling upon the life of Saul,

"Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel: for I will shew him how great things he must suffer for my name's sake."

Acts 9:15-16 KJV 

Previous to this event, as Saul persecuted the Church, he was likely    deeply convicted by the Holy Spirit, by what he witnessed when Stephen was martyred. To kick against the pricks was to resist guidance. Pricks (KJV) or goads were used to guide oxen. If one rebelled against this they were said to "kick against the goads."  According to Robertson's word pictures this became a proverb of that time period to refer to one who was rebellious. It is not a stretch to consider that Saul's rabid drive to stamp out the Church was at least in part, his attempt to shut out the voice of the Holy Spirit. I know from my own life, when I came under conviction, I ran long and hard in the opposite direction, trying to drown out my conscience. 

From the very beginning of Paul's Christian life hardship was a normal part. Indeed, he was to see how much suffering he was to endure for the sake of Christ. Within days of his conversion he openly proclaimed Christ to the Jews in Damascus. As a result, a plot was formed to kill him and he was lowered over the wall to escape this threat (Acts 9:19-25). The man who once persecuted the Church was now persecuted himself.

In 2 Corinthians 11:24-33 we read a list of Paul's physical suffering in his service to Christ. He was beaten, stoned, imprisoned, shipwrecked, faced dangers in his travels, faced hunger and the elements. He endured all of these things for Christ with a willingness that I fear is lacking among many professing Christians today in this country.

As he was on his way back to Jerusalem he sent for the elders from Ephesus to see them one final time. He had this to say to them,

    And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there.

Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me.

But none of these things move me,neither count I my life dear to myself, so that I might finish my course with joy, and the ministry I have received of the Lord Jesus, to testify of the grace of God.

Acts 20:22-24 KJV

And the next chapter records a prophetic word warning Paul that he would be bound and turned over to the Gentiles when he arrived in Jerusalem (Acts 21:19-12). Here is his reply,

     Then Paul answered, What mean ye to weep and break my heart? For I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.

Acts 21:13 KJV

Look at the boldness and determination in the heart of the apostle. His was a life thoroughly transformed by the Holy Ghost. His focus was on one thing, the completion of his service to God. Nothing else mattered, he would let nothing stand in the way, even willing to die in the process, if it came to that.

He elaborates more on this theme in his epistles to various Churches he established during his time of ministry. By looking at some of these we get a glimpse into his heart, and can see the depth of his commitment to Jesus.

     According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.

For to me to live is Christ, and to die is gain.

But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not.

For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:

Nevertheless to abide in the flesh is more needful for you.

Philippians 1:20-24 KJV

Paul's unwavering purpose was to magnify Christ in everyway possible. He desired to show Christ to the world by his actions, attitudes, and speech. He had a calling to proclaim Christ to the Gentiles as we saw in Acts 9:15-16. So in life his passion, the mindset that drove him, was to glorify Christ. To remain alive in the flesh was the opportunity to continue pressing on in his desire to make Christ known to others. Yet death, even violent death for the sake of the gospel, was still yet another way to magnify Christ. 

Persecution has a way of encouraging others to become more bold in the faith. Paul brings this out earlier in this epistle. This letter was written to the Church in Philippi while Paul was imprisoned in Rome. He states that the very fact of his imprisonment has become an opportunity for the furtherance of the gospel. Many fellow believers have become confident due to Paul's bonds, and now speak the word boldly, without fear (Philippians 1:12-14).

So to Paul it did not matter if it was by life or by death, only that Christ was magnified. In fact, he states that he would rather depart and be with Christ. That is the ultimate thing for each one of us. Death, for a believer is only the doorway into the presence of Christ. If we know and love Jesus we have nothing to fear. In 2 Corinthians 5:1-9 Paul speaks of groaning for our heavenly bodies, desiring the day when death is swallowed up by life everlasting. He is confident, and willing to be absent from the body (to die) so that he can be in the presence of the Lord.

In the famous passage found in Philippians 3:7-14 where Paul counts all things as loss for the sake of Christ, we read this,

     That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; if by any means I might attain unto the resurrection of the dead.

Philippians 3: 10 -11 KJV

Again, we see that the apostle does not shrink from suffering and even death for the sake of Christ. In fact he embraces it. He desires to partake of the sufferings and even the death of Christ. Just as Jesus suffered and died for us, Paul, in his love for Christ is willing to suffer and die for Him as well. Ultimately Paul realized the truth of the resurrection. Physical death in this life was not the end.

We read this in Colossians 1:24,

     Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church: whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfill the word of God.

We, as the body of Christ now take up the mantle so to speak. Just as Jesus suffered afflictions, even to the point of death, now it is our turn as we carry out the mission He left us with. And yet when we suffer persecution for the cause of Christ it is Christ Himself who is persecuted. When Jesus spoke to Saul on the road to Damascus, he asked, "Saul, Saul, why do you persecute me?" (Acts 9:4)

But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

We are troubled on every side, yet not distressed; we are perplexed but not in despair; persecuted but not forsaken; cast down but not destroyed; always bearing about in the body the dying of he Lord Jesus, that the life of Jesus might be made manifest in our body.

For we which live are always delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh. So then death worketh in us, but life in you.

We having the same Spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak; knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you. For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God. 

For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.

For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

2 Corinthians 4:7-18 KJV

This passage alone sums up the entire point I am trying to make. The Apostle Paul, as a follower of Christ, we, as followers of Christ, are called to carry on the work of Jesus in our lives. Yes, it is hard work. Persecution is an inevitable result of our visible and active testimony. Why did Jesus ordain that this work should go forward, carried by individuals in fragile, mortal bodies? To show the excellency of the power of God in us! As we die to ourselves in humility, and begin to depend on Christ in our weakness, He becomes strong in us. God has taken what the enemy meant for evil, and turned it into good. This is how Christ continues the work he began. He does it through us, even in the midst of suffering.

Our job is to be faithful in obedience to the great commission, no matter the cost. If we believe, we must speak. And that, will cause a reaction. Like Paul, each one of us must be confident in the truth of the resurrection. Our bodies here are only temporary. They are already wearing out. We are not meant for self preservation, but to be offered up in service to Christ. Whether that ends in martyrdom or not is up to God. Our purpose, like Paul's, is to go, looking at the eternal instead of the temporal. What we face here is minor, compared to the glory of eternity with Jesus. 

For millions of Christ followers down through the centuries persecution and death has been a normal part of serving Jesus. Even today a vast number of Christians suffer and die for their faith. They also consider it normal. 

I recently listened to a radio program where an individual was recounting meeting with some persecuted believers in China. He was asked if he had ever been in prison, to which he replied that he had not. These persecuted believers at first seriously doubted his Christianity. To them it was normal to be persecuted for their faith as well.

