The Obedience of Faith

"Do not work for the food that perishes, but for the food which endures to eternal life, which the Son of Man will give to you, for on Him the Father, God, has set His seal."

Therefore they said to Him, "What shall we do, so that we may work the works of God?"

Jesus answered and said to them, "This is the work of God, that you believe in Him whom He has sent."

John 6:27-29 NASB

The setting is the day following the feeding of the five thousand. The people, expecting another miraculous sign (perhaps another meal) from Jesus, found Him on the other side of the Sea of Galilee. 

In these verses Jesus instructs them to get their priorities right. The temporal things in this world are nothing compared to living for the kingdom of God. This is similar to the passage in Matthew 6:25-34, where Jesus warns us that life is not about food and clothing, but about seeking as our priority His kingdom and righteousness.

Of course the people seeking Jesus that day were now desirous to know what kind of work they should be doing then. Maybe a few good deeds, some things that appeared "religious"?

Jesus tells the crowd that the work required was to believe in Him. I think many people today misunderstand this belief as an acknowledgement of the existence of Jesus. They are content to believe biblical facts about Him, and let it go at that. After all, faith and works are often portrayed as two opposing things that we must be careful not to mix up. But what does it mean to believe, in a truly biblical sense of the word?

In Romans we read of the "obedience of faith". The apostle Paul, speaking of Jesus, the resurrected Lord who had called him said this,

     Through whom we have recieved grace and apostleship to bring about the obedience of faith among the Gentiles for His names sake.

Romans 1:5 NASB

And again at the close of this epistle we read the following,

     Now to Him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which has been kept secret for long ages past, but now is manifested, and by the Scriptures of the prophets, according to the commandment of the eternal God, has been made known to all the nations, leading to the obedience of faith.

Romans 16:25-26 NASB 

Paul the apostle to the Gentile nations stated that the gospel foretold in the Old Testament Scriptures, that he now proclaimed, led to the obedience of faith among all who received it. 

I think that the message Paul proclaimed is often misunderstood. To many, the emphasis is placed upon faith and not works, a concept which Paul also preached. In a passage which teaches that all have sinned and are guilty before God we read that no one will be justified by the works of the law because the law has proven that we are all sinners (Romans 3:9-20). And this is true. There is no possible way that we can be good enough, or perfect enough to undo all the guilt we have encured in our lifetimes. By the time we realize we need to live right we have already become guilty, and are estranged from God. We can't fix that by amending our ways. That is abundantly taught in the Bible.

However a mere assent to some facts about Jesus will never save us either. That is an insufficient faith. Paul writes this as well in Romans 2:12-13. 

     For all who have sinned without the Law will also perish without the Law, and all who have sinned under the Law will be judged by the Law; for it is not the hearers of the Law who are just before God, but the doers of the Law will be justified.

Faith is more than knowing and holding certain facts to be true. Faith and obedience are two sides of a coin. It is often stated that a person who believes will obey Jesus out of a thankful heart, and I believe that there is truth to this statement. Jesus Himself stated that one who is forgiven much will love much (Luke 7:47). But it goes even deeper than this. 

Faith is a loyalty to Jesus as Lord of our lives. In an act of repentance we turn from our past when we were in control, living in opposition to God and His will for our lives, and now submit our lives by faith, under His absolute rule for our lives. Therefore faith is an ongoing submission to Jesus that we live out daily. Faith cannot be separated from obedience. Every act of obedience to the Lordship of Jesus Christ is an act of faith. This is quite the opposite of selfishly performing some good works in the hope that we can somehow earn God's favor.

The life of Abraham shows this. What began in Genesis 15:5-6 where Abraham believed God's promise that he would have an heir, and God counted that belief as righteousness. This belief found it's culmination years later in Abraham's obedience in offering up Isaac, the promised heir.

 

It tells us in Romans 4:17-22 that Abraham believed God's promise against all the odds. We all know the story of Hagar, how early on, Sarai his wife, who was barren gives her maid to Abraham as a wife and she conceived and bears him Ishmael. They attempted to fulfill God's word to them in the flesh. That was not God's plan. He allowed Abraham to grow older until it was now impossible for him as well as for his wife to conceive and give birth. Yet Abraham still believed God's promise without wavering. 

Some time later Abraham faced the biggest test yet. God commanded him to take his son Isaac, the fulfilment of the promise that he had unwaveringly held on to, and offer him as a sacrifice to the LORD (Genesis 22:1-19). 

Abraham, motivated by the same faith that brought him this far, obeyed. We read in Hebrews 11:17-19 that even though he was about to offer up his son Isaac, the promised heir, he obeyed, considering that God was able to raise the dead. We know how it went. As Abraham was at the point of slaying his son the angel of the LORD stopped him and told him, "Now I know that you fear God, since you have not withheld your son, your only son, from Me." (Genesis 22:12)

Obedience and faith are intertwined. You cannot escape this fact.

     Was not Abraham our father justified by works when he offered up Isaac his son on the altar? You see that his faith was working with his works, and as a result of the works faith was perfected; and the Scripture was fulfilled which says, "ABRAHAM BELIEVED GOD, AND IT WAS RECKONED TO HIM AS RIGHTEOUSNESS," and he was called the friend of God.

James 2:21-23 NASB 

Jesus is the risen, exalted Lord. He has been given the name that is above every name. One day every knee will bow to Him, like it or not. In response to this inescapable fact how are we to live out our lives? Do we try to do good deeds, hoping that we will have enough in our favor to "tip the scales" on the day of judgement? Or do we bank on a head knowledge of Jesus and some biblical facts about His life, death, and resurrection, thinking that this is faith? This passage in Philippians 2:6-12 ends with an exhortation to work out our salvation with fear and trembling. If we believe we will submit and obey by faith. Just like Abraham, our faith and our works will work together in obedience. This is true saving faith.

     

Faithfulness

But Christ was faithful as a Son over His house - whose house we are, if we hold fast our confidence and the boast of our hope firm until the end.

Hebrews 3:6 NASB 

In my previous post I examined what true saving faith consists of. It is more than a head knowledge, and more than agreeing with some biblical facts about Jesus. True saving faith is a faith that moves us to obey Christ. We become those who follow Him in a loving submission to His will for our lives. 

This faith is expressed in a loyalty to Jesus. It's not a matter of doing some good things, but a faithful, ongoing lifestyle. Habakkuk 2:4 defines faith as faithfulness. To paraphrase it we could say, "The just shall live by their faithfulness." 

To continue with this topic I would like to look at a passage in Hebrews that expresses the same concept of ongoing faithfulness and how it is a vital part of saving faith.

     Take care, brethren, that there not be in any one of you an evil, unbelieving heart that falls away from the living God. But encourage one another day after day, as long as it is still called "Today," so that none of you will be hardened by the deceitfulness of sin. For we have become partakers of Christ, if we hold fast the beginning of our assurance firm until the end, while it is said, "TODAY IF YOU HEAR HIS VOICE, DO NOT HARDEN YOUR HEARTS, AS WHEN THEY PROVOKED ME." For who provoked Him when they had heard? Indeed did not all those who came out of Egypt led by Moses? And with whom was He angry for forty years? Was it not with those who sinned, whose bodies fell in the wilderness? And to whom did He swear that they would not enter His rest , but to those who were disobedient? So we see that they were not able to enter because of unbelief. 

Hebrews 3:12-19 NASB

The first point I would like to make is that unbelief and disobedience are used interchangeably in this passage. We read how God had led the people out of Egypt, yet they sinned and fell in the wilderness. 

The story of the exodus should give us warning. They saw the miracles and power of God. They experienced His presence with them along the way. They were at Mount Sinai when God descended in fire and the mountain quaked. They should have believed right? 

Hebrews 4:2 tells us that they had the good news preached to them, just like we have. The problem was that they did not unite faith with what they heard. Those who had heard the good news of the promised land failed to enter in because of disobedience (Hebrews 4:6).

Those who were disobedient failed to enter in because of their unbelief. This is the exact opposite of faith. Faith and obedience are two sides of the same "coin," while disobedience and unbelief are the two sides of a "coin" as well. 

