Salvation is Tranformation

There is a salvation that many profess, but in reality is no salvation at all. Tragically the emphasis is often placed on the forgiveness of sin, which is a key part of our salvation, to the neglect of sanctification, the process by which we are changed from sinners to saints.

At risk of sounding redundant I will put it this way. So many teach and claim a salvation from the guilt and penalty of sin, while ignoring the issue of on-going sin in one's life. I want to be clear here, as Christians we all face moments of weakness and temptations, and yes, we do sin on occasion. We can thank God that there is grace for these occasions. 

1 John 1:9 is written to believers encouraging them to confess their sin instead of concealing it, and offering them the assurance that God will forgive them if they do so. But this should be the exception not the rule.

Can there be justification without sanctification? Justification simply means to be in right standing with God. When we turn from our sin and surrender our lives to Jesus in an act of faith we are forgiven and are now considered to be right with God. That is a basic explanation of justification, just to keep it simple.

But what doctor would treat your symptoms, give you something to make you comfortable, but ignore the tumor that is killing you?

Let's look at sanctification. The word means to be set apart from the world, for God's use. It is a consecration and a purification of heart and life. Sanctification and holiness are similar words and are often used interchangeably. It goes beyond a mere declaration by God that we are "sanctified" or holiness is credited to our account. Holiness or sanctification is a lifestyle. It involves our conduct (1 Peter 1:15). It is God removing the sin out of our lives and bringing us into conformity with His will. It is impossible to claim justification while rejecting sanctification. The two are vital parts of salvation, and one cannot be saved without both of these elements working. 

I will attempt to show this from scripture. Several New Testament passages speak of this process, and I will quote them.

But we should always give thanks to God for you, brethren beloved by the Lord, because God has chosen you from the beginning for salvation through sanctification by the Spirit and faith in the truth.

2 Thessalonians 2:13 NASB 

The term salvation means rescue or deliverance. Again, we need the sin that has separated us from God, and placed us under His wrath to be forgiven. We must be in right relationship with Him. But are we in a right relationship with God if we are still persisting in our old lifestyle of sin, the sin that was forgiven? To refer back to the medical analogy I used above, the root of sin must be removed.

This verse speaks of "salvation through sanctification by the Spirit and faith in the truth." This is God, through the Holy Spirit cleansing the heart of the sinner who has given Him his or her life. In his second epistle to the Thessalonians Paul makes a distinction between those who reject the truth and are destined for destruction (2 Thessalonians 2:10-12), and those who believe the truth, and allow it to shape their lives. 

Titus speaks of this same thing and calls it the "washing of regeneration and renewing by the Holy Spirit" and ties it in with Justification (Titus 3:4-7). 

In 1Peter we see this concept explained again. He is writing to scattered Jewish believers who were chosen according to the foreknowledge of God the Father by the sanctifying work of the Holy Spirit, to obey Jesus Christ and be sprinkled with His blood: may grace and peace be yours in the fullest measure.

1 Peter 1:2 NASB 

Again we read of the purifying work of the Holy Spirit in the life of a believer, bringing such a one into obedience to Christ. Once we were disobedient, separated from God, but through His Spirit working in us, we are brought into a relationship of loving obedience. The thing that estranged us from God (Sin, our selfish rebellion) is not only forgiven, but removed from our lives as well. Compare this to 1 John 1:7.

But if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.

As we walk in obedience Christ's blood covers us. As we grow in our Christian walk we discover things in our lives that we must turn from. Our sanctification is a growing process that lasts a lifetime. A true believer will confess revealed sin and move forward in their walk with Christ. This is the opposite of someone who claims that sin doesn't matter if you have accepted Christ. But scripture refutes that claim.

For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins.

Hebrews 10:26

An individual who is looking for an escape from judgement that allows him or her to live in sinful pleasure is not experiencing the salvation that is described in the Bible. They are deceived. Their heart is not cleansed, their selfishness remains, excluding them from fellowship with God.

Paul, in Romans 6 makes an incredible argument refuting the idea that a Christian can remain in sin. He states, "How shall we who died to sin still live in it?"  In baptism we identify with Christ's death and resurrection. We are dead to sin, crucified with Christ and raised with Him to a new life of righteousness.  We have a choice to make. We, as believers, must chose to obey Christ. We are slaves of whom or what we choose to serve. Will we be slaves of sin, or righteousness? We have been set free from sin through Jesus Christ, so why would we become enslaved to it again?