Here in America it is kind of unusual. Yes, we have what we call "freedom of religion." We can meet without fear of arrest, and worship whatever we want to worship in freedom. Is this a blessing? Maybe, but I sometimes wonder. If people were more bold with their witness would things change some? I think so. And our freedom today may be gone tomorrow. In fact, the day is coming when there will be no "safe" place to openly proclaim Christ. Will we be willing to shine as lights in a perverse generation when that day comes (Philippians 2:15)?

What we have seen in the life of Paul is an example for us to follow as well,

     For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake; having the same conflict which ye saw in me, and now hear to be in me.

Philippians 1:29-30 KJV

     

     

 

A Wise Builder In Uncertain Times

Towards the end of His earthly ministry Jesus told a parable of ten virgins. (Matt 25:1-13). The context of this parable is the teaching of Jesus on the end times events leading up to His return. The purpose is to promote watchfulness among His followers.

In this parable we see several things. Five of them were wise, and five were foolish. The foolish took their lamps, but no extra oil, while the wise had extra oil along with their lamps.

It is interesting to note that as the bridegroom tarried they all became drowsy and slept. This was true for the wise as well as the foolish virgins.

When the cry went out at midnight, "The bridegroom is coming, go out to meet Him", they woke up and trimmed their lamps. Unfortunately the lamps belonging to the foolish virgins had gone out, and they had no extra oil.  Asking the wise to share oil with them, they were told to go and buy some, as there was not enough to share. 

While they went out to buy more oil, the bridegroom came and those who were ready went in to the feast, and the door was shut. It was too late for the foolish virgins who were not prepared 

What can we learn from this parable? As I have recently shared, I believe that the Church is about to be blindsided by end times events. It is as though we are for the most part asleep. In a previous post which can be read here, I elaborate on this briefly. 

Although there are many end times teachers, and just as many end times theories, it seems like for most of us the last days and the return of Jesus Christ are something seen as far down the road. I believe the Church to some degree is asleep. Far too many of us are unconcerned about future events. Perhaps many of us have been burned out by all of the "Left Behind books"  and end times movies that we have been inundated with for the last several decades or so. There has been a lot of hype and a lot of failed date settings, and that just turns people off I'm afraid.

Anyway we find that the wise as well as the foolish both fell asleep as the bridegroom delayed His coming.

There is a day coming upon the whole world as a trap (Luke 21:35). Someday these events will be upon us and we will all be forced out of slumber. Whether or not we have a sufficient supply of oil then will be a matter of spiritual life and death.

One can know all of the end times events, the signs and timelines, but to know these things is no guarantee that one will survive spiritually. We need to cultivate our relationship with Jesus, and we need to be doing that now.

I believe that this is the difference between the wise and foolish virgins referenced in this parable. Oil is used symbolically of the Holy Spirit in the Bible. To be lacking "oil" in this sense when we reach the point of no return in the last days will be tragic. 

A saving relationship with Jesus is more than correct understanding of biblical doctrine. While studying the scriptures and discovering the doctrines found therein is fun and exciting, head knowledge by itself is insufficient. If what we learn does not transform our lives it is all in vain.

If ye love me, keep my commandments. 

And I will pray the Father, and he shall give you another Comforter, that he may abide with you forever;

even the Spirit of truth; whom the world cannot receive, because seeth him not, neither knoweth him: but ye know him; for he dwelleth with you and shall be in you.

John 14:15-17 KJV

He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him and manifest myself unto him.

John 14:21 KJV

Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come into him, and make our abode with him.

He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me.

John 14:23-24 KJV

Here we see it, or rather hear it in the very words of Jesus. The presence of the Holy Spirit in our lives is dependent in a large measure upon our obedience. Don't misunderstand this. This is not about a checklist that we can cross off every time we have obeyed a commandment, as if we can somehow earn the presence of the Holy Spirit. We receive the Spirit by faith, not by the works of the law (Gal 3:1-3, 14), yet salvation is a deliverance from sinning. We must take these words of God to heart as well,

     We are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him.

Acts 5:32

Obedience flows out of our love for Christ. It is the outflow of our faith (Gal 5:6). 

Through a careless, disobedient lifestyle we can grieve the Holy Spirit (Eph 4:30). Think of the example of Sampson in the Old Testament. He flirted with sin, presuming that his strength would always be there. One day he woke up, only to discover that the LORD had departed from him, and his strength was gone ( see Judges 16:4-20). 

Jesus questioned if He would find faith on the earth at His return (Luke 18:8). He gives this warning in His Olivet discourse,

     "And because iniquity shall abound, the love of many shall wax cold. But he that shall endure to the end, the same shall be saved."

(Matt 24:12-13)

Days are coming when the deception and treachery will be unparalleled.  The Bible warns of a great falling away in the last days (2 Thess 2:3-12). It will take everything to stand firm in our faith. We do not want to wake up like Sampson, and find out our strength is gone. If it is imperative that we are filled with the Holy Spirit in our lives today, how much more when that day arrives.

I firmly believe that scripture interprets scripture. Earlier in His ministry Jesus spoke of another pair of men (see Matt 7:23-27). One was wise, and the other foolish. They both built houses, the wise man built upon a rock, and the foolish man built his house on sand. When disaster struck we can guess what happened. The wise man's house stood firm, while the house of the foolish man collapsed.

Jesus likened the wise man to one who hears His teaching and puts it into practice, while the foolish man is one who does not obey. We can see by this that obedience to Jesus is foundational to maintaining our relationship with Him. An open channel allows the "oil" of the Spirit to flow through our lives and give light to those around us. Sin in the life of a believer will block this flow, hinder our fellowship, and weaken our faith. Confession and repentance is the way to restoration. 

Keep the channels open. Do not allow disobedience to block the flow of the Holy Spirit in your life. The day will come when there will be no time to "buy" more oil. The bridegroom will come and the door will be shut. When disaster comes will your house stand?

 

 

     

Recovering a Theology of Martyrdom

Here in America we have things pretty easy concerning our freedom to practice our faith. We have easy access to Bibles, Churches on every corner, and the ability to meet in any of those Churches without fear of persecution. While this makes it easier for us to gather to worship freely, and we count it a blessing, it also has it's downside as well.

