A Coming Kingdom

There is an eschatological system that is not as popular today as it once was, but yet is adhered to, at least in some form, by many today. Post-millenialism in its simplest form is the idea that things will get better and better in the world, ultimately paving the way for Jesus to come back to reign over an already "Christian" world.

There are some who hold to this theology who believe that it is the mission of the Church to "christianize" the nations. While it is absolutely true that Jesus has given us a mandate to make disciples of all nations, it is also true that the world will be in its most sinful state at the time of His return. In fact, His second coming is what ultimately puts an end to sin. So therefore we are not making the world a place worthy of Jesus' return, but He returns to restore all things back to His original intention.

There have been several attempts throughout history to create a Christian utopia. Individuals have founded communities where the rule is more like a theocracy than anything else. The idea again being the formation of God's kingdom on the earth, where Jesus can ultimately return to and rule. None of these endeavors have been successful. Each and every attempt has ended in failure. Why? 

As I stated previously, Jesus is not returning to a Christian city or nation, (there is actually no such thing), He will return to a wicked world to make things right. 

So let's take a look at a few passages of scripture that shed some light on the condition of this present world, and the coming kingdom that Jesus Christ will one day set up.

As mentioned above, there is no such thing as a Christian nation. I know this might seem strange for many to read, but it is true nonetheless. Some nations may base their laws on some biblical values; they may have many moral principles they attempt to adhere to, but that in and of itself does not make a person, much less an entire nation "Christian."

To the contrary we read this,

We know that we are of God, and that the whole world lies in the power of the evil one.

1 John 5:19 NASB 

And even if our gospel is veiled, it is veiled to those who are perishing, in whose case the god of this world has blinded the minds of the unbelieving so that they might not see the light of the gospel of the glory of Christ, who is the image of God.

2 Corinthians 4:3-4 NASB

We see from these two passages that the world is under the rule of the evil one, or Satan. Does this mean that God has no power or control over the events that occur, or that He has no sovereignty over this world?

 Absolutely not. God is indeed sovereign over His creation. Scripture abundantly shows this to be true. However Satan has been allowed control of this world, as is shown in the account of Jesus' temptation.

And He led him up and showed Him all the kingdoms of the world in a moment of time. And the devil said to Him, "I will give You all this domain and its glory; for it has been handed to over to me, and I give it to whomever I wish. Therefore if You worship before me, it shall be all Yours." Jesus answered him, "It is written, 'YOU SHALL WORSHIP THE LORD YOUR GOD AND SERVE HIM ONLY.'"

Luke 4:5-8 NASB

Satan gained this control through the fall of Adam and Eve in the garden. They had been given this authority by God (Genesis 1:27-28), but lost it to Satan when they yielded to his temptation and died spiritually (see Genesis 3). 

All of this might seem hopeless, but it is not. We read of a coming day when this world will come under the absolute authority of Jesus once again. The Babylonian king Nebuchadnezzar had a dream of a succession of kingdoms which would ultimately be destroyed at the second coming of Christ (see Daniel 2:31-45).

Speaking of the final wicked empire that this world will see,  we read this,

"In the days of those kings the God of heaven will set up a kingdom which will never be destroyed, and that kingdom will not be left for another people; it will crush and put an end to all these kingdoms, but it will itself endure forever. Inasmuch as you saw that a stone was cut out of the mountain without hands and that it crushed the iron, the bronze, the clay, the silver and the gold, the great God has made known to the king what will take place in the future; so the dream is true and its interpretation is trustworthy."

Daniel 2:44-45 NASB

A few chapters later Daniel has a vision that pertains to the same events at the end of this age (see Daniel 7:1-28).

"I kept looking in the night visions, and behold, with the clouds of heaven, one like a Son of Man was coming, and He came up to the Ancient of Days and was presented before Him. And to Him was given dominion, glory and a kingdom, that all peoples, nations and men of every language might serve Him. His dominion is an everlasting dominion which will not pass away; and His kingdom is one which will not be destroyed."

Daniel 7:13-14 NASB

'As for the ten horns, out of this kingdom ten kings will arise; and another will arise after them, and he will be different from the previous ones and will subdue three kings. He will speak out against the Most High and wear down the saints of the Highest One, and he will intend to make alterations in times and in law; and they will be given into his hand for a time, times, and a half a time. But the court will sit for judgement, and his dominion will be taken away, annihilated and destroyed forever. Then the sovereignty, the dominion and the greatness of all the kingdoms under the whole heaven will be given to the saints of the Highest One; His kingdom will be an everlasting kingdom, and all the dominions will serve and obey Him.'

