Paul, in his first epistle to Timothy, warns him that anyone who advocates a different doctrine, and does not agree with sound words, including the sound words of Jesus Christ, and with the doctrine conforming to godliness, such a person is conceited, and lacks understanding. These individuals cause controversy and divisions, envy and strife, and friction among men of depraved minds who are deprived of the truth, who suppose that godliness is a means of gain (1 Tim 6:3-5).
Indeed, there are those in ministry today that teach this. Their message appeals to the carnal flesh of man. In their greed they will exploit you with false words (2 Peter 2:3). The heart of selfish man is aroused by the promise of money and possessions, given to us by Christ if we will only believe. Of course, they are the only ones getting rich as they exploit others with this false gospel.
Paul goes on to say this about godliness and gain,
But godliness actually is a means of great gain, when accompanied by contentment. For we have brought nothing into the world, so we cannot take anything out of it either. And if we have food and covering, with these we shall be content.
2 Timothy 6:6-8 NASB
Paul speaks of contentment. We came into this world with nothing, and we will leave it in the exact same way. We need to be content! Can we say with Paul, that we too are content with the bare bone essentials of life, namely, food and covering (KJV translates this as raiment)? Would we still be content in Christ if we lost everything we owned? Now to be sure, there were New Testament Christians who owned homes and had other possessions just as is the case today as well. But we must also take notice of the fact that these Christians lived with open hands. They claimed nothing as their own, always ready and willing to give to a brother in need (Acts 2:44-45). To them life did not consist in the possessions they owned, but in loving others for the sake of Christ. To them, Christ was all! They knew how to be content (Phil 4:11-13).It is quite certain that the Apostles knew nothing of a name it and claim it, bless me, gospel. Consider the following,
But those who want to get rich fall into temptation and a snare and many foolish and harmful desires which plunge men into ruin and destruction. For the love of money is a root of sorts of evil, and some by longing for it have wandered away from the faith, and pierced themselves with many a pang.
1 Timothy 6:9-10 NASB
This is the exact opposite of what is being taught by prosperity teachers today. Paul warns us that those who desire to become rich fall into temptation and ruin. It is a trap that will destroy your soul. The one who loves money is a covetous being, and the covetous will not inherit the kingdom of God. Such a one is an idolater (Eph 5:5). The love of money lies at the heart of much of the evil in the world, and yet we see so many in the professed Church pursuing it as a "blessing" from God, twisting scriptures to somehow justify a teaching that is leading men into greed, and ruining their souls.
Paul warns Timothy to flee these things! What would he say to us today? Flee the prosperity preachers? Turn off TBN? He urges Timothy to pursue righteousness, godliness, faith, love, perseverance, and gentleness (1 Tim 6:1). That is what we are to pursue as well. This is the opposite of the materialism and worldliness that has caught so many in the Church today.
He instructs those who are rich in this present age not to be conceited or to fix their hope on their riches. Instead they are to place their trust in God, and live lives full of good works, generous and ready to share, laying up treasure of a good foundation for the future, so that they may take hold of life indeed (1 Tim 6:17-19). This is in keeping with what Jesus teaches about laying up treasure (Matt 6:19-20). Are we living for the temporal and material things of this present life, or are we living with eternity in view, letting go of the material things that will weigh us down to this earth?
Sunday, October 18, 2015
Saturday, October 17, 2015
The Prosperity Gospel According to Jesus.
Listen to these words of Jesus found in the Sermon on the mount,
Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
For where your treasure is, there your heart will be also.
Matthew 6:19-21 KJV
Jesus teaches us the uncertainty of riches. They are only temporal things, here today and gone tomorrow. The markets may crash, thieves may steal, a valuable object may rust or be destroyed in some other manner. Yet we as human beings place such a high emphasis on the material things of this world. We live as if we must accumulate as much as possible. We stockpile things, we work hard to make more money just so we can buy more. We put away money and just sit on it, because it is ours and we might need it for a "rainy day."
Jesus knows the heart of man, that it is deceitful and wicked (Jeremiah 17:9). It is so easily drawn away by things. Our stockpiles of material things are the proof of our allegiance to these things. Jesus said, "Where your treasure is, there your heart will be also."
Jesus has a financial plan for us so to speak. He calls us to lay up treasure in heaven. He shows us how this is accomplished.