As Paul presents his argument he ties it in with sanctification.

I am speaking in human terms because of the weakness of your flesh. For just as you presented your members as slaves to impurity and to lawlessness, resulting in further lawlessness, so now present your members as slaves to righteousness, resulting in sanctification. 

For when you were slaves of sin, you were free in regard to righteousness. 

Therefore what benefit were you then deriving from the things of which you are now ashamed? For the outcome of those things is death

But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life.

For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

Most of us are familiar with this last verse but look at how this flows, especially as we consider the context of this entire passage. When we surrender our lives to Christ we are freed from enslavement to sin. The grip it has on us is broken and we are now free to live in righteousness. 

When we unite ourselves with Jesus He, through the continuous working of the Holy Spirit, sanctifies us, cleansing us from sin. The final outcome is eternal life, the opposite outcome of a life devoted to sin. 

This is what salvation is. It is a cleansing of not only the guilt of sin, but also of the heart. It is a lifelong transformation that affects our actions.

Psalm 15:1-5  declares that an individual must walk in integrity and live a righteous lifestyle if he is to dwell with God. Similarly if we are to stand in the presence of God we must have clean hands (actions) and pure hearts ( the origin of our actions) these are the ones who will be blessed by the LORD (Psalm 24:3-6). Only the pure in heart will see the Lord (Matt 5:8). 

As followers of Christ we are exhorted to work out our salvation with fear and trembling (Philippians 2:12-13). Many Christians are puzzled by this statement. Salvation is a free gift right? But this is our salvation. The very next verse tells us that God is working in us to do His will. This is what the New Covenant does for us. It is the writing of the law upon our hearts and in our minds. The Holy Spirit is at work in our lives bringing us into obedience (Jeremiah 31:33, Ezekiel 36:25-27). To work out our salvation is to cooperate with the Holy Spirit as He leads us into righteousness. We are a new creation (2 Corinthians 5:17) created for good works ( Ephesians 2:10). A life transformed is the proof of our right standing with God.

 

     

True Saltiness

25. Now large crowds were going along with Him; and He turned and said to them,

26. "If anyone comes to Me, and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple.

27. "Whoever does not carry his own cross and come after Me cannot be My disciple.

28. 'Or which one of you, when he wants to build a tower, does not first sit down and calculate the cost to see if he has enough to complete it?

29. "Otherwise, when he has laid a foundation and is not able to finish, all who observe it begin to ridicule him,

30. saying, 'This man began to build and was not able to finish.' 

31. "Or what king, when he sets out to meet another king in battle, will not first sit down and consider whether he is strong enough with ten thousand men to encounter the one coming against him with twenty thousand?

32. "Or else, while the other is still fat away, he sends a delegation and asks for terms of peace.

33. "So then, none of you can be My disciple who does not give up all his own possessions.

34. "Therefore, salt is good; but if even salt has become tasteless, with what will it be seasoned?

35. "It is useless either for the soil or for the manure pile; it is thrown out. He who has ears to hear, let him hear."

Luke 14:25-35 NASB

Over the last few years there has been a lot of talk of "engaging the culture", of being salt and light. However, a lot of what we have been seeing has very little to do with being salt and light compared with the expectations of the one we are supposed to be following, Jesus.

Context is important. When we read the words of Jesus stressing the importance of saltiness we must consider the whole passage if we want to understand just what Jesus is teaching.

From this passage we see several things or requirements that Jesus sets down as conditions for those who would follow Him.

1. Our allegiance to Jesus must surpass all other relationships. Family must not stand in the way of our obedience to Christ. In fact our very lives are no longer our own to live as we please. In actuality our allegiance belongs to Christ alone, no one else.

2. If we are to follow Jesus we must be willing to follow Him even unto death. A disciple is called to deny himself, take up his cross and follow the Lord (see Mark 8:34-35). As stated above, we are not our own. Our plans and purposes in this life must be put aside for the greater plans and purposes of Christ. That is self denial. 

A man carried his cross on the way to a certain death. At that moment he was as good as dead. He had no plan or purpose from that point on. Only one thing was certain, he was going to die. Jesus is painting a picture here of an individual whose only purpose in life or death was to serve Him. 