I believe that after decades, centuries actually, of religious freedom in this country, we have lost a key part of what it means to follow Jesus. In his instructions to Timothy, Paul exhorts him to "Suffer hardship with me, as a good soldier of Christ Jesus." (2 Tim:2:3) While most of us would agree that persecution and suffering for Jesus is a real thing, I believe that there are those who relegate it to believers in third world countries, or those living under oppressive regimes. Unable to relate to what so many of our brothers and sisters in Christ suffer around the world we envision persecution here as the advancement of "woke" policies or "attacks" on Christmas. The claim that we as Christians are losing our rights, and unless something happens we won't be able to be Christians here in America, has been "shouted from the rooftops" for some time now. But how does this reasoning line up with scripture? 

Persecution is promised.

"If the world hates you, you know that it has hated Me before it hated you.

If you were of the world, then the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you.

Remember the word that I said to you, 'A slave is not greater than his master.' If they persecuted Me, they will also  persecute you; if they kept My word, they will keep yours also.

But all these things they will do to you for My name's sake, because they do not know the One who sent Me.....

These things I have spoken to you so that you may be kept from stumbling.

They will make you outcasts from the synagogue, but an hour is coming for everyone who kills you to think that he is offering service to God. These things they will do because they have not known the Father or Me."

John 15:19-22, 16:1-3 NASB

As followers of Jesus we are not exempt from persecution and even death for our testimony. Even now,  people throughout the world are suffering greatly for their faith. Of course here we have relative freedom to practice our faith openly with very little threat, but I believe the day is coming when that will change, and we need to get ready now.

Freedom of religion is not something that any laws can guarantee. However we don't need laws to protect our commitment to Jesus either. Absolutely no one can take that away from you. It might cost you something, but you are free to be a Christian anywhere in this world. As Nik Ripken states,

     Believers in persecution remind us of a possible lie inherent in Western Christian cultures. We sometimes thank God that we live in countries where we are "free to worship." It is interesting that public prayers are rarely uttered thanking God that we are "free to witness"! Significantly, witnessing to the death and resurrection of Jesus Christ has little to do with political freedom. Believers are as free to share Jesus in Saudi Arabia as they are in St. Louis. Believers are as free to share Jesus in Somalia as they are in Kentucky.

     Being a witness for Jesus has little to do with political freedom. On the contrary, our willingness to witness has everything to do with obedience and courage. 

( Nik Ripken

The insanity of Obedience ©2014

P 30)

This should step on toes. We do not have to go looking for persecution, if we are open with our witness, it will naturally come in one form or another. As we read in the verses above, we as believers are hated by the world in the same way the world hates Jesus. How long will that be "restrained" in America? 

What about my rights?

Here in this country we make a big deal about our rights. And to be sure, we have many rights that others do not have. But how far do we go to defend and fight for our rights? 

The call of Jesus is exacting. He says some very hard things. It is not about us at all, but His ultimate purpose for our lives.

     And He summoned the crowd with His disciples, and said to them, "If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me.

For whoever wishes to save his life will lose it, but whoever loses his life for My sake and the gospel's will save it."

Mark 8:34-35 NASB

"So then, none of you can be My disciple who does not give up all his own possessions."

Luke 14:33 NASB

A transaction is made when we make the decision to follow Christ. Ownership of our lives, our possessions, our plans and purposes, comforts and fears transfer from us and our control, to Christ. We are in a very real sense not our own. We have been bought with a price (1 Cor 6:19-20).

This is what the lordship of Jesus means. He is now our master, and we are his "bond slaves." This term is used throughout the epistles. Paul understood the concept well. You sold yourself into the service of another for economic survival. You now lived to serve your master. Your personal decisions didn't count for much anymore 

Jesus tells us to deny ourselves and come after Him with our crosses on our backs. This is the same principle explained in another graphic way.

Crucifixion, under the Roman occupation, was a common scene for most people of the time. It would have been a common sight to see beaten and bloodied individuals struggling under the weight of a heavy beam on their way to a excruciating death. These men were "dead men walking." literally, their lives were over. Their plans and purposes, possessions, comforts and fears, meant absolutely nothing to them at this point. They were about to be fastened on a cross, completely helpless, waiting only to die.

Jesus, Himself, experienced the very same thing, and He used this as a metaphor for us to follow Him in "death to ourselves." Our lives, plans, purposes, comforts and fears, are no longer in our control. Jesus is calling the shots at this point. Our lives belong to Him, our job is to follow in obedience, no matter the cost. And for many, the cost of that obedience ends in martyrdom, the ultimate price to follow Jesus.

But what about Paul's appeal to his rights?

There are three instances recorded in scripture where Paul mentions his rights as a Roman citizen. People bring these up on occasion as a justification of the need to fight for our rights as American Christians.

In Acts 16:16-39 Paul and Silas are beaten and thrown into prison, without a trial, for casting a demon out of a slave girl in the Roman province of Philippi. It was unlawful to beat an uncondemned Roman Citizen. The next day when they were about to be released, Paul made the magistrates aware of this, causing some consternation among them. They no doubt were afraid that it might come back on them.

In Acts 22:24-30 Paul again appeals to his Roman citizenship when he is about to be scourged to find out why a mob had broken out against him. He then brought up the fact that it was unlawful to beat an uncondemned Roman citizen. Once it was determined that he was indeed a Roman citizen he was immediately untied, and again, the commander was afraid of what might happen as a result.

The third instance is Paul's appeal to appear before Caesar (Acts 25:1-10). Wishing to appease the Jews, the Roman governor Festus asked Paul if he would stand trial before him in Jerusalem. Paul, knowing it was all a sham, appealed to stand before Caesar in Rome, where he ought to be tried as a Roman citizen. 

What we can draw from these passages is that there may be times when it is okay to take advantage of  certain rights conferred on one by the government. For example prayer in school. As far as I know, prayer is allowed in school as long as a teacher is not leading a class in prayer. What if a teacher was simply praying over his or her lunch, by themselves, and the school board threatened disciplinary action? Would it be alright to remind them that prayer in this instance is not a prohibited action? I would think this would be fine, and might put the issue to rest.

However, the belief  that we as Christians are called to fight for our rights cannot be found in the New Testament teachings. There were plenty of instances in the life and ministry of the apostle Paul where he did suffer wrong and did not pursue recourse. That night in the Philippian jail Paul and Silas were singing and praising God in spite of the beating they had just received. I find it hard to believe that they were planning to turn in those responsible for breaking the  Roman law that forbid beating an uncondemned citizen.

Jesus is the example of the opposite. He taught and lived humility. His message was one of forgiveness and turning the other cheek. Going the extra mile demanded a lot of grace from a people living under Roman occupation. And the mandate to make disciples in every nation is a huge undertaking itself. There is no time or energy to be spent on things that detract from that mission. While it may be fine to take advantage of freedoms we have, we have no guarantee that we will have those freedoms tomorrow. When that day comes our mission still remains the same, only now the consequences change. We are better off preparing now for when that time comes, than occupying our time and energy in a battle to maintain our rights.