Daniel 7:24-27 NASB

We don't see the world get better and better until Jesus returns. Instead we see a point in time when evil has reached its final limit and Jesus steps in to put an end to it. 

Then the seventh angel sounded; and there were voices in heaven saying, "The kingdom of the world has become the kingdom of our Lord and of His Christ; and He will reign forever and ever."

Revelation 11:15 NASB

The truth is we as followers of Jesus are in, but not of this world (John 17:17). Our citizenship is in heaven (Philippians 3:20). We remain in this world as ambassadors for Christ (2 Cor 5:20). Just as an ambassador in a foreign land represents the country that sent him, we also represent the kingdom that sent us: the kingdom of heaven.

I write all of this to show what biblical prophecy teaches. We are not the ones to set up an earthly kingdom for Jesus to return to. Our job is not to form a "Christian" nation and rule over others no matter how noble and right that may sound. We are to make disciples until Jesus returns. He will set up His kingdom, and then, and and only then, we will reign with Him (2 Timothy 2:12, Rev 20:6).

Test Yourselves

Test Yourselves to see if you are in the faith; examine yourselves! Or do you not recognize this about yourselves, that Jesus Christ is in you- unless indeed you fail the test?

2 Corinthians 13:5 NASB

Not everyone who professes faith in Jesus Christ is truly following Him. God has seen fit to include this warning in the scriptures to cause us to examine ourselves and consider if our Christianity is real or not. 

It is easy to claim to be a Christian. We can fool others, and even ourselves, but when our attitudes and actions are placed alongside the "plumb line" of God's standard the truth is plain to see.

... But when they measure themselves by themselves and compare themselves with themselves, they are without understanding.

2 Corinthians 10:12

I will not attempt to make an exhaustive list, but I will put down some key points to look at as we determine the reality of our faith.

1. True faith results in action.

Even so faith, if it has no works, is dead, being by itself.

James 2:17 NASB

Faith is much more than agreeing with some biblical facts about Jesus. An individual who believes in the biblical sense of the word places their confidence in Christ to take full control of their very lives. They commit to follow and obey in all things. To say that I believe Jesus died and rose for me, therefore I am a Christian, while my life remains identical to the atheist's who lives next door, is a denial of truth. Is your faith accompanied with the proof that it is real?

2. Are we purifying our lives in anticipation of Christ's return?

And everyone who has this hope fixed upon Him purifies himself, just as He is pure. 

1 John 3:3 NASB

In the same way that a bride adorns herself for her wedding day; for the moment that her groom will see her enter the sanctuary, a Christian looks to the day that he or she will see Jesus face to face. A believer does not want to be ashamed of standing before Jesus in soiled garments.

Christ gave Himself up for the purpose of sanctifying the Church. Through the "washing of the word" we are being cleansed so that someday we will stand before Him without spot or wrinkle ( Ephesians 5:25-27). In response we keep ourselves pure through obedience to His word (Psalm 119:9).

3. A lifestyle of sin, or one of righteousness?

In 1 John 3:4-10 we see two lifestyles placed before us. One is marked by the consistent practice of sin. That individual resembles the devil who has sinned from the beginning. The other is a life marked by the practice of righteousness. A person who consistently does what is right and pleasing in the sight of God resembles Christ who is righteous. 

The difference between the two is the new birth. A change has taken place in the life of one who has surrendered their lives to Jesus, who has come to destroy the devil's work.

By this the children of God and the children of the devil are obvious; anyone who does not practice righteousness is not of God, nor the one who does not love his brother 

1 John 3:10 NASB

4. Are you fulfilling the law?

One of them, a lawyer, asked Him a question, testing Him, "Teacher, which is the great commandment in the law?"

And He said to him, " ' You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.' This is the great and foremost commandment. The second is like it, 'You shall love your neighbor as yourself.' On these two commandments depend the whole Law and the prophets."

Matthew 22:36-40 NASB 

God never intended the Law to be a checklist. It's not something where we can open our Bibles to the first page and mark off each command as we find them and obey them. God wants our love. We are called to love Him first and foremost of all. 