My second point is this. True saving faith is ongoing. One may stumble, but he or she will get back up and press on. The text we have looked at admonishes us to hold fast the beginning of our assurance firm until the end. One well known Christian author wrote that once you have received Jesus you are eternally secure. Every sin, past present and future is now forgiven. He goes on to say that even if you fall away into a sin such as drunkenness or even apostatize and become an atheist, you are still secure in Christ. 

But look at the example we have here in Hebrews. We are to encourage one another daily so that we do not fall into unbelief as ancient Israel did. Faithfulness is a lifetime thing. Our allegiance to Jesus Christ is not something to try for a while, but we are still good if we quit. That is not faithfulness, but fickleness. 

It doesn't matter what side of the eternal security debate you fall into. A true Christian will live a consistent life of obedience to Christ. An individual who does not must question the validity of their faith.

 

Saving Faith

Salvation, God's gracious gift, comes to us through faith (Ephesians 2:8). This is something that I would assume most of us who claim to be Christians believe. John 3:16 is a verse that we hold dear. It speaks of God's love for a sinning world; a love that sent Jesus to earth to die for our sins, so that whoever believes in Him could be set free from death, and have eternal life. 

Our definition of faith then becomes vital. If we miss this, we miss it all. And tragically I fear that a large number of Christians have indeed adhered to and propagated a faulty definition of saving faith.

Countless gospel tracts have been distributed, sermons preached, and altar calls given that instruct the sinner to only believe. The belief required involves something to the effect of believing that Jesus is the Son of God, or believing that He died on the cross and rose again. While these facts are indeed true, and belief in them is important, is that enough?

Is it sufficient to mentally assent to some facts about Jesus?

You believe that God is one. You do well; the demons also believe and shudder.

James 2:19 NASB

Just then there was a man in their synagogue with an unclean spirit; and he cried out, saying, "What business do we have with each other, Jesus of Nazareth? Have you come to destroy us? I know who you are-the Holy One of God!"

Mark 1:23-24 NASB

I am quite certain that none of us would consider these "believing demons" to be Christians. But yet it leaves us with a point to grapple with. The demons believe! That is, they are very much aware of Jesus, and who He is. They believe it, they know it to be true.

There is also emphasis placed upon works. Instructions are often given to individuals seeking salvation to cease from their works and place their trust in Christ's perfect righteousness. Now there is truth to this. Any attempt to earn our salvation by our good works is futile. Christ was our perfect sacrifice, and there is no amount of good works that we can do to earn our way to heaven. Unfortunately people are led to believe that good works have nothing to do with our salvation, that although it's fine to do good things, and God desires us to do good works, an absence of good deeds has no bearing on our salvation. As a result faith and works are pitted against each other, and for many, there is no real effort put forth when it comes to living a sanctified lifestyle. 

The issue goes much deeper than a mere assent to some biblical truths about Jesus and and His death and resurrection. That kind of faith is not only inferior, it is also misplaced. What I have described is often referred to as "easy believism" or "cheap grace." It is taught by many popular pastors and Bible teachers. 

It is easy to focus on verses such as Ephesians 2:8-10 
    

      For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast, for we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.

This passage affirms the truth that God's salvation comes to us as an act of His grace. We don't deserve it, neither can we achieve it by our own efforts. and it also affirms that God has created us to live a righteous and obedient life for Him. But for many the emphasis is on the grace and faith without works, and the good works that should follow are an afterthought.

Compare this passage found in James with the one quoted above,

     Even so faith, if it has no works, is dead, being by itself. But someone may well say, "You have faith and I have works; show me your faith without the works, and I will show you my faith by my works." You believe that God is one. You do well; the demons also believe and shudder. But are you willing to recognize, you foolish fellow, that faith without works is useless? Was not Abraham our father justified by works when he offered up Isaac his son on the altar? You see faith was working with his works, and as a result of the works, faith was perfected; and the scripture was fulfilled which says, "AND ABRAHAM BELIEVED GOD AND IT WAS RECKONED TO HIM AS RIGHTEOUSNESS," and he was called the friend of God. You see that a man is justified by works and not by faith alone.

James 2:17-24

Instead of standing in opposition to each other, faith and works are part of the same process. What begins as a belief culminates in obedience. As it states in Galatians 5:6, faith expresses itself through love. Works done out of obedience to Christ are not an "afterthought," but an essential part of our faith in Him. If we love Him, we will obey Him (John 14:23-24).

Jesus calls us to follow Him. Nowhere in the Bible do we find a place where absolute submission to His will is a good idea, but optional. But that is what we so often hear taught. I remember sitting in a service once where the pastor proclaimed that you can accept Jesus as Savior, and decide later if you want Jesus to be Lord. There are those who teach that "Lordship salvation" is a heresy. They claim that it involves "works" and negates faith. 

In Romans we read about the faith we are to profess.

     But what does it say? "THE WORD IS NEAR YOU, in your mouth and in your heart" - that is the word of faith which we are preaching, that is if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation. For the Scripture says, "WHOEVER BELIEVES IN HIM WILL NOT BE DISAPPOINTED."

Romans 10:8-11 NASB

This involves more than a mental assent to some facts about Jesus. It is a surrender from the heart to the rule of Jesus Christ over one's life. To confess something is to express our agreement with that thing. If we believe that Jesus has been vindicated, all of His claims and teachings validated by His resurrection from the dead, and He is therefore now the living Lord, we are faced with two things. Do we put it off as some nice but unnecessary step to take in our Christian journey, or do we fall to our knees in humble submission? Jesus agrees with Paul, or to properly put it, Paul is in agreement with the words of Jesus.

     And He summoned the crowd with His disciples, and said to them, "If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake and the gospel's will save it. For what does it profit a man to gain the whole world, and forfeit his soul? For what will a man give in exchange for his soul? For whoever is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in the glory of His Father with  the holy angels.

Mark 8:34-38 NASB

We are starting to see what true saving faith consists of. In Romans 1:17 Paul, quoting from Habakkuk 2:4 states that the righteous man shall live by faith. It is important to understand the definition of faith here. The Hebrew word translated faith in Habakkuk 2:4 speaks of fidelity, faithfulness, a loyalty to the one you have faith in. This is so much more than a mere head knowledge, or a profession to save oneself from hell, whithout a change of lifestyle. The one who puts their faith in Jesus as Lord, is faithful to Jesus as Lord. It is a submission of ourselves, a commitment of all that we have and are, to Him and His service. 

As we have seen faith finds it's fulfilment in obedience. We read this in Hebrews 5:8-10,

     Although He was a Son, He learned obedience from the things which He suffered. And having been made perfect, He became to all those who obey Him the source of eternal salvation, being designated by God as a high priest according to the order of Melchizedek.

And again we see salvation linked with a faithful walk in holiness described in 1 John 1:5-7,

     This is the message we have heard from Him and announce to you, that God is light, and in Him there is no darkness at all. If we say that we have fellowship with Him and yet walk in darkness, we lie and do not practice the truth; but if we walk in the light as He Himself is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin

Our faith must work itself out in our actions if it is a real saving faith. If our commitment to Jesus is not whole hearted, and we are not faithfully following Him with loving obedience, then we must question if our faith is real at all.

     

 

Paul and a Theology of Martyrdom

As I have previously written, I believe that the Church today desperately needs to recover a "theology of martyrdom." Here is a link to that post.

Recovering a Theology of Martyrdom

In this post I would like to look specifically at the life and writings of the apostle Paul and elaborate on what he has to say about building the kingdom of God in the face of persecution and martyrdom.

The story of Paul begins in the book of Acts with the stoning of Stephen. The men who stoned him laid down their garments at the feet of a man named Saul (Acts 7:57-60). This event sparked a great persecution of the Church in Jerusalem, with Saul as a driving force behind it ( Acts 8:1-3). 

In his zeal to destroy the Church, Saul left for Damascus looking for any Christians that he might arrest and bring back to Jerusalem. It was on this road that he was stopped by Jesus Himself,

And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me? 

And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for you to kick against the pricks.

And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise and go into the city, and it shall be told thee what thou must do.