Fear not, little flock; for it is the Fathers good pleasure to give you the kingdom.
Sell that ye have, and give alms; provide yourselves bags that wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.
For where your treasure is, there will your heart be also.
Luke 12:32-34 KJV
Instead of accumulation, Jesus says to give it away! He tells us to sell our possessions and give to the poor. This is how we are to store up the true riches in heaven! This does not sound like the prosperity gospel that so many follow today. You see, we can't take it with us. We are entrusted with money and possessions in this lifetime to be used for the glory of God and the advancement of His kingdom. There is a saying, "Only one life will soon be past. Only what's done for Christ will last." This is what Jesus is talking about. We are blessed in this life to be a blessing to others. The scriptures abundantly teach us that we are to love our neighbor as ourselves. This involves the giving of ourselves, our time, our money and possessions, to live this out in our day to day lives.
Jesus is teaching us that to cling to our material possessions will bankrupt us in the end. It is a law of the kingdom of God that we lose ourselves for Christ's sake if we would find life. This includes our possessions. Christ commands us to renounce all that we have if we would be His disciples (Luke 14:33).
True sowing and reaping is not about sowing a financial seed into a ministry so that we can get more money back; it is about making the kingdom of God our priority, evidenced by our giving of what we have to others for the sake of Christ. After all, isn't it the Fathers good pleasure to give us the kingdom?
Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
For where your treasure is, there your heart will be also.
Matthew 6:19-21 KJV
Jesus teaches us the uncertainty of riches. They are only temporal things, here today and gone tomorrow. The markets may crash, thieves may steal, a valuable object may rust or be destroyed in some other manner. Yet we as human beings place such a high emphasis on the material things of this world. We live as if we must accumulate as much as possible. We stockpile things, we work hard to make more money just so we can buy more. We put away money and just sit on it, because it is ours and we might need it for a "rainy day."
Jesus knows the heart of man, that it is deceitful and wicked (Jeremiah 17:9). It is so easily drawn away by things. Our stockpiles of material things are the proof of our allegiance to these things. Jesus said, "Where your treasure is, there your heart will be also."
Jesus has a financial plan for us so to speak. He calls us to lay up treasure in heaven. He shows us how this is accomplished.
Fear not, little flock; for it is the Fathers good pleasure to give you the kingdom.
Sell that ye have, and give alms; provide yourselves bags that wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.
For where your treasure is, there will your heart be also.
Luke 12:32-34 KJV
Instead of accumulation, Jesus says to give it away! He tells us to sell our possessions and give to the poor. This is how we are to store up the true riches in heaven! This does not sound like the prosperity gospel that so many follow today. You see, we can't take it with us. We are entrusted with money and possessions in this lifetime to be used for the glory of God and the advancement of His kingdom. There is a saying, "Only one life will soon be past. Only what's done for Christ will last." This is what Jesus is talking about. We are blessed in this life to be a blessing to others. The scriptures abundantly teach us that we are to love our neighbor as ourselves. This involves the giving of ourselves, our time, our money and possessions, to live this out in our day to day lives.
Jesus is teaching us that to cling to our material possessions will bankrupt us in the end. It is a law of the kingdom of God that we lose ourselves for Christ's sake if we would find life. This includes our possessions. Christ commands us to renounce all that we have if we would be His disciples (Luke 14:33).
True sowing and reaping is not about sowing a financial seed into a ministry so that we can get more money back; it is about making the kingdom of God our priority, evidenced by our giving of what we have to others for the sake of Christ. After all, isn't it the Fathers good pleasure to give us the kingdom?
Sunday, October 11, 2015
The Law and the Conscience.
In John 8:1-11 we read of the scribes and Pharisees bringing a woman whom they caught in adultery, before Jesus. Hoping to catch Him in a trap, they wanted to know His opinion on what they should do with this woman. Should they stone her according to the law of Moses? What was Jesus' opinion?
Jesus stooped down, and with His finger, he began to write on the ground. We do not know what He was writing, the scriptures do not tell us. Many people guess He was writing down the ten commandments. Once again, we do not know this for certain, it is only a guess by some commentators and teachers, but it could be a possibility.