3. It is vital that we count the cost. How many people who profess to be  Christians have actually sat down and seriously considered the weight of passages like these? You know, denying self, following Jesus at all cost, including family relationships, and even the inclusion of all our possessions? I fear many start out without realizing the true cost and commitment involved in being a disciple of Jesus Christ. And what is the result of this? There are many false Christians out there, Christians in name only, and this is what is so tragic.

To be able to "engage the culture" with any degree of success we must be like Jesus in our speech and actions. The world is not fooled by a Christian who lives, talks and behaves in the same way they do. To live a life that is drastically different from the life Christ has shown us by example, will negatively impact the very world we are trying to engage. In fact it will repel them.

In His sermon on the mount Jesus stresses the importance of brokeness, humility, a hunger for righteousness, showing mercy, heart purity, being a peace maker, and a willingness to suffer persecution for one's faith. Again, this is the context leading up to another statement concerning our being salt and light (Matthew 5:2-16).

How much selfish behavior, pride, anger and division do we see Jesus allowing us if we are to be effective in reaching the world with the gospel?  

Our being salt depends upon these things set forth by Jesus in His sermon on the mount. There is a correlation between our conformity to Christ and our ability to be salt to a lost world. If the salt has lost its taste it has become useless. A Christian's testimony ruined will turn others away from the savior. He who has ears to hear, let him hear.

Salt and light

Jesus tells us, His followers, that we are to be salt and light to an unsaved world. We read this in Matthew 5:13-16,

13. "You are the salt of the earth; but if the salt has become tasteless, how will it be made salty again? It is good for nothing anymore, except to be thrown out and trampled underfoot by men.

14. "You are the light of the world. A city set on a hill cannot be hidden. 

15. "Nor do men light a lamp, and put it under the peck-measure, but on the lamp stand; and it gives light to all who are in the house.

16. "Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven."

The apostle Paul also states that we are to be lights before the world. 

14. Do all things without grumbling or disputing;

15. that you may prove yourselves to be blameless and innocent, children of God above reproach in the midst of a crooked and perverse generation, among whom you appear as lights in the world,

16. holding fast the word of life, so that in the day of Christ I may have cause to glory because I did not run in vain nor toil in vain.

Philippians 2:14-16

To state it plain and simple, if you claim the name of Christ, the world is watching you. Does your life mirror the teachings of Jesus, or do you look more like the lost world around you? You are either bringing glory to God by your life and conduct, or causing His name to be blasphemed. How quickly our salt can lose its ability to season the world around us by compromising with the ways of this same world.

At what point is a Christian's testimony ruined beyond repair because of sin? This is a question that we should all ponder. I understand God's forgiveness and grace, but yet we can lose our credibility before a world that sees no difference between us and them.

When the world views us they should see Jesus. We should be kind-hearted, compassionate, humble, treating others as we would have them treat us. I could go on, but you get what I mean. Pride, arrogance, anger, hatred, and selfishness are the ways of the world that we have been saved out of. These we must put off.

James warns us,

You adulteresses, do you not know that friendship with the world is hostility toward God? Therefore, whoever wishes to be a friend of the world makes himself an enemy of God.

James 4:4

A similar passage is found in 1 John 2:15-17. Again we find that we cannot have worldly pursuits and represent Jesus at the same time. The two are incompatible.

15. Do not love the world, nor the things in the world. If anyone  loves the world, the love of the Father is not in him.

16. For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world.

17. And the world is passing away, and also its lusts; but the one who does the will of God abides forever.

And we read this in 2 Corinthians 6:14-18,

14. Do not be bound together with unbelievers; for what partnership have righteousness and lawlessness, or what fellowship has light with darkness?

15. Or what harmony has Christ with Belial, or what has a believer in common with an unbeliever?

16. Or what agreement has the temple of God with idols? For we are the temple of the living God; just as God said, "I will dwell in them and walk among them; and I will be their God, and they shall be my people. 

17. "Therefore, come out from their midst and be separate," says the Lord. "And do not touch what is unclean; and I will welcome you.