Martyrdom has a purpose.

It has been said that the blood of the martyrs is the seed of the Church. This is a true statement, that can be proven by history. 

Stephen is the first recorded martyr for Christ in the New Testament. The man holding the cloaks of those throwing the stones was named Saul. This began a severe persecution that scattered the believers throughout the known world. Saul was driven by his zeal, and was relentless in his pursuit of Christians. When he was divinely stopped on the road to Damascus we read that he had been kicking against the goads. In other words, something happened when he witnessed Stephen's death that haunted him on the inside. The conviction of the Holy Spirit was getting the best of him.  (Acts 7:54-8:1, 26:9-18). Saul, also known as Paul was saved and went on to be incredibly used by God in the establishment of His Kingdom.

Reformation history records the terrible persecution and death that the Anabaptist Christians suffered for their faith. The missionaries they sent out were quickly arrested, tortured, and killed in the most inhuman ways, only to be just as quickly replaced with more. They spread the gospel to hungry people desperate for the truth, with little regard for their own comfort. It was indeed a movement fueled by persecution, that could not be stopped. I recommend getting a copy of the Martyrs Mirror, which chronicles the suffering and martyrdom of these courageous people.

Or how about the five missionaries who were killed in 1956 trying to make contact with the Waodani tribesmen, a fierce, unreached people deep in the jungles of Ecuador. While the world might think that this was a tragic waste of life, it turned out quite the opposite. In a unforseen twist of events, the widows and families of these men ended up forgiving, befriending, and living among the very same people who had killed their husbands. People were saved, a Church was planted. A people group who were for all practical purposes unreachable, were brought to Christ as a result. The blood of the Martyrs is the seed of the Church.

What Satan means for evil God can turn around for good. In fact God's kingdom can be referred to as an "upside down kingdom" as it operates on opposite principles than that of the world. While the world looks at suffering and death as a defeat, it is in reality a victory for those who follow Jesus.

     And they overcame him because of the blood of the Lamb and because of the word of their testimony, and they did not love their life even when faced with death.

Revelation 12:11 NASB

Consider the words of Jesus found in John 12:23-26,

     And Jesus answered them, saying, "The hour has come for the Son of Man to be glorified.

Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.

He who loves his life loses it, and he who hates his life in this world will keep it to life eternal.

If anyone serves Me, he must follow Me; and where I am, there My servant will be also; if anyone serves Me, the Father will honor him.

Jesus is the ultimate example for us. By His death and resurrection He has truly born much fruit. He speaks in no uncertain terms. We must follow Him, even unto death. If our bearing fruit means martyrdom we dare not shrink back. If we seek to preserve our lives we will lose them in the end. Self preservation stands in opposition to the greater purpose of God. 

What is a martyr?

The Greek word translated witness, or witnesses is Martus. It is found 34 times in the King James New Testament. This word is used of people who give witness or testimony of something. A variant of the word, martureo is in verb form, to give testimony of something, and the word marturia refers to the testimony itself. This is where our word martyr comes from

While this testimony, or witness can be that of anything, it was often used in the witness of one's faith in Christ, the resurrected Lord. This witness often led to the death of the one giving this testimony of the truth of the gospel.

And when the blood of your witness (martus) Stephen was being shed....

Acts 21:20

And from Jesus Christ, the faithful witness (martus), the first born of the dead, and the ruler of the Kings of the earth. To Him who loves us and released us from our sins by His blood...

Rev 1:5

I know where you dwell, where Satan's throne is; and you hold fast My name, and did not deny My faith even in the days of Antipas, My witness (martus), My faithful one, who was killed among you, where Satan dwells.

Rev 2:13

And I will grant authority to my two witnesses (martus), and they will prophesy for twelve hundred and sixty days, clothed in sackcloth.

Rev 11:3

And when they have finished their testimony (marturia), the beast that comes up out of the abyss will make war with them, and overcome them and kill them.

Rev 11:7

And I saw a woman drunk with the blood of the saints, and with the blood of the witnesses (martus) of Jesus. When I saw her I wondered greatly.

Rev 17:6

And I saw the souls of those who had been beheaded because of their testimony (marturia) of Jesus and because of the word of God...

Rev 20:4

Robertson's word pictures state that by the third century this word, martus, had become synonymous with one who had paid for their witness with their lives.

History is filled with countless numbers of individuals who have paid the ultimate price for the testimony of Jesus. Even today there are thousands of Christians living in countries where persecution and martyrdom are everyday occurrences. Just because we live in a country where there is relative safety to be a Christian does not necessarily make us exempt. The New Testament teaches that persecution is a normal reaction of a hostile world to the testimony of Christ. Ultimately the time is coming when the world will face the greatest crisis it has ever seen. There will be no holding back the tide of evil when that day comes. Are we prepared for what is to come? Will you be a faithful martus?

Counting the cost.

"Then they will deliver you to tribulation, and will kill you, and you will be hated by all nations because of My name.

At that time many will fall away and will betray one another and hate one another.

Many false prophets will arise and mislead many.

Because lawlessness is increased, most people's love will grow cold.

But the one who endures to the end, he will be saved."

Matthew 24:9-13 NASB

Have we as Christians over the years made it too easy? Instead of a deep soul searching leading to a unwavering repentance, and commitment to follow Christ, we now can just slip up a hand with no one looking. I do not wish to offend anyone, but Jesus Himself sets a very hard standard for those who would follow Him. The reformation era Anabaptist Christians knew what the narrow gate meant (Matt 7:13-14). In reference to the terrible suffering they faced for their witness, they said that their skin was torn off as they went through the narrow gate 

Denying ourselves, taking up our crosses, living lives completely sold out to Jesus at all cost, following Him even in death, are the standards of the gospel. Yes, salvation is a free gift. You will not earn it by giving your body to be burned (see 1 Cor 13:3). But faith in Christ is more than believing things. It is living out the reality of what we believe. And if we believe that Jesus died and is now the risen Lord and calls us to follow Him, we must follow Him on His terms or not follow Him at all.

In Luke 14:25-34 Jesus repeats the demands required to be a disciple. He demands our allegiance over all other relationships. He calls on us to count the cost. We must be aware of what it means and what it requires to follow Him. He gives two examples. A man building a tower will calculate his expenses before he begins. If he does not, and he runs out of money after he has begun, he faces humiliation. Or a king going to war better be sure that he actually has the manpower to win. If not he better seek peace instead. 

