Kept From the Hour of Testing

'Because you have kept the word of My perseverance, I also will keep you from the hour of testing, that hour which is about to come upon the whole world, to test those who dwell on the earth.'

Revelation 3:10

In my previous post I alluded to this verse and stated that this was not a pre-tribulational promise of rapture, but a promise to those who were faithful. I would like to take a deeper look at this, to further explain what I meant.

This verse is similar to a verse found in John's gospel. The context is the period of time right after the Passover meal, just before Jesus went to Gethsemane, where He was betrayed by Judas.

Jesus has washed the disciples feet, and given them some final words of consolation and encouragement. He was about to face the cross, and ultimately leave this earth, returning to His Father. He assures the disciples that they will not be alone, but He will send them the Holy Spirit. They are also warned that persecution is to be expected. Jesus did not want them to caught by surprise when it arrived, and He does not want us to be either.

John 17 records Jesus' prayer for His disciples, and for all who would come to believe in Him as well. There is one part of this prayer that can shed some light on the verse quoted above.

"I do not ask you to take them out of the world, but to keep them from the evil one."

John 17:15

The word "keep" in this passage as well as the passage pertaining to the philadelphian Church is the same word meaning to guard or to watch over, to preserve. We often think of this word as to prevent something from happening. For example in this verse, to prevent believers from experiencing Satan's attacks. But we know this cannot be true, as Christians throughout the ages have experienced Satan's attacks in various forms. The Bible tells us that we will (1Peter 5:8-9, James 4:7). Jesus is praying that the Father would watch over and preserve us through the attacks of Satan, and many can attest to the faithfulness of God when trials and testing come.

Likewise, dispensationalism teaches that the Church will be raptured before the great tribulation. They see a promise of escape in the promise to keep faithful believers from the hour of testing to come upon the whole earth.  But as I previously stated, the word "keep" means to watch over, to guard, to preserve. To be consistent with the previous passage, we must conclude that Jesus will watch over and preserve us through tribulation, yes, even the great tribulation as well. 

It is interesting to note that in His prayer He did not ask that the disciples be removed from the earth. Why? Because they had a mission to reach the lost, to disciple all of the nations. If they would have been quickly "raptured" out when Jesus ascended how would any of us have heard and believed the good news of salvation? So why should we be raptured out early? Are we better than they were? No, we, just like them, have the same call and mission to bring the gospel to the lost. We must finish what they began. They were promised persecution and we share that same promise, and just like the first disciples, we too have the promise of God's faithfulness to watch over, guard, and preserve us, as we faithfully carry out the task He has given us.

We might face suffering, and even death because of who we serve, but He is faithful to bring us safely home.

"Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age."

Matthew 28:19-20 NASB 

Perseverance of the Saints

7. It was also given to him to make war with the saints and to overcome them, and authority over every tribe and people and tongue and nation was given to him.

8. All who dwell on the earth will worship him, everyone whose name has not written from the foundation of the world in the book of life of the Lamb who has been slain.

9. If anyone has an ear, let him hear.

10. If anyone is destined for captivity, to captivity he goes; if anyone kills with the sword he must be killed. Here is the perseverance and faith of the saints. 

Revelation 13:7-10 NASB 

"And they overcame him because of the blood of the Lamb and because of the word of their testimony, and they did not love their life even when faced with death.

Revelation 12:11 NASB 

The context of these passages (Rev 12:1-13:18) describe the 42 month period known as the "great tribulation." Chapter 12 tells of Satan being cast down to earth, and in a great rage he pursues the Jews to destroy them. We are also informed that he makes war with those who keep the commandments of God and hold to the testimony of Jesus (Rev13:17). In other words Christians.

Chapter 13 describes how Satan seeks to  accomplish this. It is through a figure referred to as the beast, also known as the Antichrist. This individual is given authority by Satan for this purpose. Contrary to popular teaching, followers of Jesus will be on the earth, and will face this persecution. This is abundantly shown in scripture. Many are "secure" in the belief that we won't be here to experience this, but instead of resting in a false comfort, we need to reconcile with reality and prepare ourselves for what is to come. 

When these dark days come upon the earth Christians will need endurance. In the above verses we read of perseverance in the midst of persecution. The temptation to cave in, to renounce our faith will be overwhelming. Yet to give up for the sake of some momentary safety will cost us in the end.

11. "And the smoke of their torment goes up forever and ever; they have no rest day and night, those who worship the beast and his image, and whoever receives the mark of his name."

12. Here is the perseverance of the saints who keep the commandments of God and their faith in Jesus.

Revelation 14:11-12 NASB 

Again we see the necessity of perseverance or endurance, and faith. The faith mentioned here goes beyond mental assent to Biblical facts. This faith is better defined as loyalty. To take the mark is to give allegiance to the beast, and ultimately to the dragon or Satan who is the power behind the beast. To be faithful even unto death is the way to overcome Satan.

9. When the Lamb broke the fifth seal, I saw underneath the altar the souls of those who had been slain because of the word of God, and because of the testimony which they had maintained;

10. and they cried out with a loud voice, saying, "How long O Lord, holy and true, will you refrain from judging and avenging our blood on those who dwell upon the earth?"