Acts 9:4-6 KJV

This event led to the conversion of Saul, who we also know as Paul. He was led to the house of a man named Judas on Straight street in Damascus where Annanias, who was sent by Jesus, placed his hands on him so that his sight would be restored and he would be filled with the Holy Spirit (Acts 9:8-18). In a vision Annanias was told this, about God's calling upon the life of Saul,

"Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel: for I will shew him how great things he must suffer for my name's sake."

Acts 9:15-16 KJV 

Previous to this event, as Saul persecuted the Church, he was likely    deeply convicted by the Holy Spirit, by what he witnessed when Stephen was martyred. To kick against the pricks was to resist guidance. Pricks (KJV) or goads were used to guide oxen. If one rebelled against this they were said to "kick against the goads."  According to Robertson's word pictures this became a proverb of that time period to refer to one who was rebellious. It is not a stretch to consider that Saul's rabid drive to stamp out the Church was at least in part, his attempt to shut out the voice of the Holy Spirit. I know from my own life, when I came under conviction, I ran long and hard in the opposite direction, trying to drown out my conscience. 

From the very beginning of Paul's Christian life hardship was a normal part. Indeed, he was to see how much suffering he was to endure for the sake of Christ. Within days of his conversion he openly proclaimed Christ to the Jews in Damascus. As a result, a plot was formed to kill him and he was lowered over the wall to escape this threat (Acts 9:19-25). The man who once persecuted the Church was now persecuted himself.

In 2 Corinthians 11:24-33 we read a list of Paul's physical suffering in his service to Christ. He was beaten, stoned, imprisoned, shipwrecked, faced dangers in his travels, faced hunger and the elements. He endured all of these things for Christ with a willingness that I fear is lacking among many professing Christians today in this country.

As he was on his way back to Jerusalem he sent for the elders from Ephesus to see them one final time. He had this to say to them,

    And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there.

Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me.

But none of these things move me,neither count I my life dear to myself, so that I might finish my course with joy, and the ministry I have received of the Lord Jesus, to testify of the grace of God.

Acts 20:22-24 KJV

And the next chapter records a prophetic word warning Paul that he would be bound and turned over to the Gentiles when he arrived in Jerusalem (Acts 21:19-12). Here is his reply,

     Then Paul answered, What mean ye to weep and break my heart? For I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.

Acts 21:13 KJV

Look at the boldness and determination in the heart of the apostle. His was a life thoroughly transformed by the Holy Ghost. His focus was on one thing, the completion of his service to God. Nothing else mattered, he would let nothing stand in the way, even willing to die in the process, if it came to that.

He elaborates more on this theme in his epistles to various Churches he established during his time of ministry. By looking at some of these we get a glimpse into his heart, and can see the depth of his commitment to Jesus.

     According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.

For to me to live is Christ, and to die is gain.

But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not.

For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:

Nevertheless to abide in the flesh is more needful for you.

Philippians 1:20-24 KJV

Paul's unwavering purpose was to magnify Christ in everyway possible. He desired to show Christ to the world by his actions, attitudes, and speech. He had a calling to proclaim Christ to the Gentiles as we saw in Acts 9:15-16. So in life his passion, the mindset that drove him, was to glorify Christ. To remain alive in the flesh was the opportunity to continue pressing on in his desire to make Christ known to others. Yet death, even violent death for the sake of the gospel, was still yet another way to magnify Christ. 

Persecution has a way of encouraging others to become more bold in the faith. Paul brings this out earlier in this epistle. This letter was written to the Church in Philippi while Paul was imprisoned in Rome. He states that the very fact of his imprisonment has become an opportunity for the furtherance of the gospel. Many fellow believers have become confident due to Paul's bonds, and now speak the word boldly, without fear (Philippians 1:12-14).

So to Paul it did not matter if it was by life or by death, only that Christ was magnified. In fact, he states that he would rather depart and be with Christ. That is the ultimate thing for each one of us. Death, for a believer is only the doorway into the presence of Christ. If we know and love Jesus we have nothing to fear. In 2 Corinthians 5:1-9 Paul speaks of groaning for our heavenly bodies, desiring the day when death is swallowed up by life everlasting. He is confident, and willing to be absent from the body (to die) so that he can be in the presence of the Lord.

In the famous passage found in Philippians 3:7-14 where Paul counts all things as loss for the sake of Christ, we read this,

     That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; if by any means I might attain unto the resurrection of the dead.

Philippians 3: 10 -11 KJV

Again, we see that the apostle does not shrink from suffering and even death for the sake of Christ. In fact he embraces it. He desires to partake of the sufferings and even the death of Christ. Just as Jesus suffered and died for us, Paul, in his love for Christ is willing to suffer and die for Him as well. Ultimately Paul realized the truth of the resurrection. Physical death in this life was not the end.

We read this in Colossians 1:24,

     Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church: whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfill the word of God.

We, as the body of Christ now take up the mantle so to speak. Just as Jesus suffered afflictions, even to the point of death, now it is our turn as we carry out the mission He left us with. And yet when we suffer persecution for the cause of Christ it is Christ Himself who is persecuted. When Jesus spoke to Saul on the road to Damascus, he asked, "Saul, Saul, why do you persecute me?" (Acts 9:4)

But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

We are troubled on every side, yet not distressed; we are perplexed but not in despair; persecuted but not forsaken; cast down but not destroyed; always bearing about in the body the dying of he Lord Jesus, that the life of Jesus might be made manifest in our body.

For we which live are always delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh. So then death worketh in us, but life in you.

We having the same Spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak; knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you. For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God. 

For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.

For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

2 Corinthians 4:7-18 KJV

This passage alone sums up the entire point I am trying to make. The Apostle Paul, as a follower of Christ, we, as followers of Christ, are called to carry on the work of Jesus in our lives. Yes, it is hard work. Persecution is an inevitable result of our visible and active testimony. Why did Jesus ordain that this work should go forward, carried by individuals in fragile, mortal bodies? To show the excellency of the power of God in us! As we die to ourselves in humility, and begin to depend on Christ in our weakness, He becomes strong in us. God has taken what the enemy meant for evil, and turned it into good. This is how Christ continues the work he began. He does it through us, even in the midst of suffering.

Our job is to be faithful in obedience to the great commission, no matter the cost. If we believe, we must speak. And that, will cause a reaction. Like Paul, each one of us must be confident in the truth of the resurrection. Our bodies here are only temporary. They are already wearing out. We are not meant for self preservation, but to be offered up in service to Christ. Whether that ends in martyrdom or not is up to God. Our purpose, like Paul's, is to go, looking at the eternal instead of the temporal. What we face here is minor, compared to the glory of eternity with Jesus. 

For millions of Christ followers down through the centuries persecution and death has been a normal part of serving Jesus. Even today a vast number of Christians suffer and die for their faith. They also consider it normal. 

I recently listened to a radio program where an individual was recounting meeting with some persecuted believers in China. He was asked if he had ever been in prison, to which he replied that he had not. These persecuted believers at first seriously doubted his Christianity. To them it was normal to be persecuted for their faith as well.

Here in America it is kind of unusual. Yes, we have what we call "freedom of religion." We can meet without fear of arrest, and worship whatever we want to worship in freedom. Is this a blessing? Maybe, but I sometimes wonder. If people were more bold with their witness would things change some? I think so. And our freedom today may be gone tomorrow. In fact, the day is coming when there will be no "safe" place to openly proclaim Christ. Will we be willing to shine as lights in a perverse generation when that day comes (Philippians 2:15)?

What we have seen in the life of Paul is an example for us to follow as well,

     For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake; having the same conflict which ye saw in me, and now hear to be in me.

Philippians 1:29-30 KJV

     

     

 

The Marks of a Christian: Obedience

In the last several posts I have discussed several different marks or characteristics that identify one as a Christian. I identified love, true repentance, and faith in Christ, as indispensable qualities found in the lives of those who are born again. In this post I would like to look at  righteous living, a life of consistent obedience. I admit there is some overlap between these individual points, but I believe it is important to turn these things around in our minds and look at them from various aspects, to gain a thorough understanding of what it means to be a Christian.

We see a relationship between repentance, submission to Christ, and a faith that finds its expression in loving obedience. All of these points are necessary parts of the whole Christian life.

     And by this we know that we have come to know Him, if we keep His commandments. 