18. And I will be a Father to you, and you shall be sons and daughters to Me." Says the Lord Almighty.

When we as Christians align ourselves with unbelievers we are forming unions between two completely opposite things. It cannot work. We as followers of Christ cannot "touch what is unclean" and expect to remain clean ourselves (see Haggai 2:12-14). And even worse, we are dragging Jesus into our sin, our partnership with unrighteousness, our fellowship with unbelievers.The world, as a result sees a different Jesus, a Jesus who looks completely different than the Jesus portrayed in Scripture. His name is reproached. 

Instead of conformity to the ways of a corrupt world, we must maintain our separation from it. We are in it, but not meant to be of it. Our mission is not to fix it, but to represent Christ to it. It is His kingdom we are to build, one soul at a time. 

 True Christians obey Jesus. They allow His teachings to shape their life. In fact they are being transformed into the image of Christ, more and more each passing day. This, and only this, is what it means to be salt and light.

(Scripture quoted taken from the New American Standard Bible 1977 text)

 

Presented Blameless

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ,  just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him. In love He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will, to the praise of the glory of His grace, which He freely bestowed on us in the Beloved.

Ephesians 1:3-6 NASB

Following my previous post, I would like to start with one more passage where we see that God, before the creation of the world, has chosen us who believe, to holiness. It is His gracious intention to take sinners and turn them into saints. When God saves an individual He transforms that individual's life (2 Corinthians 5:17). One who previously lived a wicked sinful life, now through the inner working of the Spirit of God lives an upright life, doing what is good and holy in the sight of God

This theme appears again in Paul's first letter to the Church in Thessalonica.

Now may the God of peace Himself sanctify you entirely; and may your Spirit and soul and body be preserved complete, without blame at the coming of our Lord Jesus Christ. Faithful is He who calls you, and He will also bring it to pass.

1 Thessalonians 5:23-24 NASB

And Jude also refers to this as well.

Now to Him who is able to keep you from stumbling, and to make you stand in the presence of His glory blameless with great joy, to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, dominion and authority, before all time and now and forever. Amen

Jude 1:24-25 NASB

The common theme is that of God's faithfulness to bring us through this life that we now live, set apart, and blameless when we stand before Him. 

To be blameless does not mean we have never sinned, or that we will never sin, but it means to be morally upright, to walk in integrity. Yes, the possibility of sin exists, even for a believer, but we can be victorious over it through Jesus Christ. And if and when we do sin, repentance and confession is the step we must take to place that sin under the blood, and have it cleansed.

Paul writes to believers in Ephesus, telling them,

Husbands, love your wives, just as Christ loved the church and gave Himself up for her, so that He might sanctify her, having cleansed her by the washing of water with the word, that He might present to Himself the Church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless.

Ephesians 5:25-27 NASB

Again, this is God's purpose for us. He desires a people whom He has taken and purified, so that they are pure in His sight, and in the sight of the world around them, so that He might be glorified in what He has done.

Just as we read above, it is Jesus, who gave His life for us, to accomplish this within us. Paul also writes this,

For the grace of God has appeared, bringing salvation to all men, instructing us to deny ungodliness and worldly desires and to live sensibly, righteously and godly in the present age, looking for the blessed hope and the appearing of our great God and Savior, Christ Jesus, who gave Himself for us to redeem us from every lawless deed, and to purify for Himself a people for His own possession, zealous for good deeds.

Titus 2:11-14 NASB 

For we also once were foolish ourselves, disobedient, deceived, and enslaved to various lusts and pleasures, spending our life in malice and envy, hateful, hating one another.

But when the kindness of God our Savior and His love for mankind appeared, He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit, whom He poured out upon us richly through Jesus Christ our Savior, so that being justified by His grace we would be made heirs according to the hope of eternal life 

Titus 3:3-7 NASB

Now I would like to clarify a few things here. There are two "ditches" that we must be careful to avoid as we walk out our salvation. On one side of the road we have the ditch of "legalism", and on the other side we must avoid "antinomianism".

A legalist will try hard to follow the rules. They will depend upon their good deeds to save them. But we have just read that our righteous deeds are not the basis for our salvation, but the mercy of God.

The other extreme is antinomianism, the idea that because salvation is a free gift, not dependent on works, good works do not matter. Antinomianism is a term used to describe a "lawless" salvation. Someone who holds to this error believes that they can live however they please, and it will not affect their eternal state one way or another.

Both of these heresies are fatal to our spiritual life. Just as it is true that no one can be justified by the works of the law (Romans 3:20), it is equally true that no immoral or impure person has an inheritance in God's kingdom (Ephesians 5:5). 