It is imperative that we also count the cost. A man may begin to build a house and not be able to finish, but that is nothing compared to a person starting out to follow Jesus but falling away when unexpected difficulties arise. Now is the time to think long and hard about what it means to follow Jesus; about what He requires, and what it might cost us. Persecution is not a fun, uplifting subject to talk about, but it is a very real part of being a Christian. It is better to know what may come and be prepared beforehand, then to be taken by surprise and give up.

Blessed are the persecuted.

"Blessed are those who have been persecuted for the sake of righteousness, for theirs is the kingdom of heaven.

Blessed are you when people insult you and persecute you, and falsely say all kinds of evil against you because of Me.

Rejoice and be glad, for your reward in heaven is great; for in the same way they persecuted the Prophets who were before you.

Matthew 5:10-12 NASB

Therefore, we ourselves speak proudly of you among the churches of God for your perseverance and faith in the midst of all your persecutions and afflictions which you endure.

This is a plain indication of God's righteous judgement so that you will be considered worthy of the kingdom of God, for which indeed you are suffering.

For after all it is only just for God to repay with affliction those who afflict you,

and to give relief to you who are afflicted and to us as well when the Lord Jesus will be revealed from heaven with His angels in flaming fire,

dealing out retribution to those who do not know God and those who do not obey the gospel of our Lord Jesus.

These will pay the penalty of eternal destruction, away from the presence of the Lord and from the glory of His power,

when He comes to be glorified in His saints on that day, and be marvelled at among all who have believed - for our testimony to you was believed.

2 Thessalonians 1:4-10 NASB

Believe it or not, there is a reason to rejoice in the midst of suffering persecution. It is a sign that we are not of this evil world, but are citizens of a heavenly kingdom. We are to rejoice and be glad because our reward is great if we endure.

This can be compared to childbirth. The labor is hard and painful, but the birth of a child is the goal. Countless numbers of women have endured the pain of labor because they are looking forward to the end; the birth of a child. To them it is worth it all.

To be martyred is only a gateway into the presence of Jesus. The pain is only temporary. 

     For momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison,

while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal.

2 Corinthians 4:17-18 NASB

In Revelation 7:9-17 we read of a great multitude from every tongue, tribe and nation standing before the throne and before the Lamb. They have come out of the great tribulation and have washed their robes in His blood.

     "For this reason, they are before the throne of God; and they serve Him day and night in His temple; and He who sits on the throne will spread His Tabernacle over them.

They will hunger no longer, nor thirst anymore; nor will the sun beat down on them, nor any heat;

for the Lamb in the center of the throne will be their shepherd, and will guide them to springs of the water of life; and God will wipe every tear from their eyes.

Revelation 7:15-17 NASB

All that they have suffered will pale in comparison as they dwell in the very presence of God. All of the pain and suffering will be gone, every tear will be wiped away by God Himself. They will live in His presence for eternity, as opposed to those who have rejected Him in this life.

Then I saw thrones, and they sat on them, and judgement was given to them. And I saw the souls of those who had been beheaded because of their testimony of Jesus and because of the word of God, and those who had not worshipped the beast or his image, and had not received the mark on their forehead and in their hand; and they came to life and reigned with Christ for a thousand years 

Revelation 20:4 NASB

No one likes the idea of suffering. The idea of a great tribulation is a terrifying thought. Yet it must come before the return of Christ. As believers we must keep that in focus. To give up, to deny Christ in the face of death is to lose it all. 

So what do we do now?

It is hard to write out a checklist of everything we must do to prepare for possible martyrdom. No one knows how they will react until the moment arrives. We can be like Peter and make rash declarations of our willingness to die for Jesus only to fail miserably in the end.

To be sure we must count the cost and commit ourselves to following Jesus. Now is the time to cultivate our faith. If we cannot grow now while we have so much freedom how can we expect to stand when the evil day comes? 

Our love for Jesus must be unwavering. What parent wouldn't risk running into a burning house to rescue a missing child? In the same way, our love for Christ compels us to live and die for Him. To love Him is to long to be with Him. Unless you or I are alive and remain at His return, death is the doorway into His presence. And during the final great tribulation, martyrdom will be the primary way out. Pray now, be filled with His Spirit continually, and trust Him to give you what you need when you need it.

A common verse about peace is found in Isaiah 26:3.

     The steadfast of mind you will keep in perfect peace, because he trusts in you.

It is interesting to note that the surrounding chapters are prophetic. It is talking about what is referred to as the great tribulation. God is able to give us peace, even in the midst of the severest trouble.

"These things I have spoken to you, so that in Me you may have peace. In the world you have tribulation, but take courage; I have overcome the world.

John 16:33 NASB

This is a hard subject. People do not like to talk about these things. I'm often misunderstood. I do not wish for persecution, I'm not hoping it comes, but only trying to prepare people for the day it does. The Bible is quite clear on this subject, and it is only a matter of time when here in the West we also will experience what so many have already experienced. Will our generation be the ones? If not we must prepare the next one.

      

     

     

Will We be Ready?

And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and the cares of this life, and so that day come upon you unawares.

For as a snare shall it come on all them that dwell on the face of the whole earth.

Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and stand before the Son of man.

                             Luke 21:34-36 KJV

Dark days are coming upon the earth. At some point in time, maybe sooner than we think, biblical prophecy will unfold, and the events of the final seven years of this age will occur. I believe multitudes of professing Christians will be caught by surprise. They will not be ready. 

I have noticed a lack of teaching on these subjects lately. I haven't heard any sermons geared towards preparing people for Earth's final days. These are things Christians are not talking about. One pastor that I recently had a casual conversation with admitted that he didn't know what he believed about the end times. He hadn't really looked into it. I have heard others share the same concerns. They have also noticed a strange silence in their churches as well. 

It's not as though there is a lack of end times information. Vast numbers of books have been written on the subject, the Internet is filled with videos and websites, some good, and others not so good. There are plenty of teachers out there promoting their version of how the last days will play out, and no doubt people are tuning in to see what they have to say. However, when I step into church, I'm not hearing conversations, I'm not hearing sermons, about world events that will someday be upon us.

 I believe we have been set up for failure. On the one hand there is the popular teaching that we will not be here when all hell breaks loose. The main thing is to make sure you are ready for the rapture. The rest, as concerns us as Christians, isn't anything that will affect us.

The other teaching, one, more common than I realized, is that there will be no actual end times tribulation. All of the last days events foretold in biblical prophecy are symbolic, an apocalyptic portrayal of the battle between good and evil. All we as Christians need to do is wait for Jesus to someday come. While persecution has been a real thing all along, an end times Antichrist orchestrating great tribulation is only symbolic. Again, why worry?

