Seventy Times Seven

 The book of Genesis records for us Cain's terrible choices, and the tragic consequences for him as well as his descendants. It seems that the guilt of his sin was not what caused him grief, but his being cursed from the ground that he tilled. Rather than a godly sorrow over the murder of his brother Abel, he instead feared for his life. (See Gen 4:8-15)

God, in His mercy, appointed a sign for Cain so that no one would kill him in vengeance. If that were to happen, the guilty party would be avenged sevenfold by the LORD. Sadly, Cain went out from the presence of the LORD, settled down, had a son, and built a city. We do not read that Cain, or his descendants worshipped the LORD, we only read of their earthly pursuits.

Eventually we get to Lamech (Gen 4:19-24). One day he kills a man who apparently attacked him. He tells his two wives that if Cain is avenged sevenfold, then he is to be avenged seventyfold. It is easy to see the idea of holding grudges, revenge, and retribution being formed here. This is something that has plagued mankind ever since. It is easy to hold a grudge, but hard to let go and forgive.

Jesus taught the opposite. Once while He was teaching on restoration of broken relationships, Peter asked Him how often he was expected to forgive a brother. Seven times? (See Matt 18:21-22)

Jesus gave a reply that undoubtedly shocked Peter. Perhaps He was referring to Cain, and Lamech. Jesus tells him not to stop forgiving at seven times, but to forgive up to seventy times seven. Instead of holding that grudge, just waiting for the eight time you are offended so that you can finally get even, Jesus tells us to live in a continual state of forgiving. 

We all are offended by others, and often forgiveness is the last thing we desire to do. The idea of revenge is so ingrained in the world around us, and even as Christians we can easily get caught up in anger. However, let us be like Jesus, who Himself forgave those who crucified Him (Luke 23:34). Don't limit your forgiveness to one or two offences, but then draw a line in the sand, but freely forgive as the Lord has forgiven you (Col 3:13).

Strangers and Exiles.

All these died in faith, without receiving the promises, but having seen them and having welcomed them from a distance, and having confessed that they were strangers and exiles on the earth. For those who say such things make it clear that they are seeking a country of their own.
                                                               Hebrews 11:13-14 NASB


    

     There are two kingdoms. The kingdom of this world, and the kingdom of God. These two stand in stark opposition to one another. The one is built upon selfish principles, the other humility and love.
     Jesus tells us that unless one is born again, he cannot enter the kingdom of God (John 3:3-5). The thing that keeps us out is our pride. As selfish individuals we live for self, at the expense of others. This pride ultimately refuses to submit to God, shutting us out of His kingdom. Only through the new birth, the washing of regeneration, and the renewal of the Holy Spirit (Titus 3:5), can this selfish principle be eradicated from our lives, making us fit for the kingdom of God.
     Those who have entered Christ's kingdom, through the new birth, are now at odds with the kingdom of this world. It is true, that by our physical birth, we are citizens of this world; we live in the various nations that make up this world, but now we reside in this world as strangers and exiles. We are like pilgrims passing through a strange land. This world is not our home.
     As followers of Jesus, we now live for a different purpose, and have different motives for our actions. This is clearly spelled out for us in the teachings of Jesus, in particular, the "Sermon on the Mount" found in Matthew 5-7. Jesus shows us that the things esteemed by the world, are worthless by the standards of His kingdom. As a result, those who would live by the principles Christ set forth, will find themselves at odds with this world. In fact, they will be rejected. The world in all of its pride, has no room for the meek and humble, no room for those who love their enemies, and who willingly forgive those who wrong them, and despises those who value purity over the pleasures that it has to offer.
     The Apostle Peter addresses the recipients of his first epistle as aliens (1 Peter 1:1). They were not only strangers on this earth, but were also driven from their country as well, because of their faith. Jesus warned us that we would be persecuted for his sake. Just as the world rejected Him, it will also reject His followers (Matt 5:10; John 15:18-20). As the Apostle Paul says, "Indeed, all who desire to live godly in Christ Jesus will be persecuted" (2 Timothy 3:12).
     In our "American Christianity" we are suddenly becoming aware of a great dividing line. As we see the blurring of truth, and the mass acceptance of sin in our culture, and even among those in the "professing" church, we are forced to either blindly conform to this evil world, or go against the current. It is becoming painfully evident that those who choose to stand alone on the side of righteousness, are in the minority. It is unpopular to stand for Jesus according to biblical principles, and those who choose to do so are finding out that the world does not understand them. In fact we see true Christians being slandered and maligned, in the things they say and do (1 Peter 3:16).
     Peter tells us that as aliens and strangers, we are to abstain from the fleshly lusts that war against our souls. We are to keep our behavior excellent among the inhabitants of this world, so that although they may slander us as evildoers, our good behavior will cause them to glorify God in the day of visitation (1 Peter 2:11-12).
     We are called to be blameless and innocent, children of God above reproach in the midst of a crooked and perverse generation. This verse tells us that we stand out as lights in this world (Philippians 2:15). Jesus has called us to be light in a dark world. We are to let our light shine before men, so that they may see our good works, and glorify God (Matt 5:14-16). Paul tells us to expose the deeds of darkness (Eph 5:11-14). We have a purpose in this world, to point the way to Christ by our witness, and by our lives. This is why we must not compromise, not give way, and not shrink in fear. Even though we are strangers here, we are ambassadors for Christ, God working through us, to reconcile the world unto Himself (2 Cor 5:19-20).
    