11. And there was given to each of them a white robe; and they were told that they should rest for a little while longer, until the number of their fellow servants and their brethren who were to be killed even as they had been, would be completed also.

Revelation 6:9-11 NASB 

Here we read of martyrs who were put to death because of their faithfulness to the word of God, and the testimony that they maintained, even under the most severe conditions. The word martyr means witness. To die for your faith in Christ is the ultimate testimony to the world. It is sealed in blood.

In the old covenant sacrificial system the blood of the sacrifice was poured out at the base of the altar (Leviticus 4:7). These martyrs placed their very lives upon the altar of sacrifice, and their souls were poured out in death. This is the picture we see described here.

In Revelation 7:9-17 John beheld a great multitude of people from every nationality standing before the throne and the Lamb. They also were wearing white robes and carrying palm branches. When asked who they were, and where the had come from, John had no answer. 

14. I said to him, "My lord, you know." And he said to me, "These are the ones who come out of the great tribulation, and they have washed their robes and made them white in the blood of the Lamb.

15. "For this reason, they are before the throne of God; and they serve Him day and  night in His temple; and He who sits on the throne will spread His tabernacle over them. 

16. "They will hunger no longer, nor thirst anymore; nor will the sun beat down on them, nor any heat.

17. "for the Lamb in the center of the throne will be their shepherd, and will guide them to springs of the water of life; and God will wipe every tear from their eyes."

Revelation 7:14-17 NASB

Earlier we saw the souls of the martyrs under the altar. Now we see the full number of martyrs standing before Jesus, apparently now in their glorified bodies. They no longer cry out for God to avenge them. Now they cry out in worship, "Salvation to our God who sits on the throne, and to the Lamb." (Rev 7:10). Their conflict is over and they are safely in the presence of Jesus, their robes have been washed in His blood, they maintained their testimony, and they did not cling to their lives when faced with death. 

To be sure, there will be those who are alive and remain at Christ's second coming (1 Thess 4:17), but primarily, to come out of the great tribulation will be through death. 

This is how we overcome Satan with his wrath against those who follow Jesus. It will be essential that we resolve now to be steadfast in the face of persecution. The scriptures are filled with warnings against deception, lawlessness, and persecution in the last days. These things will cause many to fall away from the faith. A great apostasy from the faith is foretold as a warning to us. We must be strong, we must steadfast, we must persevere. 

2. And I saw something like a sea of glass mixed with fire, and those who had been victorious over the beast and his image and the number of his name, standing on the sea of glass, holding harps of God. 

3. And they sang the song of Moses, the bond servant of God, and the song of the Lamb, saying, "Great and marvelous are Your works, O Lord God the Almighty; righteous and true are Your ways, King of the nations!

4. "Who will not fear, O Lord, and glorify Your name? For you alone are holy; for ALL THE NATIONS WILL COME AND WORSHIP BEFORE YOU, FOR YOUR RIGHTEOUS ACTS HAVE BEEN REVEALED. "

Revelation 15:2-4 NASB

Then I saw thrones, and they sat on them, and judgement was given to them. And I saw the souls of those who had been beheaded because of the testimony of Jesus and because of the word of God, and those who had not worshipped the beast or his image, and had not received the mark on their forehead and on their hand; and they came to life and reigned with Christ for a thousand years.

Revelation 20:4

To be victorious demands endurance. I do not mean that we pick ourselves up by the boot straps and exert all of our self effort, because we really are insufficient in and of ourselves. We read of a Church with little power, but who kept the word of Jesus and did not deny Him. They were given an open door, and kept from the hour of testing that is to come. This is not a pre-tribulational promise of rapure, but God's promise to those who are faithful. We read Jesus' words that He will be with us always, even to the end of the age (see Rev 3:7-12, Matt 28:20 John 17:15). We are called to overcome numerous times throughout scripture. Endurance is vital if we are to come out of this world victorious over everything that Satan throws at us, especially in Earth's final days. 

  

Not Destined to Wrath

1. Now as to the times and the epochs, brethren, you have no need of anything to be written to you.

2. For you yourselves know full well that the day of the Lord will come just like a thief in the night.

3. While they are saying, "Peace and safety!" then destruction will come upon them suddenly like birth pangs upon a woman with child; and they shall not escape. 

4. But you, brethren, are not in darkness, that the day should overtake you like a thief;

5. for you are all sons of light and sons of day. We are not of night nor of darkness;

6. so then let us not sleep as others do, but let us be alert and sober.

7. For those who sleep do their sleeping at night, and those who get drunk get drunk at night. 

8. But since we are of the day, let us be sober,  having put on the breastplate of faith and love, and as a helmet, the hope of salvation.

9. For God has not destined us for wrath, but for obtaining salvation through our Lord Jesus Christ. 

1 Thessalonians 5:1-9

This passage is often used as a proof text by those promoting a pre-tribulational rapture of the Church. The emphasis is on the sudden, unexpected thief-like taking up of those who are "of the day" verses those who are "of the night" who are left behind to face the tribulation.  The passage then closes with the assurance that the Church is not appointed to wrath. This verse then, is taken to mean that the rapture must by necessity occur first, to remove believers from the earth before God pours out His wrath upon a sinful world.