     The one who says, "I have come to know Him," and does not keep His commandments, is a liar, and the truth is not in him; 

     but whoever keeps His word, in him the love of God has truly been perfected. By this we know that we are in Him: 

     the one who says he abides in Him ought himself to walk in the same manner as He walked. (1 John 2:3-6 NASB)

That is pretty simple to understand. If we know Christ in a salvific way, if we have a relationship with Him, we will keep His commandments. The one who abides in Christ will walk in the same way Jesus walked. This is what a disciple, or one who follows Jesus does. As it states above, one who claims to know Jesus, who says that they are a Christian, yet they live in disobedience, is a liar. That is not my statement, it is taken right out of this scripture passage. 

Again we read this,

     Beloved, now we are children of God, and it has not appeared as yet what we shall be. We know that, when He appears, we shall be like Him, because we shall see Him just as He is. 

     And everyone who has this hope fixed on Him purifies himself, just as He is pure. 

     Everyone who practices sin also practices lawlessness; and sin is lawlessness. 

     And you know that He appeared in order to take away sins; and in Him there is no sin. 

     No one who abides in Him sins;  no one who sins has seen Him or known Him.

     Little children, let no one decieve you; the one who practices righteousness is righteous, just as He is righteous;

     the one who practices sin is of the devil; for the devil has sinned from the beginning. The Son of God appeared for this purpose, that He might destroy the works of the devil.

     No one who is born of God practices sin, because His seed abides in Him; and he cannot sin because He is born of God.

     By this the children of God and the children of the devil are obvious: anyone who does not practice righteousness is not of God, nor the one who does not love his brother.

     For this is the message which you have heard from the beginning, that we should love one another. 

(1 John 3:2-11 NASB)

As children of God, we have a hope of an eternity with Jesus. When He appears we will be transformed. The cares and burdens of this life will be over. Every tear will be wiped away. As Christians we should long to see Jesus, the one we love and follow (2 Timothy 4:8). This being the case, a true child of God purifies themselves now in this lifetime in preparation of the day we see Jesus face to face.

Like a bride dressed in beautiful white dress gets ready to meet her groom, a Christian keeps themselves from spiritual defilement. Anything that would bring shame on that day we meet Jesus must go (see 1 John 2:28). 

Jesus came to take away sins. Not only did He provide an atonement for sin, but He also destroyed the power sin holds over our lives. We don't have to sin if we are in Christ. An inner transformation has taken place in one who has been born again. The Holy Spirit abides within us, the power behind the New Covenant ( Jeremiah 31:33). He whom the Son sets free is free indeed (John 8:36). This is why John can say that no one born of God sins. He is not implying some form of sinless perfection, but a consistent obedience as opposed to habitual sin. The Greek construction of these verses is speaking of an ongoing practice of either sin, or righteousness. A Christian may fail under temptation, but he will get up and confess that sin and keep moving forward with Christ. On the other hand, someone who claims to be a Christian but shows no real life change has no real assurance of their salvation at all. You are known by your fruits. The children of God and the children of the devil are known by how they live. That is the proof of whom you follow. 

If you know that He is righteous, you know that everyone also who practices righteousness is born of Him. (1John 2:29)

The one who keeps His commandments abides in Him, and He in him. And we know by this that He abides in us, by the Spirit whom He has given us. (1 John 3:24)

This is not something we do to earn our salvation. No amount of obedience or righteous acts will ever tip the scales in our favor. As I have previously written, this obedience flows out of our salvation in Christ. When we turn from our sinful lives and embrace the call to follow Jesus we will, by His grace and strength, obey Him. Righteousness is much more than being right with God, it is also doing what is right as well. If our repentance is real and our commitment to follow Christ is real, then our obedience will be real as well. It will be selfless, an outflow of love for God, and our fellow man.

The Marks of a Christian: Faith

And without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who seek Him. (Hebrews 11:6 NASB)

My previous post dealt with the idea of repentance. In short, repentance is a change from one course of life to another. Something is the driving force behind this change. Biblical repentance is a change of mind and action brought about by the conviction of the Holy Spirit. In repentance then, we turn from our unbelief and sin to submission to God. 

This is where faith comes in. Theologians differ on the question of what comes first: repentance or faith?

Regardless of what their opinions might be, they are basically two sides of the same coin. Again, we turn from sin to God. If one is not moved by a godly sorrow to confess and renounce sin and self it is impossible to exercise faith in Christ. Jesus died to set us free from a sinful lifestyle. Discipleship demands His Lordship over our lives. This we embrace in and by faith. To believe in Jesus is to follow Jesus. It cannot be anything less.

In the above verse we read that we cannot please God apart from faith. If you do not believe in His existence you will see no need to submit to or obey Him. You will not seek after Him.

This seeking after God is vital. A half hearted pursuit is no pursuit at all. Jeremiah called Israel back to God during their captivity in Babylon. He prophesied this,

Then you will call upon Me and come and pray to Me, and I will listen to you.

And you will seek Me and find Me, when you search for Me with all your heart. (Jeremiah 29:12-13 NASB)

This is just as pertinent to us today as it was to Israel in the days of her captivity. It's all or nothing. Do we kind of want God, or are we all in? Are we committed with all of our heart, or is our allegiance divided?

To seek God in the sense of these verses is to seek Him. We often seek God in prayer to meet a need, but what we see here not that. God Himself is the object of our seeking. We must believe that He rewards those who, as the KJV puts it, diligently seek Him. Our reward is the presence of God in our lives. A relationship with Him is what we must be after. And it involves the whole heart, a sincere passion to know and have God.

Faith is more than an intellectual knowledge of God. Many individuals have a head knowledge of biblical things.They believe historical facts about Jesus, but that's as far as they go. That is not faith. Faith is a confident belief in God that moves us into action. A person who has a firm conviction that Jesus indeed has died for him or her, and has been raised from the dead and sits at the right hand of God, will embrace the Lordship of Christ over their lives and yield to Him in loving obedience. 

Jesus said that those who love him will obey Him (John 14:21-24). Faith expresses itself in love (Gal 5:6), so if we are not obedient to the words of Christ our faith is dead. James tells us that faith without works is a dead faith (James 2:14-26). It is useless.

Therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving. (Col 2:6-7 ESV)

So, just as we began in faith, we are to continue our walk with Christ in the same way. We are to grow and become established in the faith. Christ is to be our lives, the one we live for on a daily basis. This is what faith is. A vibrant and growing faith is a mark of a Christian.

Watch and Pray

The end of all things is near; therefore, be of sound judgement and sober spirit for the purpose of prayer.

                                1 Peter 4:7 NASB

If we look back at the previous verses in this chapter we read that the time past is sufficient for us to pursue a course of sensuality and self indulgence (see 1 Peter 4:1-7). This is the way the rest of the world lives, but we are no longer of this world, but seek a heavenly kingdom (John 18:14, Heb 13:14). 

In keeping with the theme of 2 Peter 3:10-11, But the day of the Lord will cone like a thief, in which the heavens will pass away with a roar and the elements will be destroyed with intense heat, and the earth and it's works will be burned up.

Since all these things are to be destroyed in this way, what sort of people ought you to be in holy conduct and godliness...

How then should we be living now? How should we prepare for the coming day of the Lord? As I previously have stated, we may not be the generation to see the final days of Earth's history, but yet we will all stand before God someday, so how can we be prepared for that day?

Prayer is vital to our spiritual survival. Just as the air we breath is necessary to our physical well being, prayer is necessary for our spiritual well being. Without air we die, likewise, without prayer we die.

So according to the above passage we can see that sound judgement and self control are absolutely necessary if we are to maintain a healthy prayer life. How can one be alert and focused on the spiritual realm while indulging in the flesh? 

As Christians, we are in a spiritual battle for our very souls. As we approach the end of time things can only intensify. Therefore we must be alert, and understand what is going on around us. It is time to be sober minded, and constantly bringing everything to God in prayer. I think that focused prayer is one of the hardest things for us as believers to maintain. I speak for myself here. We can be so easily distracted, the "noise" in our busy minds smothering our faith.

Jesus, in His discourse on the last days and the signs of His return, says this,

"Be on guard, so that your hearts will not be weighted down with dissipation and drunkenness and the worries of life, and that day will not come on you suddenly like a trap;

for it will come up on all those that dwell on the face of all the earth.