What if we are wrong? What if there is indeed a day coming when the events that so many  have spiritualized away into nothingness actually come to pass, and we as a Church are still here, contrary to popular belief?

I don't mean to offend anyone who may hold to any of these teachings. I understand that prophecy is not easy to understand, and a wide range of views are held by Christians throughout the world. I also understand that there are committed Christians who are looking into these things with the same interest and concern that I have. Therefore I am speaking in general terms when I voice my concerns. My intent is not to create heated debate between brothers and sisters, nor is it to belittle the beliefs of others. I write this out of a concern for the Church. I read the scriptures and see hard times coming, and a great falling away from the faith occuring at the same time. 

Speaking of the return of Christ to gather his elect, we read of a great falling away that will occur first, along with the revealing of the "Man of sin" who we know as the Antichrist (2 Thess 2:1-4). This passage that has commonly been used to teach a prettrib rapture event actually teaches quite the opposite. Before Jesus returns to gather His faithful, many professing Christianity, instead of being raptured, will actually apostasize from the faith. This verse is clear, Christians will see the revealing of the Antichrist, and many will not make it. This affirms the words of Jesus, who foretold that the "love of many will grow cold." He admonishes us that one must "endure to the end to be saved" (Matt 24:11-12).

This is what is so tragic. How can we be better prepared to face the future? And if we never live to experience these events, how can we ensure that the future generation who will, is adequately equipped to stand for Jesus during Earth's greatest trial?

I have a few thoughts that I will briefly share. I will put them down here, and perhaps go deeper into them in future posts. 

1. We must recapture the "Maranatha" cry.

The early Church looked for and longed for the return of Christ. It was not so much that they wanted to escape trials and trouble, but they had such an incredible love for Jesus Himself. I fear that many today have entrenched themselves into the affairs of this life. They have made a good life for themselves, and seek to keep up that standard. Like a child who spoils his appetite by eating a cookie before supper, many of us have got it so good here (at least here in America) that we no longer long for eternity with Jesus. We may give the idea of the return of Jesus some fleeting thoughts, but it is not a deep aching reality for a lot of us. We are too content here. At the close of his life the apostle Paul said this,

     Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing (2 Timothy 4:8 KJV).

Are we numbered with those who "eagerly await Him" (Hebrews 9:28)?

2. We must recover a theology of martyrdom and suffering.

The early Church suffered intense persecution, yet they turned their world upside down for the cause of Christ. To identify with Jesus, to be baptized into His death, took on a literal meaning for them. Countless others have paid the ultimate price for their devotion to Christ down through the centuries. Jesus Himself calls us to deny ourselves, take up our cross, and follow Him. To save our lives is to lose our lives, while to lose our lives for His sake and the gospel's is to save them in the end (Mark 8:34-35).

We live in a time where we consider it persecution when the cashier at Walmart won't wish us a Merry Christmas. How will we make it when this verse is a reality,

     And they overcame him (Satan) by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death (Rev 12:11 KJV emphasis mine).

Martyrdom will be the primary way out of the great tribulation (see Rev 6:9-11, 7:9-17). Are we ready?

3. We need solid biblical teaching on the end times.

The Apostle Paul spent three weeks in Thessalonica (Acts 17:1-4). During this time souls were saved and a Church was planted. Paul was forced to leave because of persecution. However, in that three week period this group of "baby" Christians were soundly taught enough to thrive in the midst of suffering themselves (1Thess 1:14). They were also taught about the last days (1Thess 5:1-11, 2 Thess 2:5). Can you imagine a class for new converts today, where the main topic is a deep dive into eschatology? Could it be that this enabled them to endure the suffering that they faced? 

Instead of running from prophecy because it is hard to understand, or scary to talk about, we must dig into it, learn it, and pass it on to others. The book of Revelation is perhaps the most misunderstood and therefore neglected book of the Bible. Yet we read this,

     Blessed is he who reads and those who hear the words of the prophecy, and heed the things which are written in it; for the time is near (Rev 1:3 NASB).

We need solid teaching based upon what the Bible actually says about the events surrounding the last days and the return of Christ. There is way more found throughout both Testaments than most of us realize. From the Prophets to Revelation an end times scenario unfolds. It is here that we learn why the events will unfold the way they do, who are the nations involved, where will the "Beast" come from, and at what point will Jesus return to establish His kingdom. 

There is a lot of prophecy teaching out there, some of it is sound, but so much of it is mere speculation. It must line up with the word of God. Beware of those who have to spiritualize things away to hold to a particular doctrine. Yes there are symbols found in prophecy, but these symbols represent real things. If something can be taken literally, then take it literally. Wading through so much of the stuff out there is like navigating a minefield. It will explode in the end, and take many adherents with it I'm afraid.

We are warned throughout scripture to avoid deception, especially as it concerns those who will go through the last days. We must know and understand the truth. There is no more time to remain ignorant of these things. The Church cannot afford to remain in the dark,

     But you brethren, are not in darkness, that the day would overtake you like a thief; for you are all sons of light and sons of day. We are not of night nor of darkness; so let us not sleep as others do, but let us be alert and sober (1 Thess 5:4-6 NASB).

Paul wrote this to the Thessalonian Church. He knew that they had an understanding that went beyond a mere head knowledge, but had entered their hearts. Can we say the same today? 

There are many more things I could say here, but this must suffice for now. Perhaps, God willing, I can expand on this in future posts. There is a day coming when Jesus will return, but before He comes there will be tribulation. If we are the generation to see all of these things come to pass will we be ready?

The Seventy Weeks of Daniel (Part 2, The Purpose Statements)

Continuing from my previous post which you can read here, I would like look at the six purpose statements found in Daniel 9:24.

"Seventy weeks have been determined for your people and your holy city, to finish the transgression, to make an end of sin, to make atonement for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to annoint the most holy place."

Daniel has just finished interceding for his people and city, Jerusalem. Jerusalem had been left desolate, the temple destroyed, and the people carried into exile on account of their departure from the Lord God.

As I stated previously, Jeremiah, as well as other prophets, had repeatedly warned the people to repent and obey the Lord. Their refusal to listen had finally brought God's judgement upon them as prescribed in the covenant between God and the people of Israel.

Daniel, recognizing that Jeremiah had prophesied a seventy year captivity, and knowing the time had come, seeks the favor of God on His people once again.

Scripture records for us that when Babylon fell to the Medo-Persian empire, Cyrus, king of Persia, allowed the Israelites to go back, as foretold in Isaiah 44:21-45:7. The fulfillment of these prophetic words are recorded in 2 Chronicles 36:22-23, and Ezra 1:1-4.

However, God's dealings with His people were not complete. Although they had suffered much, and many returned humbled and obedient, as a nation the root of unbelief had not been "pulled up" and destroyed.