It is possible to encounter a biblical text and read our preconceived ideas into it. That is the danger of searching for a "proof text." If however we come to scripture with an open mind, desiring to know and understand truth,  God will graciously give us understanding. 

The idea of a pre-trib rapture cannot be proven by concrete passages of scripture. The verses simply do not exist. Multiple verses, like those above, are often quoted as proof, but again, the belief has to be read into the verse. If taken at face value, these verses often state the opposite. 

Paul begins this section by reminding his readers that they do not need additional information concerning the times and seasons related to the endtimes events. They have a solid understanding. I once heard a Sunday School teacher tell the class that we shouldn't bother studying the end times as there are more important Biblical topics to study. He used these verses to make that claim. To the contrary, we find in the Bible numerous passages that foretell of these events, giving us a remarkable timeline with signs to watch for. God does not want us to be caught unaware as these events unfold.

The day of the Lord will indeed come like a thief, suddenly and unexpected. People will be caught unaware. There will be some form of a false peace that will lull many into complacency. Paul warns that destruction will come upon them suddenly. But a believer should not be caught by surprise. Paul goes on to differentiate between those who belong to Christ, and those who belong to this world. 

So since we are sons of light and not darkness we must be alert and sober minded. We must be in the word, and not only reading it, but obeying it, letting it transform our lives. And praying as we watch, so that we may escape what is coming upon the earth, and to  stand before Jesus at His return (Luke 31:36). We have all that we need in Jesus, and by His grace we need not slip back into darkness.

If we fail to watch, if we get bogged down with the cares and pursuits of this life, we will find ourselves in the same condition as those who will be caught by surprise by Christ's return.

34. "Be on guard, so that your hearts will not be weighted down with dissipation and drunkenness and the worries of life, and that day will not come upon you suddenly like a trap;

35. for it will come upon all those who dwell on the face of the earth.

36. "But keep on the alert at all times, praying that you may have strength to escape all these things that are about to take place, and to stand before the Son of Man."

Luke 21:34-36 NASB

This is not speaking about escape in the sense of a pre-tribulational rapture, but of strength to endure to end (see Matt 24:13).

Paul exhorts us to put on a breastplate of faith and love, and the hope of salvation as a helmet. This is a similar concept to the spiritual armour found in Ephesians 6:13-18. 

Jesus states thst the love of most will grow cold as the day of the Lord approaches (Matthew 24:12). He also asks a question thst we should take seriously. Will He find faith on the earth when He returns (Luke 18:8)? It should be noted that this question follows His teaching on persistent prayer.

As we walk in faith and love we must look  past any trial and hardship that comes our way and look to the day that our salvation is final. Peter tells us that we are protected by God's power through faith, for a salvation that will be revealed in the last time ( 1 Peter 1:3-15). 

Therefore, prepare your minds for action, keep sober in spirit, fix your hope completely on the grace to be brought to you at the revelation of Jesus Christ.

1 Peter 1:13

Back to what Paul wrote in his epistle to the Thessslonian Church. It all flows to the verse where he states that we are not destined or appointed to wrath, but to salvation. 

The pre-trib position maintains that God will not "beat up His bride",  therefore the Church must be removed so it will not go through His wrath. There are several errors in this position.

First, the persecution and hardship that will occur during the tribulation are not God's wrath being poured out. Persecution is a natural result of following Christ, and numerous passages of scripture affirm this fact. Nowhere do we read that this is God pouring out His wrath on those who are faithful to Him. In fact Jesus tells us to rejoice and be glad when we are persecuted because we are following in the steps of the great men of God who have gone before us (Matthew 5:11-12).

We read in Revelation 12:7-17 of a war in heaven, where Satan is cast down to the earth. This event triggers the final three and one half years known as the great tribulation. We will know that this has occurred when the Antichrist is revealed in the temple at what is referred to as "the abomination that causes desolation."

"For this reason, rejoice, O heavens, and you who dwell in them. Woe to the earth and the sea, because the devil has come down to you, having great wrath, knowing that he has only a short time"....So the dragon was enraged with the woman, and went off to make war with the rest of her children, who keep the commandments of God and hold to the testimony of Jesus.

Revelation 12:12, 17

The persecution that believers will face during the great tribulation can be attributed to Satan's wrath. God is not "beating up His bride."

The second point that I will make concerns the bowls of God's wrath that are poured out during this time period. Revelation 16:1-21 make it clear that the intended recipients of God's wrath are those who have taken the mark, and worshipped the image of the beast (Rev 16:2), those who have persecuted the saints (Rev 16:5-6), and ultimately those who are hardened in their sin (Rev 16:8-11). It is the kingdom of the beast that will face the wrath of God. 

This is a event reminiscent of the plagues in Egypt. At that time God made a distinction between the children of Israel and Egypt. It will be the same again. God does not pour out His wrath on His children. He is fully capable of preserving His own while judging those who have filled up the measure of their sinful acts.