"But keep on the alert at all times, praying that you may have strength to escape all these things that are about to take place, and to stand before the Son of man."

                           Luke 21:34-36 NASB

Jesus is telling us the same thing here. If we become wrapped up in the cares of life, or spend our time indulging our fleshly desires, we will be taken by surprise when the things He has foretold begin to take place. We will be blindsided when actual tribulation arrives, when deception abounds everywhere. We are to be alert, vigilant, watching, and fervently praying for the grace to stand in the face of a trial unseen yet by the world.

If we aren't alert now, how can we expect to "spring into action" when the rubber meets the road? Jesus tells us that it is by our endurance we will gain our lives (Luke 21:19). He foretells of a time when the love of many will grow cold, but the one who endures to the end will be saved (Matt 24:12-13).

In Luke 18:1-8 we have a parable that is meant to encourage persistent prayer. We are to pray and not give up, we have the promise that God will bring justice to His elect who cry out to Him day and night. But here Jesus makes a statement that should cause each one of us to stop and think. "However, when the Son of man comes, will He find faith on the earth?"

When Jesus comes back will He find me, you, watching, praying, trusting Him while everything is falling apart around us? That is a challenge for each one of us as we "see the day approaching."

The Faith of Enoch

     And Enoch lived sixty and five years, and begat Methuselah:

     And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters: 

     And all the days of Enoch were three hundred sixty and five years:

     And Enoch walked with God: and he was not; for God took him.

                     ( Genesis 5:21-24 KJV)

We do not read much about this man known as Enoch, but what we read is amazing. He walked with God and God one day took him. Only two men have ever been taken up without experiencing death, Enoch and Elijah.

We see that Enoch walked with God for 365 years. We should ask ourselves what it means to walk with God. Walking with God implies fellowship, agreement. One must be in agreement with God if one is to fellowship with Him. Can two walk together unless they are agreed? (Amos 3:3).

If we understand who God is-that He is transcendent, holy, sinless, then we also will desire to walk in holiness. We will love what He loves, and hate what He hates, and it will show by our attitudes and actions 

This is the message of 1John 1:5-7. God is light. There is no darkness in Him. Therefore if we say we have fellowship with God, yet are walking in darkness we are being dishonest, we stand in opposition to Him. Those who walk in light are the ones who are truly in fellowship with Him 

We read in Hebrews that faith is the substance of things hoped for, the evidence of things not seen (Hebrews 11:1). A few verses later we read this about Enoch,

     By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had the testimony, that he pleased God.

     But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

                      (Hebrews 11:5-6 KJV)

Ultimately it starts with faith. We read that it is impossible to please God without it. All of our efforts and intentions mean nothing without a firm trust in, and an adherence to God. Whatever is not of faith is sin (Romans 14:23).

If we are to come to God, we must believe that He exists. And if God exists, we must rid ourselves of ourselves and pursue Him. The above verse states that God rewards those who diligently seek Him. To diligently seek God goes far above the mere asking for things. To seek God in this context is to seek God Himself, because He is worthy. He must become our greatest treasure, the one thing we desire above all else. This is where are true contentment is found. We can be absolutely destitute but have God, and in that we have everything.

One thing I have desired of the LORD, that will I seek after, that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to enquire in his temple.

                              (Psalm 27:4 KJV)

The Discipline of the Lord.

How did God hate Esau (Romans 9:13)? I recently watched a short video where Paul Washer addresses this question. In his response Paul states that although God definitely blessed Esau, He did not discipline him. God allowed Esau to walk after the natural inclinations of his heart. He let him go.

It was different with Jacob however. Jacob was no saint either. He was a deceiver, and we all know how he ultimately stole Esau's birthright and blessing. However, God would not let him go. Jacob experienced the disciplining hand of the Lord for the next twenty years, and when he finally returned to the land of Canaan, he entered it limping. He was no longer Jacob the "supplanter", but now he was known as Israel, "a prince with God."

Hebrews 12:1-13 is a passage that draws out this theme. Our lives as Christians is likened to a race that must be run with endurance. We must cast of everything that slows us down, if we are to make it to the end.

I think we can all identify with the idea of besetting sins. There is a struggle within each one of us, and we often find ourselves on the failing end of things. But it is often the things that are not wrong in and of themselves that slow us down. 

Sometimes God has to get our attention, and that can be painful. Like a parent who desires to protect a child from harm, who desires to train them to walk in the right path, God also uses discipline so that we might share in His holiness. Again, this is often painful, and we might not like it. However, this pasage assures us that God loves us, and disciplines us as His children. In fact, if we do not experience the hand of His discipline we are not His children!

Ultimately, if we yield to God's discipline in our lives we will bear the peaceable fruit of righteousness.

Jesus uses the illustration of a vinedresser pruning the branches so that they will bear more fruit. When the branches get to long, or there are useless ones, they need to be trimmed back or cut off. If they are left as they are, all the sap flowing through the vine is used up on these branches and there is little nutrition left for the formation of fruit. 

Jesus is the vine and we are the branches. God desires us to produce much fruit so He prunes us (John 15:1-2). All of the things in our lives that hinder need to go. Maybe it's a besetting sin that needs to go. Perhaps God needs to get are attention and we are not hearing Him. 

No discipline seems fun when we go through it, but remember God desires something better for us, and brings it for our good.

Bitter or Better?

These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be if good cheer; I have overcome the world (John 16:33 KJV).

We learn two things from this passage. First, we will experience trials and testings in this life as Christians. We are not promised our best lives now as some would have you believe. We face temptations, trials, persecution, ups and downs throughout our lives. 

Second, we can have peace because Jesus has overcome the world. Jesus has brought us the way to victory. We do not have to fall to temptation, we do not have to grow weary, discouraged, or bitter when life throws challenges our way. We have everything we need for life and godliness through our union with Jesus Christ (2 Peter 1:2-3).

The Bible tells us that our faith will be tested through trials.

My brethren, count it all joy when ye fall into divers temptations; knowing this, that the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing ( James 1:2-4 KJV).

Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: that the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ (1Peter 1:6-7 KJV).

 None of us relish trials, and when they come we often pray that they would be removed. But we read in James that we must let the trial produce endurance. If we could avoid the trial we wouldn't grow in our faith, and when a difficult time comes we stand a good chance of falling. 

It is so easy to grow discouraged or bitter, but we need to submit to God's way, trusting Him to see us through, and ultimately bring our faith to maturity.

And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; and patience, experience; and experience, hope (Romans 5:3-4 KJV)

As we allow trials to stretch our faith we gain endurance, which grows into a way of life. Again, it is so easy to chafe under trials. We would much rather find an easier way to grow in our faith. However it is during the hard times of life that our faith gets stretched and is enabled to grow stronger. 

This leaves us with a choice. We can either grow bitter in the hard times, or get better. Our faith can falter and fail, or it can be proven,  although by the fires of testing, and result in praise when we stand before Christ.

Shameless Persistance

 In Luke 11:5-13 Jesus uses a parable to teach us a lesson in prayer. In this parable, a visitor arrives at a man's house late at night, and probably unexpectedly. Hospitality was a vital part of middle eastern culture, so this man was in a desperate situation. We may look at this and think to ourselves that the hour is late, welcome your guest, and then get everyone back to bed. Deal with the food issue in the morning. Not so in this example. Hospitality demanded the bread to set before the guest, even at this late hour.

The man, in his desperation goes to his neighbor for help. It is midnight, and his neighbor is in bed with his family, and the house is locked up for the night. His answer is no, I cannot help you. However, Jesus stated that the man may not get up to help because of the friendship these men share, but he will get up and give his friend bread because of his importunity. This word importunity means persistence. The man would not take no for an answer but kept beating on his neighbor's door asking for bread. The Amplified version puts it this way,

     I tell you, although he will not get up and supply him anything because he is his friend, yet because of his shameless persistence and insistence he will get up and give him as much as he needs (Luke 11:8 AMP.)

I think most of us would give up with the first no. It would seem awkward, even rude to wake up a neighbor at midnight, and then to go back and keep knocking and asking. But not so with God. Jesus goes on to tell us that the one who asks receives, the one who seeks finds, and the one who knocks will have the door opened (Luke 11:9-10). In the Greek construction, the verbs ask, seek, and knock imply a continual action. Again, I like how the Amplified Bible puts this.