The men were persistent in asking Jesus what they should do to this woman. Rising up, He told them that the one without sin should be the one to cast the first stone. He again stooped down and wrote on the ground.
At this the men began to leave one by one.
And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst. John 8:9 KJV
There is an important thing to observe here. These men were convicted by their consciences. As Pharisees, they placed high value upon the praise of man. They went about appearing righteous to others, even believing they were good in the eyes of God Himself. Yet something happened during this confrontation with Jesus, that spoke directly to their consciences. All of their goodness, their self righteousness was stripped away in a moment as they were convicted within their hearts, and they walked away.
Paul speaks of the judgment of God as being impartial (Romans 2:11-16). There are those such as the Jews who had the law, they knew it inside and out. They would be judged by the law; did they obey it or not? This is the standard. Think about those in the western Church today who have many bibles, and go to church, and hear thousands of sermons. Just like ancient Israel, we have much light. Many of us are familiar with the commandments of God. We have a good understanding of right and wrong.
Then there are those who have no bibles. They have never heard of God. They know nothing of Jesus or the gospel. What happens to them? Can they be judged for something that they have never heard?
Paul tells us that they have the law written upon their hearts. They have a conscience!
For when the Gentiles, which have not the law, do by nature the things contained in the law, these having not the law, are a law unto themselves. which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another. Romans 2:14-15 KJV
Deep inside, we all know right from wrong. We have a sufficient moral understanding. Someone living in a remote place, perhaps deep within a jungle, has the same guilty conscience when he has done wrong, that someone living in a "Christian" nation has when he has sinned.
We can harden our hearts however, and as a result, sear our conscience (1 Tim 4:2). We no longer hear our conscience accuse us when we sin. We may become self righteous, just like the Pharisees. We trust in our "goodness" and shut out the voice of our conscience. We no longer hear it when we sin, because we have convinced ourselves otherwise.
This is a dangerous place to be in, as our conscience is given us by God as a warning to us that we are not acting right in the things we choose to do. A guilty conscience should drive us to the Savior, but if it is seared, if we no longer hear it, we will be content to persist in our lost condition.
Before I go further, I want to make clear that the Holy Spirit convicts of sin (John 16:8). Without the work of the Spirit in the life of a sinner, that individual will never repent of his sin and come to Christ. It is absolutely essential that the Holy Spirit is at work to convict and convince someone of their lost condition and desperate need.
That being said, let's now look at the law. David tells us that the "Law of the Lord is perfect, converting the soul" (Psalm 19:7). Paul tells us that the law is a schoolmaster to bring us to Christ, so that we may be justified by faith (Gal 3:24). He also tells us by the law comes the knowledge of sin (Romans 3:20).
The law (moral law/ten commandments) speaks to our conscience. As we have seen, we have a conscience, we have a sense of moral right and wrong. We know when we have sinned, and we know when we have done right. Our conscience tells us. Everyone of us has experienced this. We can all relate to that guilty feeling we have when we know we did something wrong. Again, many of us tend to shut out the voice of our conscience. We persist in sin, ignoring the guilty feeling we have until it goes away. We may convince ourselves of how good we are. We may justify our wicked deeds until our conscience is silent.
When someone is confronted by the law however, it awakens that voice of conscience. It begins to plow up the hard ground of the heart. A hardened sinner may once again feel guilty, gnawed by an uneasy dread of their sin and its consequences. A self righteous person now begins to see that they are not good, that they do indeed fall short of God's glory. They see by the work of the law in their hearts that they are not good, they are sinners, they do deserve the just wrath of God. The law Stops every mouth so that the world may become guilty before God (Romans 3:19). In other words, we have no excuse, no self justification, we stand guilty before God, and we know it! We have been confronted with God's righteous standard, not our own idea of what is right and wrong. Our awakened conscience agrees with God's standard and convicts us of our guilt.
A man may consider himself a good person, but when confronted with the fact that he has told lies, he now realizes that he is a liar. The same with theft, or adultery, or using God's name in vain. Paul was convicted as a lawbreaker when He realized he was a covetous individual (Romans 7:7). An individual may look at a woman with lust, but think there is nothing wrong with that as long as he does not commit the physical act. Jesus however declares this is adultery as well (Matt 5:27-28). All of a sudden, when confronted with God's perfect standard, a man's goodness fades away, and leaves him with the knowledge that he has violated God's law.