And thirdly, the ultimate day of wrath occurs at Christ's return. Revelation 14:14-20 describes the final harvest of the earth, with verses 19-20 describing the wicked being thrown into the great wine press of God's wrath.  Compare this passage with Isaiah 63:1-6 where we read of the day of God's day of redemption as well as His year of redemption. At the return of Jesus we read that men, regardless of wealth, strength, and honor, will hide themselves in caves and among the rocks. Why? They are hiding from the wrath of the Lamb (Revelation 6:12-17). 

There is a distinction between light and darkness,  night and day, those who are alert and sober, and those who will be caught unaware. We, as those who follow Jesus, are not destined to experience God's wrath, but to receive salvation at Christ's return in glory. This is not about escaping tribulation, but patient endurance in the face of tribulation.

The Obedience of Faith

"Do not work for the food that perishes, but for the food which endures to eternal life, which the Son of Man will give to you, for on Him the Father, God, has set His seal."

Therefore they said to Him, "What shall we do, so that we may work the works of God?"

Jesus answered and said to them, "This is the work of God, that you believe in Him whom He has sent."

John 6:27-29 NASB

The setting is the day following the feeding of the five thousand. The people, expecting another miraculous sign (perhaps another meal) from Jesus, found Him on the other side of the Sea of Galilee. 

In these verses Jesus instructs them to get their priorities right. The temporal things in this world are nothing compared to living for the kingdom of God. This is similar to the passage in Matthew 6:25-34, where Jesus warns us that life is not about food and clothing, but about seeking as our priority His kingdom and righteousness.

Of course the people seeking Jesus that day were now desirous to know what kind of work they should be doing then. Maybe a few good deeds, some things that appeared "religious"?

Jesus tells the crowd that the work required was to believe in Him. I think many people today misunderstand this belief as an acknowledgement of the existence of Jesus. They are content to believe biblical facts about Him, and let it go at that. After all, faith and works are often portrayed as two opposing things that we must be careful not to mix up. But what does it mean to believe, in a truly biblical sense of the word?

In Romans we read of the "obedience of faith". The apostle Paul, speaking of Jesus, the resurrected Lord who had called him said this,

     Through whom we have recieved grace and apostleship to bring about the obedience of faith among the Gentiles for His names sake.

Romans 1:5 NASB

And again at the close of this epistle we read the following,

     Now to Him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which has been kept secret for long ages past, but now is manifested, and by the Scriptures of the prophets, according to the commandment of the eternal God, has been made known to all the nations, leading to the obedience of faith.

Romans 16:25-26 NASB 

Paul the apostle to the Gentile nations stated that the gospel foretold in the Old Testament Scriptures, that he now proclaimed, led to the obedience of faith among all who received it. 

I think that the message Paul proclaimed is often misunderstood. To many, the emphasis is placed upon faith and not works, a concept which Paul also preached. In a passage which teaches that all have sinned and are guilty before God we read that no one will be justified by the works of the law because the law has proven that we are all sinners (Romans 3:9-20). And this is true. There is no possible way that we can be good enough, or perfect enough to undo all the guilt we have encured in our lifetimes. By the time we realize we need to live right we have already become guilty, and are estranged from God. We can't fix that by amending our ways. That is abundantly taught in the Bible.

However a mere assent to some facts about Jesus will never save us either. That is an insufficient faith. Paul writes this as well in Romans 2:12-13. 

     For all who have sinned without the Law will also perish without the Law, and all who have sinned under the Law will be judged by the Law; for it is not the hearers of the Law who are just before God, but the doers of the Law will be justified.

Faith is more than knowing and holding certain facts to be true. Faith and obedience are two sides of a coin. It is often stated that a person who believes will obey Jesus out of a thankful heart, and I believe that there is truth to this statement. Jesus Himself stated that one who is forgiven much will love much (Luke 7:47). But it goes even deeper than this. 

Faith is a loyalty to Jesus as Lord of our lives. In an act of repentance we turn from our past when we were in control, living in opposition to God and His will for our lives, and now submit our lives by faith, under His absolute rule for our lives. Therefore faith is an ongoing submission to Jesus that we live out daily. Faith cannot be separated from obedience. Every act of obedience to the Lordship of Jesus Christ is an act of faith. This is quite the opposite of selfishly performing some good works in the hope that we can somehow earn God's favor.

The life of Abraham shows this. What began in Genesis 15:5-6 where Abraham believed God's promise that he would have an heir, and God counted that belief as righteousness. This belief found it's culmination years later in Abraham's obedience in offering up Isaac, the promised heir.

 

It tells us in Romans 4:17-22 that Abraham believed God's promise against all the odds. We all know the story of Hagar, how early on, Sarai his wife, who was barren gives her maid to Abraham as a wife and she conceived and bears him Ishmael. They attempted to fulfill God's word to them in the flesh. That was not God's plan. He allowed Abraham to grow older until it was now impossible for him as well as for his wife to conceive and give birth. Yet Abraham still believed God's promise without wavering. 