Imagine Daniel's surprise when instead of seventy years, which were coming to a close, Gabriel announced seventy weeks were yet to come before Israel would be transformed as a nation into the people God had called them to be.

This is not seventy weeks in the literal sense of seventy, seven day weeks. Just like we would say there are 52 weeks in a year so add 18 more weeks and you have a year and roughly 4 months to go. No, this is speaking of seventy weeks of years which total 490 actual years. 

There is biblical precedence for this use of the term "weeks"  found in other passages of scripture. 

We see this in the story of Jacob (see Genesis 29:18-28). Jacob meets Rachel, the daughter of his uncle Laban, and agrees to work for Laban seven years for her to be his wife. When the time was up he assumed he was getting Rachel, but ended up being deceived, and woke up to Laban's daughter Leah instead. He confronts Laban, and is told this,

27. "Complete the week of this one, and we will give you the other also for the service which you shall serve with me for another seven years."

28. Jacob did so and completed her week, and he gave him his daughter Rachel as his wife.

                      Genesis 29:27-28 NASB

So we see here the term week used interchangeably with seven years. We see a similar thing in Leviticus and the law of the jubilee cycle,

8. 'You are also to count off seven sabbaths of years for yourself, seven times seven years, so that you have the time of the seven sabbaths of years, namely, forty-nine years. '

                             Leviticus 25:8 NASB

This is the same concept as in the above example of Jacob working a seven year week for Rachel.  Every seventh year was considered a sabbath. Therefore seven sabbaths of years would constitute forty-nine years. The Amplified version puts it like this,

8. And you shall number seven sabbaths or weeks of years for you, seven times seven years, so the total time of the seven weeks of years shall be forty-nine years.

                                  Leviticus 25:8 AMP

This differs from our western way of thinking, and it pays to understand that the scriptures that we read and love were written by men centuries ago with a middle eastern mindset. To understand this can go a long way in understanding and applying the word of God in our own lives today. I would like to come back to this concept of the jubilee cycle later.

We have these six purpose statements in this verse that must come to pass before Israel as a nation can be restored to permanence in the promised land, find restoration with God, and enter the millennial age. Again, a humble people returned from exile in the days Daniel, but they yet as a whole have not returned to the LORD. These six things must be accomplished in and by them on a national level.

1. Finish the transgression.

2. Make an end of sin.

3. Make atonement for iniquity.

4. Bring in everlasting righteousness.

5. Seal up vision and prophecy.

6. Annoint the most holy place.

Ultimately, the failure of the nation of Israel to remain faithful to the Lord their God was rooted in unbelief. This was the basis for their refusal to enter the promised land in the days of Moses (see Numbers 14:1-45). 

The LORD said to Moses, "How long will this people spurn Me? And how long will they not believe in Me, despite all the signs which I have performed in their midst?"

                                    Numbers 14:11

And the author of Hebrews, referencing Psalm 95:7-11, states this,

15. While it is said, "TODAY IF YOU HEAR HIS VOICE, DO NOT HARDEN YOUR HEARTS, AS WHEN THEY PROVOKED ME." 

16. For who provoked Him when they had heard? Indeed, did not all those who came out of Egypt led by Moses? 

17. And with whom was He angry for forty years? Was it not those who sinned, whose bodies fell in the wilderness?

18. And to whom did He swear that they would not enter His rest, but to those who were disobedient?

19. So we see that they were not able to enter because of unbelief.

                        Hebrews 3:15-19 NASB

Although the Bible makes mention of godly men and women found within the nation Israel, as a whole, the nation remained in this unbelief, which found its ultimate fulfillment in the rejection of their Messiah, Jesus.

This transgression, and the sin that flows out of it must be put away, not only on a personal level, but on a national level as well. As people who have been, and remain in covenant with God on a national level it must be this way. Although Israel is a secular nation by and large today, and by their departure from God have broken the covenant, it still remains in effect today, and Israel remains under God's judgement until they give up their unbelief and sin. This is something the Bible says they will do in the last days as a nation, not a few individuals here and there, but on a national level. 

Ultimately the issue of Jesus is at the core of the transgression. Jesus Himself had this to say,

37. "Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, the way a hen gathers her chicks under her wings, and you were unwilling.

38. "Behold, your house is being left to you desolate! 

39."For I say to you, from now on you will not see me until you say, 'BLESSED IS HE WHO COMES IN THE NAME OF THE LORD! ' "

                      Matthew 23:37-39 NASB

The day will come when Israel receives their Messiah as a nation. At the return of Christ they will look on Him whom they pierced. They will mourn for Him as one mourns the loss of a firstborn son (Zechariah 12:10-14). At this point they will enter into what we know as the New Covenant. As Christians, do we realize that this covenant has been offered to the Jew first, and those of us who are Gentiles are grafted in?

31. "Behold days are coming," declares the LORD, "When I will make a new covenant with the house of Israel and with the house of Judah,

32. not like the covenant which I made with their fathers in the day I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, although I was a husband to them," declares the LORD.

33. "But this is the covenant which I will make with the house of Israel after those days," declares the LORD, "I will put My law within them and on their heart I will write it; and I will be their God, and they shall be My people.

34. " They will not teach again, each man his neighbor and each man his brother, saying, 'Know the LORD, ' for they will all know Me, from the least of them to the greatest of them," declares the LORD, "For I will forgive their iniquity, and their sin I will remember no more."

                   Jeremiah 31:32-34 NASB

Keep in mind that the larger context of these verses concern the time of Jacob's trouble or great tribulation. Although the New Covenant has been in effect since Jesus' sacrificial death and resurrection, and millions have entered into it through the new birth, the Jews for the most part have not. The first believers in Messiah were Jews, but for the last two thousand years it has been primarily Gentiles who have entered in through the blood of Jesus. Again, the Bible assures us that the day is coming when all Israel shall be saved (Romans 12:26).

Zechariah tells us that at the close of the final tribulation a fountain will be opened for the house of David and the inhabitants ofJerusalem for cleansing from sin (Zechariah 13:1). This is the point of Christ's return. Every eye will see Him, and those who are left of Israel, who have survived this terrible time will look upon Jesus, the one they pierced, and grieve for Him. Zechariah records the time of national repentance that occurs at this time (see Zechariah 12:1-14). The sin of the nation will be removed in one day (Zechariah 3:8-11).

At this time the fulfillment of Ezekiel 36:22-29 will take place. The nation scattered throughout the nations will be gathered back to their land for good. They will be cleansed from all of their iniquity, and they will be God's people, and He will be their God. 