God has undertaken to change us from the inside out, yet we must cooperate with what He is accomplishing in our lives. This where we must make our calling and election sure (2 Peter 1:10), work out our salvation (Philippians 2:12), walk by the Spirit (Galatians 5:16). We must put action to our belief. That is the definition of a faith that is legitimate (see  James 2:14-26). 

Predestined to holiness

This post will deal with the topic of  election and predestination a little bit differently than what you might think. I'm not going to get into the argument between the various views on this thorny subject for the purpose of this post. In fact, neither of the two main views on this subject completely satisfy me. I find things that I agree with on both sides, and things that I don't as well. It is a subject, in my opinion, that cannot be put in a nice theological box. I believe there is a bit of mystery to it that is suppose to be there, and I want to keep this simple.

In this post I would like to continue with the theme of sanctification in the life of the believer. And this all begins with the foreknowledge of God, and his calling and election of the individual.

1. To be conformed to the image of Christ.

In Romans chapter eight we read this,

29. For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; 

30. and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.

Romans 8:39-30 NASB

What stands out in this passage is the fact that God, according to His foreknowledge, has elected, or predestined individuals to become like Jesus. These same individuals are called to justification as well, which causes me to ask, can one be justified but not become Christ-like?

In First John we read,

The one who says he abides in Him ought himself to walk in the same manner as He walked.

1 John 2:6 NASB

We need to be consistent with verses like these. God has called the believer to be conformed to the image of Christ. Therefore, one who has been truly saved is not only justified (in right standing before God), but also becoming more and more like Christ in word and deed.

2. Predestined for obedience to Christ.

Similarly, Peter addresses scattered believers who are chosen according to the foreknowledge of God the Father, by the sanctifying work of the Spirit, to obey Jesus Christ and be sprinkled with His blood (1 Peter 1:2).

Here again, as in the previous verses quoted, God has elected individuals to something that exceeds what many of us consider salvation to be.

In this verse we see the sprinkling of the blood of Christ, the blood that atones for our sin. Without the shed blood applied to our lives there is no forgiveness, and no right standing with God. But we also see that those who are chosen to be sprinkled with the blood of Christ are chosen to be obedient to Him as well. In what can be considered a trinitarian passage we read that it is the Holy Spirit who brings this about in the lives of those chosen, or elected, by God the Father.

So again, if we are not obedient to Jesus (conformed to His image), is His blood applied to our lives? Is the Holy Spirit at work in us, or have we quenched Him? 

7. For God has not called us for the purpose of impurity, but in sanctification.

8. So, he who rejects this is not rejecting man, but the God who gives His Holy Spirit to you.

1 Thessalonians 4:7-8 NASB

But if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus cleanses us from all sin.

1 John 1:7 NASB

This is sanctification, to be like Jesus in our conduct: walking in the light. Our cooperation with the Holy Spirit and resulting Christ -likeness is just as much a part of our salvation as the forgiveness we receive from Him. They cannot be separated. 

3. Salvation through sanctification.

13. But we should always give thanks to God for you, brethren beloved by the Lord, because God has chosen you from the beginning for salvation through sanctification by the Spirit and faith in the truth.

14. It is for this that He called you through our gospel, that you may gain the glory of our Lord Jesus Christ.

2 Thessalonians 2:13-14 NASB

Believers have been chosen for salvation according to God's foreknowledge. However this salvation, from beginning to end is brought about through the sanctification of the one who believes. God does not save us in our sin, but from our sin.

Imagine suffering from a fatal illness and going to a doctor for help. He gives you a pill to relieve your pain, but does nothing to cure the illness behind the pain. When God saves an individual He transforms that individual from the inside out. He not only forgives our past sin, but through the power of the Holy Spirit we find deliverance from sinning as well.

Therefore if anyone is in Christ, he is a new creature; the old things have passed away; behold new things have come.

2 Corinthians 5:17 NASB

Peter refers to this in his first epistle as well,

3. Blessed be the God and Father of our Lord Jesus Christ, who has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead,

4. to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you.

5. who are protected by the power of God through faith for a salvation ready to be revealed in the last time.

1 Peter 1:3-5 NASB 

As we read in Romans 8:30 those who are called are also glorified, just as Paul states in 2 Thessalonians 2:14, which is quoted above. We are elected to a salvation that involves justification, and ultimately ends in our glorification, but here in this lifetime we must be sanctified.