To love God is to be passionate about Him. It means we desire His plans and purposes to be fulfilled in the earth, even at great cost to us. If we love God we will make the advancement of His kingdom our priority in life (Matt 6:33). We will avoid the things that compromise and distract us from that mission. An individual who claims to love Him will obey Him. How can we say we love God if we are disobedient? That is a contradiction, it is impossible to love Him while we thwart His plans and purposes, His will, to be done in and through us. 

Likewise, we are called to love one another. Jesus makes it simple for us. We are to treat others in the same way we wish them to treat us (Matthew 7:12). Love is the fulfillment of the Law. When we love someone we will not do things that harm that person. All of the commandments find their fulfillment in us when we "love our neighbor as ourselves" (Romans 13:8-10). 

James warns us against breaking this royal law of love. In a letter where he confronts favoritism in the Church, he states that this particular sin is a violation of the law. In fact, he likens this particular sin to murder. How we treat our fellow man matters to God. Judgement without mercy will be shown to the unmerciful (see James 2:2-12). Do you love God first and foremost of all? Do you treat others in the same way you would like them to treat you? The two commandments are bound up in each other. You can't keep one and break the other. It doesn't work that way.

I could go on with many more points, but these are sufficient to make the point. Search the word, test yourself. How does your Christianity line up with the scriptural standard? 

Salt and light

Jesus tells us, His followers, that we are to be salt and light to an unsaved world. We read this in Matthew 5:13-16,

13. "You are the salt of the earth; but if the salt has become tasteless, how will it be made salty again? It is good for nothing anymore, except to be thrown out and trampled underfoot by men.

14. "You are the light of the world. A city set on a hill cannot be hidden. 

15. "Nor do men light a lamp, and put it under the peck-measure, but on the lamp stand; and it gives light to all who are in the house.

16. "Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven."

The apostle Paul also states that we are to be lights before the world. 

14. Do all things without grumbling or disputing;

15. that you may prove yourselves to be blameless and innocent, children of God above reproach in the midst of a crooked and perverse generation, among whom you appear as lights in the world,

16. holding fast the word of life, so that in the day of Christ I may have cause to glory because I did not run in vain nor toil in vain.

Philippians 2:14-16

To state it plain and simple, if you claim the name of Christ, the world is watching you. Does your life mirror the teachings of Jesus, or do you look more like the lost world around you? You are either bringing glory to God by your life and conduct, or causing His name to be blasphemed. How quickly our salt can lose its ability to season the world around us by compromising with the ways of this same world.

At what point is a Christian's testimony ruined beyond repair because of sin? This is a question that we should all ponder. I understand God's forgiveness and grace, but yet we can lose our credibility before a world that sees no difference between us and them.

When the world views us they should see Jesus. We should be kind-hearted, compassionate, humble, treating others as we would have them treat us. I could go on, but you get what I mean. Pride, arrogance, anger, hatred, and selfishness are the ways of the world that we have been saved out of. These we must put off.

James warns us,

You adulteresses, do you not know that friendship with the world is hostility toward God? Therefore, whoever wishes to be a friend of the world makes himself an enemy of God.

James 4:4

A similar passage is found in 1 John 2:15-17. Again we find that we cannot have worldly pursuits and represent Jesus at the same time. The two are incompatible.

15. Do not love the world, nor the things in the world. If anyone  loves the world, the love of the Father is not in him.

16. For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world.

17. And the world is passing away, and also its lusts; but the one who does the will of God abides forever.

And we read this in 2 Corinthians 6:14-18,

14. Do not be bound together with unbelievers; for what partnership have righteousness and lawlessness, or what fellowship has light with darkness?

15. Or what harmony has Christ with Belial, or what has a believer in common with an unbeliever?

16. Or what agreement has the temple of God with idols? For we are the temple of the living God; just as God said, "I will dwell in them and walk among them; and I will be their God, and they shall be my people. 

17. "Therefore, come out from their midst and be separate," says the Lord. "And do not touch what is unclean; and I will welcome you.

18. And I will be a Father to you, and you shall be sons and daughters to Me." Says the Lord Almighty.

When we as Christians align ourselves with unbelievers we are forming unions between two completely opposite things. It cannot work. We as followers of Christ cannot "touch what is unclean" and expect to remain clean ourselves (see Haggai 2:12-14). And even worse, we are dragging Jesus into our sin, our partnership with unrighteousness, our fellowship with unbelievers.The world, as a result sees a different Jesus, a Jesus who looks completely different than the Jesus portrayed in Scripture. His name is reproached. 