     So I say to you, Ask and keep on asking and it shall be given you; seek and keep on seeking and you shall find; knock and keep on knocking and the door shall be opened to you. For everyone who asks and keeps on asking receives; and he who seeks and keeps on seeking finds; and to him who knocks and keeps on knocking, the door shall be opened (Luke 11:9-10 AMP).

I have run across Christians who believe that if you have to ask more than once it means you don't have faith. I have heard others say that their children don't have to ask more than once for them to hear, listen and give what their child wants. That said however, the point is what Jesus teaches! He is teaching us to be persistent. To be shamefully persistent. Elsewhere we are told to come boldly to the throne of grace for help in time of need (Heb 4:16).

Some may think this to be arrogant or presumptuous, but our need should create a desperation within us, a passion that drives us to God with a desire that cannot be denied. Do we really want what we pray for? Do we really expect God to hear and grant our requests? One whose petitions are fueled by such a faith as this will come boldly, will come with a shameless persistence, and will have their requests granted.

End Times Faith

 "Be on guard, so that your hearts will not be weighted down with dissipation and drunkenness and the worries of life, and that day will not come upon you suddenly like a trap; for it will come upon all those who dwell on the face of all the earth. But keep on the alert at all times, praying that you may have strength to escape all these things that are about to take place, and to stand before the Son of Man." (Luke 21:34-36 NASB)

The bible foretells of terrible days ahead of us, the final days of this age. We are warned throughout scripture of coming apostacy (2 Thess 2:3, 1Tim 4:1, Matt 24:10-12). Deception will increase (Matt 24:24, 2 Thess 2:8-12). Persecution such as the world has never seen will come upon us (Matt 24:9-10). Will we be ready? Will we be able to stand?

Right now, we have things fairly easy here in America. We do not face any real persecution, we have liberty to worship, bibles are readily available to anyone who wants one. Now is the time to build up our faith (Jude 20) because once we are in the storm our feeble faith will not sustain us. 

Now more than ever we must immerse ourselves in the word of God. We need to know what we believe and why. We must be actively living out our faith, as a living faith is a working faith (James 2:17, Heb 5:13-14, 6:11-12). And how about our prayer lives?

Jesus tells a parable of a persistent widow, and an unjust judge (Luke 18:1-8). His intent is to teach us to pray at all times without giving up. This widow appeared again and again, seeking justice from a judge who was unwilling to give her what she asked for. finally, because he was tired of her, he grants her request. How much more is God, who is just and caring, willing to bring about justice for us, who cry out to Him day and night? Jesus tells us that He is more than willing to bring it about. However, He leaves us with a sobering statement, "However, when the Son of Man comes, will He find faith on the earth?" (Luke 18:8)

If you are prayerless now, will you be prayerless under intense persecution? If you're a spiritual infant now, can you expect to mature under fire? What will your faith look like when Jesus comes back? Will He find you standing firm through to the end (Matt 24:13)? Will you be watchful and prayerful, because that is going to be what we will need in that hour. We need to ruthlessly trust in the one who is able to keep us from falling, and to make us stand in the presence of His glory blameless with great joy (Jude 24). We are protected by God through faith for a salvation that will be revealed at Christ's second coming. This is when the proof of our faith will be revealed, the faith that endures fiery trial, and comes out firm (1 Peter 1:4-7).

The Loveless Church

      We read in the book of Revelation about seven churches. These churches, found in Asia Minor (present day Turkey), are representative of various churches throughout history, and including the present day. The good things as well as the bad, are revealed in these letters. Some are admonished to repent of their errors and compromise, others are encouraged in their faithfulness. These seven letters are just as applicable to us today. Blessed is he who reads and those who hear the words of the prophecy, and heed the things that are written in it; for the time is near (Rev 1:3 NASB). 

     The first church mentioned is the church found in Ephesus. This would be the church found in the nineteenth chapter of Acts. Paul found a group of twelve men who were disciples, but had not yet been filled with the Holy Spirit. Paul stays on on Ephesus for about two years and a church is established. This same church was the recipient of what we refer to as Paul's epistle to the Ephesians, found in our Bibles. Shortly before his arrest, Paul admonishes this congregation, as they would never see him again, warning them of false teachers who would eventually rise up from among them (Acts 20:17-38). 

     This church had a lot going for it. It was planted by Paul, who spent quite a while with them, building them up and teaching them. But that is no guarantee of their future faithfulness. By the time John received the Revelation on the isle of Patmos, Ephesus was in trouble.

     Revelation 2:1-7 contains the letter addressed to the Ephesian church. Jesus tells them He knows their deeds. He has seen their hard work, and their perseverance in it. They were meticulous in weeding out false teachers and evil men. Perhaps they were taking Paul's earlier warning quite seriously! These are all good things, and all Christians everywhere should be as judicious in maintaining doctrinal purity. However they lacked one thing. At one time they were passionate about Jesus, but now their love had diminished considerably. They had left their first love. The love that they initially had for Christ had driven them to labor tirelessly for His kingdom. Now they were still working as hard as ever, but it was a hollow empty work, spurred on by tradition. They were doing what they did because this was the way they always did it. 

     What really matters is faith that works by love (Gal 5:6). We read that all of our good works are empty efforts without love (1 Cor 13:1-3). And Jesus warns this church that they are about to lose their lamp stand. He urges them to repent and do the deeds they did at first. They must rekindle that love they once had, and allow that to motivate their deeds done for Christ. 

     What about us? I can relate to this in my own life. I remember the early days of my salvation. Everything was new and exciting, and I felt that there was nothing that I would not do for my Savior. Of course we do not live in constant excitement, but we should not let our love grow cold. Sadly, many of us lose our love without realizing it. Our lives seem to stay the same. We may attend church faithfully, pray, read the Bible, and do all kind of good things. However, what is motivating us? Are our religious deed mere habits, or are they born out of a passion for Jesus? As we see the last days approaching we should be ever mindful of Jesus' words, Because lawlessness is increased, the love of most will grow cold" (Matt 24:12).

     

     Instead of losing our lamp stands, let us as the church put them out for the world to see.

     

He Who Overcomes

"These things I have spoken to you, that in Me

you may have peace. In the world you will have 

 tribulation: but be of good cheer, 

I have overcome the world." (John 16:33 NKJV)

     The bible is filled with admonitions to overcome. As followers of Christ, we face perils of all kinds. There is the world and all of its temptations, the lust of the eyes, of the flesh, and the pride of life (1 John 2:16). The Christian will face hatred and persecution for their faith in Jesus (John 15:18-21). Just as the world did to Jesus, they will do to His followers as well. We understand from the scriptures that perilous days will come (2 Tim 3:1-5). False teachers and deception has, and will continue to abound (Matt 24:4, 24; Acts 20:29-30; 2 Peter 2:1). Ultimately, Satan prowls around as a lion, seeking someone to devour (2 Peter 5:8; Rev 12:7-12).

     In the seven letters to the churches found in the book of Revelation we see a variety of pitfalls that have been prevalent for the last two thousand years of church history. We see the cold formal church, doing the right things, but lacking love (Rev 2:1-7).

     Then there is the church undergoing persecution, found in Revelation 2:8-11. Compromise with sin and doctrinal error have persisted as well, as we see in the letters to the church in Pergamos (Rev 2:12-17), and Thyatira (Rev 2:18-29). One thing that is worth noting here is the fact that several of these churches were doing right things, they had those who were faithful, yet the fact that error and compromise was allowed, was in effect destroying their spiritual life, and consequently their witness before the world. 

     We go on to read of a church that was busy, they had a reputation of being an alive, perhaps vibrant church, but the reality was, they were dead (Rev 3:1-6)! Then there was a faithful church, in spite of everything they faced, they persevered in standing true to Christ (Rev 3:7-13). 

     Perhaps the church everyone is the most familiar with is the "lukewarm church" of Laodicea (Rev 3:14-22). This church thought they were in great shape, but they did not realize their spiritual poverty. they were self sufficient and proud, and did not realize that God was about to spit them out of His mouth.