Isaiah tells us that "A redeemer will come to Zion, and to those who turn from transgression in Jacob," declares the LORD (Isaiah 59:20). 

If we read on we see the Spirit poured out upon the nation for good, never to depart. Again, we are talking about the return of Christ in the last days. If we read on into chapter 60 we come to the millennial kingdom, a time of peace and righteousness on earth. The dilemma of disobedience and the ability to remain in the land promised to Abraham, Isaac, and Jacob will be forever removed as the people will now be righteous, not only in right standing with God, but in faithfulness as well,

"Then all your people will be righteous; they will possess the land forever, the branch of My planting, the work of My hands, that I may be glorified."

                                Isaiah 60:21 NASB

14. 'Behold, days are coming, ' declares the LORD, 'When I will fulfill the good word which I have spoken concerning the house of Israel and the house of Judah.

15. 'In those days and at that time I will cause a righteous branch of David to spring forth; and He shall execute justice and righteousness on the earth.

16. 'In those days Judah will be saved and Jerusalem will dwell in safety; and this is the name by which she will be called: the LORD is our righteousness. '

                       Jeremiah 33:14-16 NASB

 The apostle Paul tells of the certainty of this in Romans 12:26-27, and so all Israel will saved; just as it is written,

"THE DELIVERER WILL COME FROM ZION, HE WILL REMOVE UNGODLINESS FROM JACOB. THIS IS MY COVENANT WITH THEM , WHEN I TAKE AWAY THEIR SINS."

What does it take to bring an individual to the end of themselves? Our pride is what keeps any of us from yielding our lives to God. This pride is what must go if we are to surrender to Him in true repentance. We have touched on the end of transgression and sin, and the bringing in of everlasting righteousness. Now I would like to share some thoughts on making atonement for sin. 

The concept of atonement is one of reconciliation. We understand that Jesus has made atonement for sin on the cross. Through His death and resurrection we have forgiveness of sin and reconciliation with God. This is what most of us probably think of when we hear the word atonement. 

There is another aspect to atonement or reconciliation however, and this is what Daniel 9:24 is referring to in the statement "make atonement for sin."

Again, Jesus is the one who has provided atonement for sin, and there is no other way to receive forgiveness for our sin, no way to earn it or pay for it. However, this is something Israel has to go through to reach the point of brokenness. It is a judgement brought on by disobedience, ultimately meant to sift, refine, and bring a nation to the point of repentance. 

A purging of sin is a necessary part of this process. In Ezekiel 20:33-38we read that God will take severe measures to bring Israel back into covenant relationship with Him. It will be with a mighty hand and outstretched arm and wrath poured out (Ezekiel 20:33). They will be brought out into the wilderness where God will enter into judgement with them (Ezekiel 20:35-36 compare Jeremiah 31:1-2).

37. "I will make you pass under the rod, and I will bring you into the bond of the covenant;

38. and I will purge from you the rebels and those who transgress against Me; I will bring them out of the land where they sojourn, but they will not enter the land of Israel. This you will know that I am the LORD."

                          Ezekiel 20:37-38 NASB

This purging of the rebellious from the land will bring forth a humble people who find grace in the wilderness,

This says the LORD, "The people who survived the sword found grace in the wilderness-- Israel when it went to find it's rest.

                               Jeremiah 31:2 NASB

8. "It will come about in all the land," declares the LORD, "That two parts in it will be cut off and perish; but the third will be left in it.

9. "And I will bring the third part through the fire, refine them as silver is refined, and test them as gold is tested. They will call on My name, and I will answer them; I will say, 'They are My people, ' and they will say, 'The LORD is my God."'

                           Zechariah 13:8-9 NASB

And finally the idea of atonement entails the removal of guilt and punishment as we see in Isaiah 40:1-2,

1. "Comfort, comfort My people," says your God.

2. "Speak kindly to Jerusalem; and call out to her, that her warfare had ended, that her iniquity has been removed, that she has received of the LORD'S hand double for all her sins."

This passage articulates these points perfectly. This time of warfare or tribulation has achieved its goal. The nation had suffered much for its iniquity, but through a purging process the nation has been brought to a place of repentance and restoration. The time of tribulation is over, God has forgiven their unbelief and sin, their guilt has been erased, and the time of punishment is over, never to occur again.

This is in answer to Daniel's pleading on behalf of his people Israel, and his holy city Jerusalem. The restoration needed has to be accomplished. The Babylonian captivity did not do a thorough job. Although a people returned to the land, they were not yet as a nation living within the bond of the covenant. This will be the purpose of what is known as the time of Jacob's trouble or great tribulation (see Daniel 12:1-7).

At this point vision and prophecy will have reached it's fulfillment. What has been prophecied concerning these days will have come to pass. Imagine what the Old Testament prophets wrote, what Jesus foretold, John's revelation all coming to fruition. The world is now entering the millennial age. The Kingdom has been restored to Israel (Acts 1:6) with Jesus, their Messiah ruling from Jerusalem. 

This brings us to the final purpose statement, the annointing of the most holy place. Yes, there will be a temple in Jerusalem in the days of the millennium. This is something that may be hard for some of us to fathom, but passages such as Isaiah 2:1-5, 60:1-7, Ezekiel 40:1-43:27 confirm this. 

In Daniel we read of the cleansing of a temple after the time of tribulation.

13. Then I heard a holy one speaking, and another holy one said to that particular one who was speaking, "How long will the vision about the regular sacrifice apply, while the transgression causes horror, so as to allow both the holy place and the host to be trampled?"

14. He said to me, "For 2,300 evenings and mornings; then the holy place will be properly restored."

                              Daniel 8:13-14 NASB

This refers to the abomination of desolation, which is placed in a temple yet to come. When this event occurs we are 3.5 years into the final seven years of the seventy weeks (more to come on this). This marks the start of the great tribulation. We can know from these verses that once the sacrificial system begins in Jerusalem there will be 2,300 days until the restoration of the holy place. This event is likely to take place shortly after the return of Christ. Somewhere around the 1,290 to 1,335 days mentioned in Daniel 12:11-12. This would place the start of the sacrifices just before the end of the first year of Daniel's 70th week. 

It's my belief, that the temple that is defiled by the Antichrist is not necessarily the temple that will exist during the millennial kingdom. The description given in Ezekiel is not of something that would fit alongside the Al Aqsa mosque today on the temple mount (see Rev 11:1-2). Right now with the Dome of the rock, and Al Aqsa occupying the temple mount there is little room for a larger temple. Also, the temple mount is under Muslim control presently, so we will have to wait and see how this all plays out. 

As we look at the timeline presented in the next two verses of our passage we will gain more understanding, especially as it deals with the events of the latter days.