Some time later Abraham faced the biggest test yet. God commanded him to take his son Isaac, the fulfilment of the promise that he had unwaveringly held on to, and offer him as a sacrifice to the LORD (Genesis 22:1-19). 

Abraham, motivated by the same faith that brought him this far, obeyed. We read in Hebrews 11:17-19 that even though he was about to offer up his son Isaac, the promised heir, he obeyed, considering that God was able to raise the dead. We know how it went. As Abraham was at the point of slaying his son the angel of the LORD stopped him and told him, "Now I know that you fear God, since you have not withheld your son, your only son, from Me." (Genesis 22:12)

Obedience and faith are intertwined. You cannot escape this fact.

     Was not Abraham our father justified by works when he offered up Isaac his son on the altar? You see that his faith was working with his works, and as a result of the works faith was perfected; and the Scripture was fulfilled which says, "ABRAHAM BELIEVED GOD, AND IT WAS RECKONED TO HIM AS RIGHTEOUSNESS," and he was called the friend of God.

James 2:21-23 NASB 

Jesus is the risen, exalted Lord. He has been given the name that is above every name. One day every knee will bow to Him, like it or not. In response to this inescapable fact how are we to live out our lives? Do we try to do good deeds, hoping that we will have enough in our favor to "tip the scales" on the day of judgement? Or do we bank on a head knowledge of Jesus and some biblical facts about His life, death, and resurrection, thinking that this is faith? This passage in Philippians 2:6-12 ends with an exhortation to work out our salvation with fear and trembling. If we believe we will submit and obey by faith. Just like Abraham, our faith and our works will work together in obedience. This is true saving faith.

     

Coming Like a Thief

"But be sure of this, that if the head of the house had known at what time of the night the thief was coming, he would have been on the alert and would not have allowed his house to be broken into. For this reason you also must be ready; for the Son of Man is coming at an hour when you do not think He will 

Matt 24:43-44 NASB

Jesus exhorts us to be alert and ready for His appearing. While it is true that we do not know the day or hour of His coming, this statement does not stand alone by itself. Jesus has just finished foretelling the signs and events leading up to His return, so we must take this passage as a whole. We have been given distinct things to watch for. His coming will be unexpected for many, but those who are awake and watching will be ready as they see the signs fulfilled.

Now as to the times and epochs, brethren, you have no need of anything to be written to you. For you yourselves know full well that the day of the Lord will come just like a thief in the night. While they are saying, "Peace and safety!" then destruction will come upon them suddenly like labor pains upon a woman with child, and they will not escape. But you, brethren, are not in darkness, that that day would overtake you like a thief; for you are all sons of light and sons of day. We are not if night nor of darkness; so then let us not sleep as others do, but let us be alert and sober.

1 Thessalonians 5:1-6 NASB

In a similar fashion Paul admonishes his readers to be on the alert as well. While the return of Christ will be a sudden unexpected event for many, those who are alert and watching will not be caught unaware. 

We see two groups listed in this passage. Those who are of the light and day, and those who are of darkness and the night. From this we can see that the unsaved world will be taken by surprise when Jesus appears in judgement. They will not be ready, all of the signs of His soon appearance will go largely unoticed. Just like the people in the days of Noah were oblivious to what was about to occur, so too, those who are living in darkness will be caught by surprise.

Those who are of the light, the faithful, will be alert and ready. They will see the signs, and know that Christ is about to come. They will be ready to meet Him. 

So remember what you have received and heard; and keep it and repent. Therefore if you do not wake up, I will come like a thief, and you will not know at what hour I will come to you. But you have a few people in Sardis who have not soiled their garments; and they will walk with Me in white, for they are worthy.

Revelation 3:3-4 NASB

 Revelation records for us many events and signs that will occur prior to the thief-like appearance of Jesus Christ. Their are seven seals, seven trumpets and seven bowls of judgement that all culminate together at the final moment when the sky splits and Christ returns in power and glory. The last warning we read in relation to His sudden appearance is found in the context of the gathering of the armies for the battle of Armageddon.

 The sixth angel poured out his bowl on the great river, the Euphrates; and it dried up, so that the way would be prepared for the kings from the east. And I saw coming out of the mouth of the dragon and out of the mouth of the beast and out of the mouth of the false prophet, three unclean spirits like frogs; for they are spirits of demons, performing signs, which go out to the kings of the whole world, to gather them together for the war of the great day of God, the Almighty. ("Behold, I am coming like a thief. Blessed is the one who stays awake and keeps his clothes, do that he will not walk about naked and men will not see his shame.") And they gathered them together to the place which in Hebrew is called Har-Magedon

Revelation 16:12-16 NASB

Any Christian alive at this point in history has lived through the most intense three and one half years of time. They have witnessed the signs that have occured over the previous seven years and are looking up because their redemption is drawing near. 

Take note of the fact that this is not an event that happens before the tribulation! Popular dispensational theology teaches that Jesus comes like a thief to gather the saints in a secret rapture, removing them from the earth before the tribulation begins. What we have just read contradicts this erroneous teaching. As the armies of the world are gathering for the final battle, the warning still stands. Jesus has not yet come like a thief, we must remain vigilant.