Instead of conformity to the ways of a corrupt world, we must maintain our separation from it. We are in it, but not meant to be of it. Our mission is not to fix it, but to represent Christ to it. It is His kingdom we are to build, one soul at a time. 

 True Christians obey Jesus. They allow His teachings to shape their life. In fact they are being transformed into the image of Christ, more and more each passing day. This, and only this, is what it means to be salt and light.

(Scripture quoted taken from the New American Standard Bible 1977 text)

 

Presented Blameless

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ,  just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him. In love He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will, to the praise of the glory of His grace, which He freely bestowed on us in the Beloved.

Ephesians 1:3-6 NASB

Following my previous post, I would like to start with one more passage where we see that God, before the creation of the world, has chosen us who believe, to holiness. It is His gracious intention to take sinners and turn them into saints. When God saves an individual He transforms that individual's life (2 Corinthians 5:17). One who previously lived a wicked sinful life, now through the inner working of the Spirit of God lives an upright life, doing what is good and holy in the sight of God

This theme appears again in Paul's first letter to the Church in Thessalonica.

Now may the God of peace Himself sanctify you entirely; and may your Spirit and soul and body be preserved complete, without blame at the coming of our Lord Jesus Christ. Faithful is He who calls you, and He will also bring it to pass.

1 Thessalonians 5:23-24 NASB

And Jude also refers to this as well.

Now to Him who is able to keep you from stumbling, and to make you stand in the presence of His glory blameless with great joy, to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, dominion and authority, before all time and now and forever. Amen

Jude 1:24-25 NASB

The common theme is that of God's faithfulness to bring us through this life that we now live, set apart, and blameless when we stand before Him. 

To be blameless does not mean we have never sinned, or that we will never sin, but it means to be morally upright, to walk in integrity. Yes, the possibility of sin exists, even for a believer, but we can be victorious over it through Jesus Christ. And if and when we do sin, repentance and confession is the step we must take to place that sin under the blood, and have it cleansed.

Paul writes to believers in Ephesus, telling them,

Husbands, love your wives, just as Christ loved the church and gave Himself up for her, so that He might sanctify her, having cleansed her by the washing of water with the word, that He might present to Himself the Church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless.

Ephesians 5:25-27 NASB

Again, this is God's purpose for us. He desires a people whom He has taken and purified, so that they are pure in His sight, and in the sight of the world around them, so that He might be glorified in what He has done.

Just as we read above, it is Jesus, who gave His life for us, to accomplish this within us. Paul also writes this,

For the grace of God has appeared, bringing salvation to all men, instructing us to deny ungodliness and worldly desires and to live sensibly, righteously and godly in the present age, looking for the blessed hope and the appearing of our great God and Savior, Christ Jesus, who gave Himself for us to redeem us from every lawless deed, and to purify for Himself a people for His own possession, zealous for good deeds.

Titus 2:11-14 NASB 

For we also once were foolish ourselves, disobedient, deceived, and enslaved to various lusts and pleasures, spending our life in malice and envy, hateful, hating one another.

But when the kindness of God our Savior and His love for mankind appeared, He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit, whom He poured out upon us richly through Jesus Christ our Savior, so that being justified by His grace we would be made heirs according to the hope of eternal life 

Titus 3:3-7 NASB

Now I would like to clarify a few things here. There are two "ditches" that we must be careful to avoid as we walk out our salvation. On one side of the road we have the ditch of "legalism", and on the other side we must avoid "antinomianism".

A legalist will try hard to follow the rules. They will depend upon their good deeds to save them. But we have just read that our righteous deeds are not the basis for our salvation, but the mercy of God.

The other extreme is antinomianism, the idea that because salvation is a free gift, not dependent on works, good works do not matter. Antinomianism is a term used to describe a "lawless" salvation. Someone who holds to this error believes that they can live however they please, and it will not affect their eternal state one way or another.

Both of these heresies are fatal to our spiritual life. Just as it is true that no one can be justified by the works of the law (Romans 3:20), it is equally true that no immoral or impure person has an inheritance in God's kingdom (Ephesians 5:5). 