     The common theme found in each of these letters is the call to overcome.  The lack of love, compromise with sin, doctrinal error, persecution, spiritual deadness, and lukewarmness, had to be overcome. The simple truth is that we are overcome by the things we do not overcome! We read in closing chapters of Revelation, who overcomes shall inherit all things, and I will be his God, and he shall be my son (Rev 21:7 NKJV).

     I would like to stress here that I am not advocating a works salvation where we earn God's favor. However, Jesus came to set us free from our sin, and how saved are we, if we willingly remain in it? Once again, we are overcome by what we do not overcome!

     Peter warns of those who once escaped the bondage of this world, through the knowledge of Jesus Christ, and then were once again entangled and overcome  (2 Peter 2:19-20). You are overcome by what bring you into bondage!

     Jesus has the answer for us. We read that we overcome by the blood of the lamb, the word of our testimony, and our willingness to stand firm, even in the face of death (Rev 12:11). Thousands of Christians have faced persecution and death and remained faithful to the end. It has been said that the blood of the saints is the seed of the church, and I believe it. 

     John tells us, For whatever is born of God overcomes the world. And this is the victory that has overcome the world-our faith. Who is he who overcomes the world, but he who believes Jesus is the Son of God (1 John 5:4-5)? Just as Jesus overcame the world (John 16:33), we too can overcome the world. By faith in Christ, a faith that goes beyond believing right things about Jesus, to a faith that ruthlessly follows Him, trusting Him to guide, give courage, and empower. Real biblical faith adheres to Christ through all circumstances, shunning error and compromise, and boldly standing firm to the very end. If we truly believe who Jesus says He is, then will He not remain faithful to His word? In His word we find promises to bring us through all manners of temptations and trials. He has made it possible for us to become partakers of His divine nature, granting us all that we need for life and godliness (2 Peter 1:2-4). 

     As His followers it is time to draw a line in the sand, to make that irrevocable choice to stand firm to the end. Be an overcomer.

     

 

The Nature of Biblical Faith.

     And without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who seek Him.
                                                              Hebrews 11:6 NASB

     For by grace you have been saved through faith; and that not of yourselves, it is the gift of God.
                                                                Ephesians 2:8 NASB

     Faith is one of the most important, yet one of the least understood elements of Christianity. If it is through faith that we obtain saving grace, and if it is impossible to please God without faith, it is of absolute necessity that we have a good working knowledge of what true faith really is. We cannot afford to be wrong in our definition of faith; there is no room for error. Our very souls depend upon our having a solid biblical understanding of what constitutes faith.
     I would like to look at some very important elements of faith as found in the scriptures; elements that are sadly overlooked, or often explained away, yet these things are found in scripture nonetheless.
     
     1. Faith is taking God at His word.
     2. Faith is active.
     3. Faith leads to obedience.
     4. Faith works by love.
     5. Faith overcomes.

     1. Faith is taking God at His word.
     We read of faith in Hebrews 11, and discover right away that one must believe that God exists, and rewards those who seek after Him. If we are to exercise faith, we must start here with the belief that God means what He says. His word is filled with warnings and promises, blessings and curses. If we have faith, we will believe what God says to us. To ignore or disregard what He says, is to lack faith. The Bible tells us that faith comes from hearing the word of Christ (Romans 10:17). Many people make the mistake of thinking that faith consists in believing what they want, and God is bound to honor that faith. This is not so. True faith believes what God says, no matter how unrealistic it may seem. Take Noah for example. God told Him that He was about to destroy the world with a flood as a judgment of its sin. He told him to build an ark for the salvation of his family. As absurd as this might have seemed, Noah took God at His word, and did what he was commanded to do (Genesis 6:5-21; Hebrews 11:7). He believed the word of the Lord. We too must believe the word of the Lord as well. Imagine what it must look like to God when He fills His word with promises and commands, but we fail to believe what God says. Unbelief in effect is calling God a liar.

     2. Faith is active.
     Look at the example of Noah again. Noah believed what God told him. He believed that a flood was going to destroy the world. He also believed that God would spare him and his family if he would build an ark. this belief caused him to act. As ridiculous as it must have appeared to those around him, Noah began to build an ark, a task that took around one hundred years to complete. There was plenty of time to get discouraged, and plenty of time to decide that maybe God was going to change His mind and not send a flood. Noah believed God, and acted upon that belief. He persevered over a period of one hundred years, and at the command of God, he and his family, along with pairs of animals entered the ark, and were saved. When the multitude asked Jesus what they must do to do the works of god, Jesus responded by telling them that the work of God was to believe upon the one that He sent (John 6:28-29). If they had truly believed in Christ, that faith would have manifested itself in works. James tells us that faith without works is dead (James 2:17). A man sitting in his recliner, reading the paper is suddenly interrupted by a pounding on his door, and cries of "Fire! Get out, your house is on fire!" If he has faith, he will put down the paper, get out of his chair, and escape his burning house. It is that simple. James gives us several examples of men and women who acted upon their belief, as does the book of Hebrews in the eleventh chapter. (James 2:21-26; Hebrews 11:1-40).

     3. Faith leads to obedience.
     Paul refers to the obedience of faith in Romans 16:26. What is this obedience of faith? Jesus asks "Why do you call me 'Lord, Lord', and do not do what I say?" (Luke 6:46) We are called to obey Jesus Christ, to follow Him, and to walk as He walked. This amounts to us living out our faith in Him with an active obedience. The true disciple hears the commands of Jesus, and believes what he hears with an active faith. It is futile to say that we are Christians, followers of Jesus, yet we balk at His commands. Just as a soldier obeys his commanding officer, or an employee obeys his boss, we are called to obey Jesus Christ, if we are going to follow Him.

     4. Faith works by love.
     We read in Galatians 5:6, that what really counts in the eyes of God is faith working by love. This is the opposite of dead works-things that we do to earn God's favor. Legalism, the keeping of commandments, observance of rituals or traditions, is based upon selfish motives. An individual who "obeys" God out of a sense of obligation or fear of punishment cannot please God, as this individual is merely serving God for reward. True faith is motivated by love for God. This is why Jesus could say that those who love Him will obey Him (John 14:23-24). Love will motivate us to what Jesus commands, not for our sake, but for His. This is the difference between a "legal" salvation, which is no salvation at all, and a salvation where the law is fulfilled in those who believe, through love (Romans 8:4, 13:9-10).

     5. Faith overcomes.
     We read in 1 John that if we love God we will keep His commandments. The passage goes on to show us that those who have faith, who believe in the Son of God, overcome the world (1 John 5:3-5).  It is impossible to love the world, and yet love God at the same time (1 John 2:15-16). The world will throw every temptation and trial at us with the intention of drawing our hearts away from Christ. Here is where the grave danger lies. If we are not overcoming, we are being overcome. Only the one who overcomes will inherit eternal life in the end (Rev 21:7). Once again, this is not legalism; trying to earn salvation by works. Jesus came to deliver us from this present evil age (Galatians 1:4). By faith in Him, we overcome. It is by faith we win the victory over sin and temptation. It is by faith that we stand strong in the face of danger and persecution. If we do not overcome by faith in Christ, we are then ensnared once again in this present evil age. Jesus came to destroy the devil's works (1 John 3:8). By faith in Him, we walk this out in our daily lives. The one who has become aware of the depths of depravity in his unregenerate heart, will by faith, cast himself at the feet of the one who will deliver him from the power of sin, and then continue to trust in the Savior moment by moment until this life is over.

     There is so much more that one could discuss concerning faith, but I hope that this will encourage you to walk in the power and victory that God intends for each one of us, as we walk by faith in Christ Jesus.

     

     

The Sin of Grumbling.

Then they despised the pleasant land;

they did not believe in His word,

but grumbled in their tents;

They did not listen to the voice of the Lord,

therefore He swore to them,

that He would cast them down in the wilderness,

and that He would cast their seed among the nations. Psalm 106:24-27 NASB

     It is easy to get into the habit of grumbling and complaining about the various twists and turns of life that befall us. It is just as easy to downplay it as no big deal. In fact, many of us perhaps are not even aware that we are complainers! But it is a big deal, and instead of downplaying it, we should take a careful look at ourselves to see if we are guilty of this sin, and then forsake it.