    
   
    

What does the Lord require?

     He has showed you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?
     Micah 6:8 (RSV)

     The people of Micah's day took advantage of one another, used dishonest business practices, perverted justice. The prophets and priests of his day relaxed the law of God, and yet prophesied that all was well with the nation. People worshipped idols of everykind.
     As a result of this, God sent Micah to confront the people, and warn them of impending judgement. God,'s message is set forth as an indictment against His people, showing them the charges against them, and the resulting consequences that they faced. God invited the people to show, if they could, any instances in which He may have treated them unfairly, or wronged them (6:3-5).
      The response of the people was the typical response of all generations of people when confronted with sin and judgement. They thought if they could offer more sacrifices,go through rituals, that they would be ok. Somehow we think that God will be pleased with external shows of religion, church attendance, prayer. reading the Bible or devotion books, taking part in religious rituals, all the while ignoring the heart of the matter. God desires truth in the inward parts (Psalm 51:6), There can be no fellowship with Him as long as we persist in living for ourselves, not caring how we treat God or one another.
     The people needed to repent. A change of heart was needed. God had shown them what was good. The Apostle Paul said that the law was holy and good (Romans 7:12). The whole of the law can be summed up as loving God with all the heart soul mind and strength, and loving our neighbor as ourselves. Instead, the law had been perverted. Justice had been perverted. The teachers twisted the law to suit themselves, judges turned a blind eye to it, and the prophets prophesied for good to those with money, and bad to those without. They needed to return to justice, to show mercy, to walk humbly with God. All their sacrifices, festivals, assemblies, songs and worship meant nothing to God while they lived for themselves. He desired justice, and righteousness (Amos 5:21-24).
     The message is timeless. We can learn from it today as well. All the religious activities that we can do are abhorant in the eyes of God as long as our hearts are not right. We can participate in worship, pray, sing, read our bibles and call ourselves Christians, but if within our hearts we have not cast off pride and humbly submitted ourselves to Christ, we are only deceived. To walk humbly with God is a lifesyle that involves laying down our lives for the interests of His kingdom. God is a God of love, a love that includes justice and mercy, and as such, he demands that we show the same kind of love to those around us.
     Jesus gave us a very simple interpretation of the law in the golden rule, to treat others as we would have them treat us. We all desire to be treated fairly, and honestly. We all desire to be loved. That is how we are called to treat others.
    

Be reconciled to your brother.

     Our relationship with God, and our relationship with our fellow man are inseparable. How we relate to God will affect how we relate to one another, and how we treat our fellow man will impact the relationship we have with God.
     The world operates on a selfish principle. People are looking out for number one, ignoring the needs around them, and stepping on each other as they climb to the top. People get hurt and offended all the time, and the offenders shrug it off.
     Jesus introduces a different principle however. It is based on love. Love to God, and love to our fellow man. Love is not self seeking, instead it looks out for others even to the expense of ourselves. We are taught in the scriptures to forgive those who offend us, even as Christ has forgiven us. An unforgiving attitude puts our relationship with God in jeopardy. If we will not forgive, He will not forgive (Matt 6:14,15). Jesus also teaches us to go when we have wronged someone, and make it right (Matt 5:23,24). A heart that has been humbled by the love and mercy of God will see that we can do no less. If I have offended someone by unkind words, and then felt convicted and confessed it to God, but went no further, how would that look? What would the offended party think if I told them "It's ok, God forgave me." but I never offered them an apology? Instead Jesus says to go and be reconciled. Do it quickly! It is a priority. Even if you are on the way to worship God, go first to your offended brother, then come back and worship.
     It is a proud heart that will not go and admit we are wrong. Pride will keep us from a heartfelt apology. Pride will also destroy the fellowship we have with God. God resists the proud, but gives grace to the humble (James 4:6).
     Our relationship with God requires that we confess our sins to Him. Likewise our relationships with each other require the same. Without this, a relationship might continue, patched up a little, but the trust is gone. For a true reconciliation to occur, confession and restitution are vital. Even if the other person chooses not to forgive us, we have done what we could in a true spirit of humility, and God knows.