God has undertaken to change us from the inside out, yet we must cooperate with what He is accomplishing in our lives. This where we must make our calling and election sure (2 Peter 1:10), work out our salvation (Philippians 2:12), walk by the Spirit (Galatians 5:16). We must put action to our belief. That is the definition of a faith that is legitimate (see  James 2:14-26). 

Predestined to holiness

This post will deal with the topic of  election and predestination a little bit differently than what you might think. I'm not going to get into the argument between the various views on this thorny subject for the purpose of this post. In fact, neither of the two main views on this subject completely satisfy me. I find things that I agree with on both sides, and things that I don't as well. It is a subject, in my opinion, that cannot be put in a nice theological box. I believe there is a bit of mystery to it that is suppose to be there, and I want to keep this simple.

In this post I would like to continue with the theme of sanctification in the life of the believer. And this all begins with the foreknowledge of God, and his calling and election of the individual.

1. To be conformed to the image of Christ.

In Romans chapter eight we read this,

29. For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; 

30. and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.

Romans 8:39-30 NASB

What stands out in this passage is the fact that God, according to His foreknowledge, has elected, or predestined individuals to become like Jesus. These same individuals are called to justification as well, which causes me to ask, can one be justified but not become Christ-like?

In First John we read,

The one who says he abides in Him ought himself to walk in the same manner as He walked.

1 John 2:6 NASB

We need to be consistent with verses like these. God has called the believer to be conformed to the image of Christ. Therefore, one who has been truly saved is not only justified (in right standing before God), but also becoming more and more like Christ in word and deed.

2. Predestined for obedience to Christ.

Similarly, Peter addresses scattered believers who are chosen according to the foreknowledge of God the Father, by the sanctifying work of the Spirit, to obey Jesus Christ and be sprinkled with His blood (1 Peter 1:2).

Here again, as in the previous verses quoted, God has elected individuals to something that exceeds what many of us consider salvation to be.

In this verse we see the sprinkling of the blood of Christ, the blood that atones for our sin. Without the shed blood applied to our lives there is no forgiveness, and no right standing with God. But we also see that those who are chosen to be sprinkled with the blood of Christ are chosen to be obedient to Him as well. In what can be considered a trinitarian passage we read that it is the Holy Spirit who brings this about in the lives of those chosen, or elected, by God the Father.

So again, if we are not obedient to Jesus (conformed to His image), is His blood applied to our lives? Is the Holy Spirit at work in us, or have we quenched Him? 

7. For God has not called us for the purpose of impurity, but in sanctification.

8. So, he who rejects this is not rejecting man, but the God who gives His Holy Spirit to you.

1 Thessalonians 4:7-8 NASB

But if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus cleanses us from all sin.

1 John 1:7 NASB

This is sanctification, to be like Jesus in our conduct: walking in the light. Our cooperation with the Holy Spirit and resulting Christ -likeness is just as much a part of our salvation as the forgiveness we receive from Him. They cannot be separated. 

3. Salvation through sanctification.

13. But we should always give thanks to God for you, brethren beloved by the Lord, because God has chosen you from the beginning for salvation through sanctification by the Spirit and faith in the truth.

14. It is for this that He called you through our gospel, that you may gain the glory of our Lord Jesus Christ.

2 Thessalonians 2:13-14 NASB

Believers have been chosen for salvation according to God's foreknowledge. However this salvation, from beginning to end is brought about through the sanctification of the one who believes. God does not save us in our sin, but from our sin.

Imagine suffering from a fatal illness and going to a doctor for help. He gives you a pill to relieve your pain, but does nothing to cure the illness behind the pain. When God saves an individual He transforms that individual from the inside out. He not only forgives our past sin, but through the power of the Holy Spirit we find deliverance from sinning as well.

Therefore if anyone is in Christ, he is a new creature; the old things have passed away; behold new things have come.

2 Corinthians 5:17 NASB

Peter refers to this in his first epistle as well,

3. Blessed be the God and Father of our Lord Jesus Christ, who has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead,

4. to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you.

5. who are protected by the power of God through faith for a salvation ready to be revealed in the last time.

1 Peter 1:3-5 NASB 

As we read in Romans 8:30 those who are called are also glorified, just as Paul states in 2 Thessalonians 2:14, which is quoted above. We are elected to a salvation that involves justification, and ultimately ends in our glorification, but here in this lifetime we must be sanctified.