The rest of the world will be eating, drinking, marrying, and giving in marriage. They have taken the mark. They can buy and sell. No one is persecuting them, in fact, they worship the beast that is persecuting Christians. They will cheer as the antichrist invades Israel. Yes, as these events all unfold they will be caught by surprise when Jesus unexpectedly appears. By the time dread overtakes them it will be too late.

"But when these things begin to take place, straighten up and lift your heads, because your redemption is drawing near."

Luke 21:28 NASB

What things are Jesus referring to? The events leading up to His return. The things He has just mentioned in the previous verses (Luke 21:10-27).

"Be on guard, so that your hearts will not be weighted down with dissipation and drunkenness and the worries of life, and that day will not come on you suddenly like a trap; for it will come upon all  those who dwell on the face of all the earth. But keep on the alert at all times, praying that you may have the strength to escape all these things that are about to take place, and to stand before the Son of Man."

Luke 21:34-36 NASB

We must be prayerfully alert. Our strength comes from God. Many do not expect to see these days. They believe that they will be long gone, taken up when Jesus comes like a thief to rapture them. But here we see that we must have the strength to endure, to hold fast without giving in, as the events of the last days unfold around us. Our focus must be on Christ, we must look up expectantly, waiting for His sudden appearance. How tragic for one to be this close, only to give up under pressure.

Paul and a Theology of Martyrdom

As I have previously written, I believe that the Church today desperately needs to recover a "theology of martyrdom." Here is a link to that post.

Recovering a Theology of Martyrdom

In this post I would like to look specifically at the life and writings of the apostle Paul and elaborate on what he has to say about building the kingdom of God in the face of persecution and martyrdom.

The story of Paul begins in the book of Acts with the stoning of Stephen. The men who stoned him laid down their garments at the feet of a man named Saul (Acts 7:57-60). This event sparked a great persecution of the Church in Jerusalem, with Saul as a driving force behind it ( Acts 8:1-3). 

In his zeal to destroy the Church, Saul left for Damascus looking for any Christians that he might arrest and bring back to Jerusalem. It was on this road that he was stopped by Jesus Himself,

And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me? 

And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for you to kick against the pricks.

And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise and go into the city, and it shall be told thee what thou must do.

Acts 9:4-6 KJV

This event led to the conversion of Saul, who we also know as Paul. He was led to the house of a man named Judas on Straight street in Damascus where Annanias, who was sent by Jesus, placed his hands on him so that his sight would be restored and he would be filled with the Holy Spirit (Acts 9:8-18). In a vision Annanias was told this, about God's calling upon the life of Saul,

"Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel: for I will shew him how great things he must suffer for my name's sake."

Acts 9:15-16 KJV 

Previous to this event, as Saul persecuted the Church, he was likely    deeply convicted by the Holy Spirit, by what he witnessed when Stephen was martyred. To kick against the pricks was to resist guidance. Pricks (KJV) or goads were used to guide oxen. If one rebelled against this they were said to "kick against the goads."  According to Robertson's word pictures this became a proverb of that time period to refer to one who was rebellious. It is not a stretch to consider that Saul's rabid drive to stamp out the Church was at least in part, his attempt to shut out the voice of the Holy Spirit. I know from my own life, when I came under conviction, I ran long and hard in the opposite direction, trying to drown out my conscience. 

From the very beginning of Paul's Christian life hardship was a normal part. Indeed, he was to see how much suffering he was to endure for the sake of Christ. Within days of his conversion he openly proclaimed Christ to the Jews in Damascus. As a result, a plot was formed to kill him and he was lowered over the wall to escape this threat (Acts 9:19-25). The man who once persecuted the Church was now persecuted himself.

In 2 Corinthians 11:24-33 we read a list of Paul's physical suffering in his service to Christ. He was beaten, stoned, imprisoned, shipwrecked, faced dangers in his travels, faced hunger and the elements. He endured all of these things for Christ with a willingness that I fear is lacking among many professing Christians today in this country.

As he was on his way back to Jerusalem he sent for the elders from Ephesus to see them one final time. He had this to say to them,

    And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there.

Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me.

But none of these things move me,neither count I my life dear to myself, so that I might finish my course with joy, and the ministry I have received of the Lord Jesus, to testify of the grace of God.

Acts 20:22-24 KJV

And the next chapter records a prophetic word warning Paul that he would be bound and turned over to the Gentiles when he arrived in Jerusalem (Acts 21:19-12). Here is his reply,

     Then Paul answered, What mean ye to weep and break my heart? For I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.

Acts 21:13 KJV

Look at the boldness and determination in the heart of the apostle. His was a life thoroughly transformed by the Holy Ghost. His focus was on one thing, the completion of his service to God. Nothing else mattered, he would let nothing stand in the way, even willing to die in the process, if it came to that.

He elaborates more on this theme in his epistles to various Churches he established during his time of ministry. By looking at some of these we get a glimpse into his heart, and can see the depth of his commitment to Jesus.

     According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.

For to me to live is Christ, and to die is gain.

But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not.

For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:

Nevertheless to abide in the flesh is more needful for you.