When Paul exhorts us to "work out our salvation" he is speaking of this very same thing. In speaking of Christ; his humility and incarnation, Paul urges us to take on the same mindset that Christ had. One day we will all bow before Him,

12. So then, my beloved, just as you have always obeyed, not as in my presence only, but now much more in my absence, work out your salvation with fear and trembling;

13. for it is God who is at work in you, both to will and to work for His good pleasure.

Philippians 2:12-13 NASB 

These three "predestination" passages that I have touched on here are all saying the same thing. Predestination and election encompass more than many understand them to mean. When God in His foreknowledge elects an individual it is an election to a transformed person, one who in word, thought and deed looks like Jesus. 

The Blessedness of Obedience

1. How blessed are those whose way is blameless, who walk in the law of the LORD.

2. How blessed are those who observe His testimonies, who seek Him with all their heart.

3. They also do no unrighteousness; they walk in His ways.

4. You have ordained Your precepts, that we should keep them diligently. 

5. Oh that my ways may be established to keep Your statutes!

6. Then I shall not be ashamed when I look upon all your commandments.

7. I shall give thanks to You with uprightness of heart, when I learn Your righteous judgements.

8. I shall keep your statutes; do not forsake me utterly!

9. How can a young man keep his way pure? By keeping it according to Your word.

10. With all my heart I have sought You; do not let me wander from Your commandments. 

11. Your word I have treasured in my heart, that I may not sin against You.

12. Blessed are You, O LORD; teach me Your statutes.

13. With my lips I have told of all the ordinances of Your mouth.

14. I have rejoiced in the way of Your testimonies, as much as in all riches.

15. I will meditate on Your precepts and regard Your ways.

16. I shall delight in Your statutes; I shall not forget Your word.

Psalm 119:1-16 NASB

The 119th Psalm reveals the cry of the psalmist's heart for holiness. I have only quoted 16 verses out of 176 here for the sake of brevity, but these few verses make the point clear.

When one reads this Psalm he or she can see the passion that the author has for the law of God. And not for the law only, but for the Lord God Himself, the giver of that law which flows out of His righteous character.

Our true happiness can only be found when we are in a right relationship with the Holy God who has given us His law to obey. This relationship is based upon an obedient submission to our God who has called us to be holy, just as He is holy (1 Peter 1:15-16).

Lest there be any misunderstanding, this holiness is a way of life: it is lived out in our day to day conduct. I'm not talking about a righteousness that comes from following a law, but righteousness that comes from an obedient, loving faith in God. Following His commandments flow out of true faith, if our faith is real (see James 2:14-26).

In our passage above we read that we keep ourselves pure by following God's word. Salvation is so much more than the forgiveness we receive for our sin against God. While this is essential to our restoration to the God we all have offended, we are responsible to walk in obedience to His commands. If we are disobedient, we allow sin to stain our hearts once again. 

It's like a child taking a bath and then going outside to play. He knows he will get dirty if he plays in the mud. Does he disobey his mother and avoid what might make him dirty once again, or obey and stay clean?

As Christians we face a battle of right and wrong. We are often our own worst enemies, getting in the way of obedience. How often do we do the very thing we do not want to do, because we allow our flesh to dictate our choices (see Romans 7:14-25, Galatians 5:16-18). Just as the psalmist cried out to be steadfast in obedience, Paul the apostle cried out for deliverance from this body of "sin and death." Our victory comes from Christ, and by his grace we must walk in the power of the Holy Spirit.

Do we treasure the word of God as much as we treasure our "riches"? Are we desperate to know what pleases the Lord, and then diligently do it? This is what we read in this passage. His word is to be treasured, studied, and meditated upon if we are to live in obedience to our Lord.

Again, we are not following the law as an end in itself, so that we may be blessed. Our true happiness will only come when our love for Christ excels our love for "things" and compels us to obey Him at all cost. Then we will not be ashamed when we look at His commandments.

There are numerous passages dealing with the topic of sanctification, or holiness of life and conduct. I would like to go through many of them in separate posts for the sake of keeping them simple. It is my hope that these posts will encourage all of us to press forward in the calling that God has placed upon us, to be conformed to the image of His Son (Romans 8:29).