When Paul exhorts us to "work out our salvation" he is speaking of this very same thing. In speaking of Christ; his humility and incarnation, Paul urges us to take on the same mindset that Christ had. One day we will all bow before Him,

12. So then, my beloved, just as you have always obeyed, not as in my presence only, but now much more in my absence, work out your salvation with fear and trembling;

13. for it is God who is at work in you, both to will and to work for His good pleasure.

Philippians 2:12-13 NASB 

These three "predestination" passages that I have touched on here are all saying the same thing. Predestination and election encompass more than many understand them to mean. When God in His foreknowledge elects an individual it is an election to a transformed person, one who in word, thought and deed looks like Jesus. 

The Blessedness of Obedience

1. How blessed are those whose way is blameless, who walk in the law of the LORD.

2. How blessed are those who observe His testimonies, who seek Him with all their heart.

3. They also do no unrighteousness; they walk in His ways.

4. You have ordained Your precepts, that we should keep them diligently. 

5. Oh that my ways may be established to keep Your statutes!

6. Then I shall not be ashamed when I look upon all your commandments.

7. I shall give thanks to You with uprightness of heart, when I learn Your righteous judgements.

8. I shall keep your statutes; do not forsake me utterly!

9. How can a young man keep his way pure? By keeping it according to Your word.

10. With all my heart I have sought You; do not let me wander from Your commandments. 

11. Your word I have treasured in my heart, that I may not sin against You.

12. Blessed are You, O LORD; teach me Your statutes.

13. With my lips I have told of all the ordinances of Your mouth.

14. I have rejoiced in the way of Your testimonies, as much as in all riches.

15. I will meditate on Your precepts and regard Your ways.

16. I shall delight in Your statutes; I shall not forget Your word.

Psalm 119:1-16 NASB

The 119th Psalm reveals the cry of the psalmist's heart for holiness. I have only quoted 16 verses out of 176 here for the sake of brevity, but these few verses make the point clear.

When one reads this Psalm he or she can see the passion that the author has for the law of God. And not for the law only, but for the Lord God Himself, the giver of that law which flows out of His righteous character.

Our true happiness can only be found when we are in a right relationship with the Holy God who has given us His law to obey. This relationship is based upon an obedient submission to our God who has called us to be holy, just as He is holy (1 Peter 1:15-16).

Lest there be any misunderstanding, this holiness is a way of life: it is lived out in our day to day conduct. I'm not talking about a righteousness that comes from following a law, but righteousness that comes from an obedient, loving faith in God. Following His commandments flow out of true faith, if our faith is real (see James 2:14-26).

In our passage above we read that we keep ourselves pure by following God's word. Salvation is so much more than the forgiveness we receive for our sin against God. While this is essential to our restoration to the God we all have offended, we are responsible to walk in obedience to His commands. If we are disobedient, we allow sin to stain our hearts once again. 

It's like a child taking a bath and then going outside to play. He knows he will get dirty if he plays in the mud. Does he disobey his mother and avoid what might make him dirty once again, or obey and stay clean?

As Christians we face a battle of right and wrong. We are often our own worst enemies, getting in the way of obedience. How often do we do the very thing we do not want to do, because we allow our flesh to dictate our choices (see Romans 7:14-25, Galatians 5:16-18). Just as the psalmist cried out to be steadfast in obedience, Paul the apostle cried out for deliverance from this body of "sin and death." Our victory comes from Christ, and by his grace we must walk in the power of the Holy Spirit.

Do we treasure the word of God as much as we treasure our "riches"? Are we desperate to know what pleases the Lord, and then diligently do it? This is what we read in this passage. His word is to be treasured, studied, and meditated upon if we are to live in obedience to our Lord.

Again, we are not following the law as an end in itself, so that we may be blessed. Our true happiness will only come when our love for Christ excels our love for "things" and compels us to obey Him at all cost. Then we will not be ashamed when we look at His commandments.

There are numerous passages dealing with the topic of sanctification, or holiness of life and conduct. I would like to go through many of them in separate posts for the sake of keeping them simple. It is my hope that these posts will encourage all of us to press forward in the calling that God has placed upon us, to be conformed to the image of His Son (Romans 8:29).