Philippians 1:20-24 KJV

Paul's unwavering purpose was to magnify Christ in everyway possible. He desired to show Christ to the world by his actions, attitudes, and speech. He had a calling to proclaim Christ to the Gentiles as we saw in Acts 9:15-16. So in life his passion, the mindset that drove him, was to glorify Christ. To remain alive in the flesh was the opportunity to continue pressing on in his desire to make Christ known to others. Yet death, even violent death for the sake of the gospel, was still yet another way to magnify Christ. 

Persecution has a way of encouraging others to become more bold in the faith. Paul brings this out earlier in this epistle. This letter was written to the Church in Philippi while Paul was imprisoned in Rome. He states that the very fact of his imprisonment has become an opportunity for the furtherance of the gospel. Many fellow believers have become confident due to Paul's bonds, and now speak the word boldly, without fear (Philippians 1:12-14).

So to Paul it did not matter if it was by life or by death, only that Christ was magnified. In fact, he states that he would rather depart and be with Christ. That is the ultimate thing for each one of us. Death, for a believer is only the doorway into the presence of Christ. If we know and love Jesus we have nothing to fear. In 2 Corinthians 5:1-9 Paul speaks of groaning for our heavenly bodies, desiring the day when death is swallowed up by life everlasting. He is confident, and willing to be absent from the body (to die) so that he can be in the presence of the Lord.

In the famous passage found in Philippians 3:7-14 where Paul counts all things as loss for the sake of Christ, we read this,

     That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; if by any means I might attain unto the resurrection of the dead.

Philippians 3: 10 -11 KJV

Again, we see that the apostle does not shrink from suffering and even death for the sake of Christ. In fact he embraces it. He desires to partake of the sufferings and even the death of Christ. Just as Jesus suffered and died for us, Paul, in his love for Christ is willing to suffer and die for Him as well. Ultimately Paul realized the truth of the resurrection. Physical death in this life was not the end.

We read this in Colossians 1:24,

     Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church: whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfill the word of God.

We, as the body of Christ now take up the mantle so to speak. Just as Jesus suffered afflictions, even to the point of death, now it is our turn as we carry out the mission He left us with. And yet when we suffer persecution for the cause of Christ it is Christ Himself who is persecuted. When Jesus spoke to Saul on the road to Damascus, he asked, "Saul, Saul, why do you persecute me?" (Acts 9:4)

But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

We are troubled on every side, yet not distressed; we are perplexed but not in despair; persecuted but not forsaken; cast down but not destroyed; always bearing about in the body the dying of he Lord Jesus, that the life of Jesus might be made manifest in our body.

For we which live are always delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh. So then death worketh in us, but life in you.

We having the same Spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak; knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you. For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God. 

For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.

For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

2 Corinthians 4:7-18 KJV

This passage alone sums up the entire point I am trying to make. The Apostle Paul, as a follower of Christ, we, as followers of Christ, are called to carry on the work of Jesus in our lives. Yes, it is hard work. Persecution is an inevitable result of our visible and active testimony. Why did Jesus ordain that this work should go forward, carried by individuals in fragile, mortal bodies? To show the excellency of the power of God in us! As we die to ourselves in humility, and begin to depend on Christ in our weakness, He becomes strong in us. God has taken what the enemy meant for evil, and turned it into good. This is how Christ continues the work he began. He does it through us, even in the midst of suffering.

Our job is to be faithful in obedience to the great commission, no matter the cost. If we believe, we must speak. And that, will cause a reaction. Like Paul, each one of us must be confident in the truth of the resurrection. Our bodies here are only temporary. They are already wearing out. We are not meant for self preservation, but to be offered up in service to Christ. Whether that ends in martyrdom or not is up to God. Our purpose, like Paul's, is to go, looking at the eternal instead of the temporal. What we face here is minor, compared to the glory of eternity with Jesus. 

For millions of Christ followers down through the centuries persecution and death has been a normal part of serving Jesus. Even today a vast number of Christians suffer and die for their faith. They also consider it normal. 

I recently listened to a radio program where an individual was recounting meeting with some persecuted believers in China. He was asked if he had ever been in prison, to which he replied that he had not. These persecuted believers at first seriously doubted his Christianity. To them it was normal to be persecuted for their faith as well.

Here in America it is kind of unusual. Yes, we have what we call "freedom of religion." We can meet without fear of arrest, and worship whatever we want to worship in freedom. Is this a blessing? Maybe, but I sometimes wonder. If people were more bold with their witness would things change some? I think so. And our freedom today may be gone tomorrow. In fact, the day is coming when there will be no "safe" place to openly proclaim Christ. Will we be willing to shine as lights in a perverse generation when that day comes (Philippians 2:15)?

What we have seen in the life of Paul is an example for us to follow as well,

     For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake; having the same conflict which ye saw in me, and now hear to be in me.

Philippians 1:29-30 KJV

     

     

 

A Wise Builder In Uncertain Times

Towards the end of His earthly ministry Jesus told a parable of ten virgins. (Matt 25:1-13). The context of this parable is the teaching of Jesus on the end times events leading up to His return. The purpose is to promote watchfulness among His followers.