     Look at the above verse, and you can see what preceded the grumbling mentioned. God had promised the nation of Israel the land of Canaan. He would go before them and give it to them. They only had to go in and take it. It was a pleasant land with all they needed. The bible describes it as a land flowing with milk and honey (Numbers 13:27). However when they learned that the land was inhabited by giants, they were afraid, and began to weep and grumble.

     This verse tells us that they despised the pleasant land. It did not mean anything to them; they no longer desired it, in fact they preferred to return to the hard life of slavery that they had lived back in Egypt. They also did not believe the word of the Lord; that He would give them this land. They did not believe that they could take this land in His strength. And in this unbelief, they refused to obey Him, in going forward to possess the promised land. Instead, they spent the night, in their tents, weeping and grumbling about the entire situation.

     Let this be a warning to us today. It is no small matter to grumble and complain about the things we go through. It only shows our lack of faith in God. In fact, it exposes our unbelief; it is a good indicator that we do not take the word of God seriously. We may say we believe His promises to us; we may say we are willing to obey Him at all cost, but if we grumble instead of acting upon His word, we are deceived. 

Destroyed by the Destroyer.

Nor grumble, as some of them did, and were destroyed by the destroyer. 1 Corinthians 10:10 NASB

     The apostle Paul is here speaking of the sin and unbelief of ancient Israel, as a warning to us in this present day (1 Cor 10:1-12). This verse in particular is dealing with grumbling, and bitter complaining. From the day they left the hardships of Egypt, by God's own intervention on their behalf, they found occasion to complain. Time after time they grumbled that there was no food, there was no water, they were afraid of the people of the land, and so forth. They cried out bitterly, desiring to return to Egypt, rather than face death in the wilderness.

     At the root of their grumbling lay unbelief. They had quickly forgotten the God who had delivered them with awesome power. They forgot the ten plagues in Egypt. They forgot how God led them through the Red Sea on dry ground. They seemed not to understand that He was in their midst as a pillar of fire by night, and a cloud by day. They were not content with His provision; they were not satisfied with God, and how He chose to lead them. They could only look back and see in their own minds that the harsh slavery in Egypt was much better for them. 

     The breaking point came at Kadesh, when the ten spies returned from scouting the promised land. (See Numbers 13:25-14:36) Eight of the spies gave a bad report. "The land is good, but we are like grasshoppers in their eyes. We can never take this land." Joshua and Caleb urged the people to go forward in faith. God would be with them. It was He who gave them this land, and He would go before them. They could take the land if they would only go forward and do it. The response of the people was to cry and weep all night long. They lamented, once again, that God led out here to die; They longed to return to the "good life" they enjoyed in Egypt. In His anger, God swore that that generation would not enter the promised land. They were doomed to wander in the wilderness for forty years until they all died.

     This is a lesson for us. It is so easy to grumble and complain about the way we are treated; about our jobs; about our paychecks; about our neighbors; and numerous other things that don't go the way we expect them to. I wonder how many of us seem to live "cursed" lives, all the while wondering why things never seem to work out for us? Could it be that we are reaping the consequences of our complaining? Are we being "destroyed by the destroyer;" wandering around the desert of our own unbelief? 

     While complaining is a sign of unbelief, thanksgiving is born out of a heart of faith and trust in God. This is why Paul is able to instruct us to be thankful in every circumstance in life (Eph 5:20). When we have that confidence in God, that trust that knows He is working all things out for our good (Romans 8:28), we can go through life's hardships and valleys with joy and thanksgiving in our hearts. 

     Take a lesson from Israel's tragic decision not to believe God. Instead of unbelief, confidently trust in God who cannot lie (Hebrews 6:17-18). Instead of complaining, give thanks to God, who is for us, and not against us. God gave up His own beloved son for us. How much more will he freely give us all things (Romans 8:31-32).

Trusting God Wholeheartedly.

     Trust in the Lord with all thine heart; and lean not unto thine own understanding.
     In all thy ways acknowledge him, and he shall direct thy paths.
          Proverbs 3:5-6 KJV

     If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
              James 1:5 KJV
    
                                                                           

Whole hearted trust
     What does it mean to trust in God with the whole heart? It is one thing to believe the promises we read in the word, but quite another thing to fall upon Him with an active faith when called to do so by the circumstances of life. It is easy to identify with Peter, sinking, as the wind driven waves crashed around him (Matt 14:28-31).
     James tells us that if we lack wisdom, God is more than willing to give it to us, if we will only ask. However, we must ask in faith,

     But let him ask in faith, nothing wavering: for he that wavereth is like a wave of the sea driven with the wind and tossed.
     For let not that man think that he shall receive anything of the Lord.
     A double minded man is unstable in all  his ways.
                                         James 1:6-8 KJV

     Peter was able to walk on the water, at Jesus command, as he kept his eye on Christ. When he looked at the storm around him, Jesus grew dim, and he lost his faith. Likewise, we are tossed about like waves of the sea, if we are double minded. A double minded man is a man who is not committed. This kind of person has no settled convictions or principles. He might have a half hearted commitment to Christ, but in reality, he is on the fence. It is impossible to have a living vibrant faith in Christ, if we are not surrendered to Him. This is why we see so many individuals falling apart today. They cannot trust Christ, if they do not really know Him. They are tossed about in all areas of life. Their opinions waver as the tossing sea. As the storms of life buffet them, they find it impossible to walk by faith and not by sight (2 Cor 5:7), and to look at what is unseen, rather than what is seen (2 Cor 4:18). 
     We are exhorted to come boldly to the throne of grace for help in time of need (Hebrews 4:16), and to draw near to God with a true heart, in full assurance of faith (Hebrews 10:22). This is trusting God with all of your heart. It is to be confident in Him; that He is good; that He is dependable; that He can be taken at His word; that He desires our highest good. 
     To trust Him with all the heart implies that we mean business with God; that we are serious in our pursuit of Him. Diligence is a forgotten word nowadays, but it is something that God desires us to be. We are to be diligent, making every effort, in our knowledge of Him. This includes our trust in Him as well. Proverbs 2:1-5, gives us a good idea of what it means to seek wisdom with diligence. It involves a conscience effort to hear; to apply the heart to understanding, to cry after knowledge, to lift up the voice after understanding. a diligent effort is compared to one seeking after silver and other treasures. This is what it means to trust in the Lord with all of the heart.

Our faulty understanding
      We must forsake our own understanding, if we would truly desire to know the way of God. Take a look at Abram and Sarai (Genesis 15:1-6,  16:1-4). God had promised Abram that he would have an heir. In the natural this would seem impossible, as both Abram and his wife Sarai were past child bearing age. After a long while, Sarai, decides to take matters into her own hands, and gives her maid Haggar, to Abram as a wife. They leaned unto their own understanding, and tried to bring about the promise of God, through their own efforts. This resulted in disaster, as so often happens when we decide to do things in our own way, instead of waiting on God. I admit, it can be difficult to trust God, when things do not seem as they should be. We often face impossible situations, and feel that the odds are insurmountable, but does not Jesus tell us that if we have faith, we can move mountains (Mark 11:22-24)? When we have a promise from God, we need to cling to that by faith, and forsake our own natural reasoning, no matter how ridiculous it may seem. Remember, we walk by faith and not by sight (2 Cor 5:7).
    
Acknowlege Him in everything
     We often want to trust God with some things, but not everything. However, we are to acknowledge God in all of our ways. Every decision we make, every obstacle we face, every plan and purpose that we have, should be placed in God's hands, if we would want to walk in His will. James tells us that it is presumption to make plans without considering God (James 4:13-15). We often take things for granted, but we do not know what tomorrow will bring. Once again, this is often where our own understanding of things gets in the way. It is not a matter of God's plans that we will follow, and then our own plans that we will also pursue, but God is all. Too many people are guilty of merely adding Jesus to their already full lives. He says make Me all! This is what self denial is about. It is losing our lives for His sake (Mark 8:34-35).
     If we do this, trust Him with all of our heart, forsake dependence on our own understanding of things, and consider Him in every area of our lives, God promises to direct our steps. His wisdom will flood our hearts and minds, and we will find ourselves walking in His perfect will for our lives!