Paul and a Theology of Martyrdom

As I have previously written, I believe that the Church today desperately needs to recover a "theology of martyrdom." Here is a link to that post.

Recovering a Theology of Martyrdom

In this post I would like to look specifically at the life and writings of the apostle Paul and elaborate on what he has to say about building the kingdom of God in the face of persecution and martyrdom.

The story of Paul begins in the book of Acts with the stoning of Stephen. The men who stoned him laid down their garments at the feet of a man named Saul (Acts 7:57-60). This event sparked a great persecution of the Church in Jerusalem, with Saul as a driving force behind it ( Acts 8:1-3). 

In his zeal to destroy the Church, Saul left for Damascus looking for any Christians that he might arrest and bring back to Jerusalem. It was on this road that he was stopped by Jesus Himself,

And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me? 

And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for you to kick against the pricks.

And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise and go into the city, and it shall be told thee what thou must do.

Acts 9:4-6 KJV

This event led to the conversion of Saul, who we also know as Paul. He was led to the house of a man named Judas on Straight street in Damascus where Annanias, who was sent by Jesus, placed his hands on him so that his sight would be restored and he would be filled with the Holy Spirit (Acts 9:8-18). In a vision Annanias was told this, about God's calling upon the life of Saul,

"Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel: for I will shew him how great things he must suffer for my name's sake."

Acts 9:15-16 KJV 

Previous to this event, as Saul persecuted the Church, he was likely    deeply convicted by the Holy Spirit, by what he witnessed when Stephen was martyred. To kick against the pricks was to resist guidance. Pricks (KJV) or goads were used to guide oxen. If one rebelled against this they were said to "kick against the goads."  According to Robertson's word pictures this became a proverb of that time period to refer to one who was rebellious. It is not a stretch to consider that Saul's rabid drive to stamp out the Church was at least in part, his attempt to shut out the voice of the Holy Spirit. I know from my own life, when I came under conviction, I ran long and hard in the opposite direction, trying to drown out my conscience. 

From the very beginning of Paul's Christian life hardship was a normal part. Indeed, he was to see how much suffering he was to endure for the sake of Christ. Within days of his conversion he openly proclaimed Christ to the Jews in Damascus. As a result, a plot was formed to kill him and he was lowered over the wall to escape this threat (Acts 9:19-25). The man who once persecuted the Church was now persecuted himself.

In 2 Corinthians 11:24-33 we read a list of Paul's physical suffering in his service to Christ. He was beaten, stoned, imprisoned, shipwrecked, faced dangers in his travels, faced hunger and the elements. He endured all of these things for Christ with a willingness that I fear is lacking among many professing Christians today in this country.

As he was on his way back to Jerusalem he sent for the elders from Ephesus to see them one final time. He had this to say to them,

    And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there.

Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me.

But none of these things move me,neither count I my life dear to myself, so that I might finish my course with joy, and the ministry I have received of the Lord Jesus, to testify of the grace of God.

Acts 20:22-24 KJV

And the next chapter records a prophetic word warning Paul that he would be bound and turned over to the Gentiles when he arrived in Jerusalem (Acts 21:19-12). Here is his reply,

     Then Paul answered, What mean ye to weep and break my heart? For I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.

Acts 21:13 KJV

Look at the boldness and determination in the heart of the apostle. His was a life thoroughly transformed by the Holy Ghost. His focus was on one thing, the completion of his service to God. Nothing else mattered, he would let nothing stand in the way, even willing to die in the process, if it came to that.

He elaborates more on this theme in his epistles to various Churches he established during his time of ministry. By looking at some of these we get a glimpse into his heart, and can see the depth of his commitment to Jesus.

     According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.

For to me to live is Christ, and to die is gain.

But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not.

For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:

Nevertheless to abide in the flesh is more needful for you.

Philippians 1:20-24 KJV

Paul's unwavering purpose was to magnify Christ in everyway possible. He desired to show Christ to the world by his actions, attitudes, and speech. He had a calling to proclaim Christ to the Gentiles as we saw in Acts 9:15-16. So in life his passion, the mindset that drove him, was to glorify Christ. To remain alive in the flesh was the opportunity to continue pressing on in his desire to make Christ known to others. Yet death, even violent death for the sake of the gospel, was still yet another way to magnify Christ. 