In this parable we see several things. Five of them were wise, and five were foolish. The foolish took their lamps, but no extra oil, while the wise had extra oil along with their lamps.

It is interesting to note that as the bridegroom tarried they all became drowsy and slept. This was true for the wise as well as the foolish virgins.

When the cry went out at midnight, "The bridegroom is coming, go out to meet Him", they woke up and trimmed their lamps. Unfortunately the lamps belonging to the foolish virgins had gone out, and they had no extra oil.  Asking the wise to share oil with them, they were told to go and buy some, as there was not enough to share. 

While they went out to buy more oil, the bridegroom came and those who were ready went in to the feast, and the door was shut. It was too late for the foolish virgins who were not prepared 

What can we learn from this parable? As I have recently shared, I believe that the Church is about to be blindsided by end times events. It is as though we are for the most part asleep. In a previous post which can be read here, I elaborate on this briefly. 

Although there are many end times teachers, and just as many end times theories, it seems like for most of us the last days and the return of Jesus Christ are something seen as far down the road. I believe the Church to some degree is asleep. Far too many of us are unconcerned about future events. Perhaps many of us have been burned out by all of the "Left Behind books"  and end times movies that we have been inundated with for the last several decades or so. There has been a lot of hype and a lot of failed date settings, and that just turns people off I'm afraid.

Anyway we find that the wise as well as the foolish both fell asleep as the bridegroom delayed His coming.

There is a day coming upon the whole world as a trap (Luke 21:35). Someday these events will be upon us and we will all be forced out of slumber. Whether or not we have a sufficient supply of oil then will be a matter of spiritual life and death.

One can know all of the end times events, the signs and timelines, but to know these things is no guarantee that one will survive spiritually. We need to cultivate our relationship with Jesus, and we need to be doing that now.

I believe that this is the difference between the wise and foolish virgins referenced in this parable. Oil is used symbolically of the Holy Spirit in the Bible. To be lacking "oil" in this sense when we reach the point of no return in the last days will be tragic. 

A saving relationship with Jesus is more than correct understanding of biblical doctrine. While studying the scriptures and discovering the doctrines found therein is fun and exciting, head knowledge by itself is insufficient. If what we learn does not transform our lives it is all in vain.

If ye love me, keep my commandments. 

And I will pray the Father, and he shall give you another Comforter, that he may abide with you forever;

even the Spirit of truth; whom the world cannot receive, because seeth him not, neither knoweth him: but ye know him; for he dwelleth with you and shall be in you.

John 14:15-17 KJV

He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him and manifest myself unto him.

John 14:21 KJV

Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come into him, and make our abode with him.

He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me.

John 14:23-24 KJV

Here we see it, or rather hear it in the very words of Jesus. The presence of the Holy Spirit in our lives is dependent in a large measure upon our obedience. Don't misunderstand this. This is not about a checklist that we can cross off every time we have obeyed a commandment, as if we can somehow earn the presence of the Holy Spirit. We receive the Spirit by faith, not by the works of the law (Gal 3:1-3, 14), yet salvation is a deliverance from sinning. We must take these words of God to heart as well,

     We are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him.

Acts 5:32

Obedience flows out of our love for Christ. It is the outflow of our faith (Gal 5:6). 

Through a careless, disobedient lifestyle we can grieve the Holy Spirit (Eph 4:30). Think of the example of Sampson in the Old Testament. He flirted with sin, presuming that his strength would always be there. One day he woke up, only to discover that the LORD had departed from him, and his strength was gone ( see Judges 16:4-20). 

Jesus questioned if He would find faith on the earth at His return (Luke 18:8). He gives this warning in His Olivet discourse,

     "And because iniquity shall abound, the love of many shall wax cold. But he that shall endure to the end, the same shall be saved."

(Matt 24:12-13)

Days are coming when the deception and treachery will be unparalleled.  The Bible warns of a great falling away in the last days (2 Thess 2:3-12). It will take everything to stand firm in our faith. We do not want to wake up like Sampson, and find out our strength is gone. If it is imperative that we are filled with the Holy Spirit in our lives today, how much more when that day arrives.

I firmly believe that scripture interprets scripture. Earlier in His ministry Jesus spoke of another pair of men (see Matt 7:23-27). One was wise, and the other foolish. They both built houses, the wise man built upon a rock, and the foolish man built his house on sand. When disaster struck we can guess what happened. The wise man's house stood firm, while the house of the foolish man collapsed.

Jesus likened the wise man to one who hears His teaching and puts it into practice, while the foolish man is one who does not obey. We can see by this that obedience to Jesus is foundational to maintaining our relationship with Him. An open channel allows the "oil" of the Spirit to flow through our lives and give light to those around us. Sin in the life of a believer will block this flow, hinder our fellowship, and weaken our faith. Confession and repentance is the way to restoration. 

Keep the channels open. Do not allow disobedience to block the flow of the Holy Spirit in your life. The day will come when there will be no time to "buy" more oil. The bridegroom will come and the door will be shut. When disaster comes will your house stand?