Persecution has a way of encouraging others to become more bold in the faith. Paul brings this out earlier in this epistle. This letter was written to the Church in Philippi while Paul was imprisoned in Rome. He states that the very fact of his imprisonment has become an opportunity for the furtherance of the gospel. Many fellow believers have become confident due to Paul's bonds, and now speak the word boldly, without fear (Philippians 1:12-14).

So to Paul it did not matter if it was by life or by death, only that Christ was magnified. In fact, he states that he would rather depart and be with Christ. That is the ultimate thing for each one of us. Death, for a believer is only the doorway into the presence of Christ. If we know and love Jesus we have nothing to fear. In 2 Corinthians 5:1-9 Paul speaks of groaning for our heavenly bodies, desiring the day when death is swallowed up by life everlasting. He is confident, and willing to be absent from the body (to die) so that he can be in the presence of the Lord.

In the famous passage found in Philippians 3:7-14 where Paul counts all things as loss for the sake of Christ, we read this,

     That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; if by any means I might attain unto the resurrection of the dead.

Philippians 3: 10 -11 KJV

Again, we see that the apostle does not shrink from suffering and even death for the sake of Christ. In fact he embraces it. He desires to partake of the sufferings and even the death of Christ. Just as Jesus suffered and died for us, Paul, in his love for Christ is willing to suffer and die for Him as well. Ultimately Paul realized the truth of the resurrection. Physical death in this life was not the end.

We read this in Colossians 1:24,

     Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church: whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfill the word of God.

We, as the body of Christ now take up the mantle so to speak. Just as Jesus suffered afflictions, even to the point of death, now it is our turn as we carry out the mission He left us with. And yet when we suffer persecution for the cause of Christ it is Christ Himself who is persecuted. When Jesus spoke to Saul on the road to Damascus, he asked, "Saul, Saul, why do you persecute me?" (Acts 9:4)

But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

We are troubled on every side, yet not distressed; we are perplexed but not in despair; persecuted but not forsaken; cast down but not destroyed; always bearing about in the body the dying of he Lord Jesus, that the life of Jesus might be made manifest in our body.

For we which live are always delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh. So then death worketh in us, but life in you.

We having the same Spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak; knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you. For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God. 

For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.

For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

2 Corinthians 4:7-18 KJV

This passage alone sums up the entire point I am trying to make. The Apostle Paul, as a follower of Christ, we, as followers of Christ, are called to carry on the work of Jesus in our lives. Yes, it is hard work. Persecution is an inevitable result of our visible and active testimony. Why did Jesus ordain that this work should go forward, carried by individuals in fragile, mortal bodies? To show the excellency of the power of God in us! As we die to ourselves in humility, and begin to depend on Christ in our weakness, He becomes strong in us. God has taken what the enemy meant for evil, and turned it into good. This is how Christ continues the work he began. He does it through us, even in the midst of suffering.

Our job is to be faithful in obedience to the great commission, no matter the cost. If we believe, we must speak. And that, will cause a reaction. Like Paul, each one of us must be confident in the truth of the resurrection. Our bodies here are only temporary. They are already wearing out. We are not meant for self preservation, but to be offered up in service to Christ. Whether that ends in martyrdom or not is up to God. Our purpose, like Paul's, is to go, looking at the eternal instead of the temporal. What we face here is minor, compared to the glory of eternity with Jesus. 

For millions of Christ followers down through the centuries persecution and death has been a normal part of serving Jesus. Even today a vast number of Christians suffer and die for their faith. They also consider it normal. 

I recently listened to a radio program where an individual was recounting meeting with some persecuted believers in China. He was asked if he had ever been in prison, to which he replied that he had not. These persecuted believers at first seriously doubted his Christianity. To them it was normal to be persecuted for their faith as well.

Here in America it is kind of unusual. Yes, we have what we call "freedom of religion." We can meet without fear of arrest, and worship whatever we want to worship in freedom. Is this a blessing? Maybe, but I sometimes wonder. If people were more bold with their witness would things change some? I think so. And our freedom today may be gone tomorrow. In fact, the day is coming when there will be no "safe" place to openly proclaim Christ. Will we be willing to shine as lights in a perverse generation when that day comes (Philippians 2:15)?

What we have seen in the life of Paul is an example for us to follow as well,

     For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake; having the same conflict which ye saw in me, and now hear to be in me.

Philippians 1:29-30 KJV