It is just like a man on trial who hopes to get off the hook. He may have rejected a plea bargain. He believes he has an air tight alibi. He is sure he will get away with his crimes. His hope is completely dashed when the prosecuting attorney confronts him with the irrefutable evidence of his guilt. So it is with the law of God. We may fool others, we may fool ourselves, but we will never fool God.
God's word is living and active. it shows us the truth about ourselves, the things that we hide deep down inside. Like a mirror, when we look at His law, the perfect law of liberty, we see what we truly look like, who we really are in the eyes of God (Hebrews 4:12; James 1:22-25).
Jesus stooped down, and with His finger, he began to write on the ground. We do not know what He was writing, the scriptures do not tell us. Many people guess He was writing down the ten commandments. Once again, we do not know this for certain, it is only a guess by some commentators and teachers, but it could be a possibility.
The men were persistent in asking Jesus what they should do to this woman. Rising up, He told them that the one without sin should be the one to cast the first stone. He again stooped down and wrote on the ground.
At this the men began to leave one by one.
And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst. John 8:9 KJV
There is an important thing to observe here. These men were convicted by their consciences. As Pharisees, they placed high value upon the praise of man. They went about appearing righteous to others, even believing they were good in the eyes of God Himself. Yet something happened during this confrontation with Jesus, that spoke directly to their consciences. All of their goodness, their self righteousness was stripped away in a moment as they were convicted within their hearts, and they walked away.
Paul speaks of the judgment of God as being impartial (Romans 2:11-16). There are those such as the Jews who had the law, they knew it inside and out. They would be judged by the law; did they obey it or not? This is the standard. Think about those in the western Church today who have many bibles, and go to church, and hear thousands of sermons. Just like ancient Israel, we have much light. Many of us are familiar with the commandments of God. We have a good understanding of right and wrong.
Then there are those who have no bibles. They have never heard of God. They know nothing of Jesus or the gospel. What happens to them? Can they be judged for something that they have never heard?
Paul tells us that they have the law written upon their hearts. They have a conscience!
For when the Gentiles, which have not the law, do by nature the things contained in the law, these having not the law, are a law unto themselves. which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another. Romans 2:14-15 KJV
Deep inside, we all know right from wrong. We have a sufficient moral understanding. Someone living in a remote place, perhaps deep within a jungle, has the same guilty conscience when he has done wrong, that someone living in a "Christian" nation has when he has sinned.
We can harden our hearts however, and as a result, sear our conscience (1 Tim 4:2). We no longer hear our conscience accuse us when we sin. We may become self righteous, just like the Pharisees. We trust in our "goodness" and shut out the voice of our conscience. We no longer hear it when we sin, because we have convinced ourselves otherwise.
This is a dangerous place to be in, as our conscience is given us by God as a warning to us that we are not acting right in the things we choose to do. A guilty conscience should drive us to the Savior, but if it is seared, if we no longer hear it, we will be content to persist in our lost condition.
Before I go further, I want to make clear that the Holy Spirit convicts of sin (John 16:8). Without the work of the Spirit in the life of a sinner, that individual will never repent of his sin and come to Christ. It is absolutely essential that the Holy Spirit is at work to convict and convince someone of their lost condition and desperate need.
That being said, let's now look at the law. David tells us that the "Law of the Lord is perfect, converting the soul" (Psalm 19:7). Paul tells us that the law is a schoolmaster to bring us to Christ, so that we may be justified by faith (Gal 3:24). He also tells us by the law comes the knowledge of sin (Romans 3:20).
The law (moral law/ten commandments) speaks to our conscience. As we have seen, we have a conscience, we have a sense of moral right and wrong. We know when we have sinned, and we know when we have done right. Our conscience tells us. Everyone of us has experienced this. We can all relate to that guilty feeling we have when we know we did something wrong. Again, many of us tend to shut out the voice of our conscience. We persist in sin, ignoring the guilty feeling we have until it goes away. We may convince ourselves of how good we are. We may justify our wicked deeds until our conscience is silent.
When someone is confronted by the law however, it awakens that voice of conscience. It begins to plow up the hard ground of the heart. A hardened sinner may once again feel guilty, gnawed by an uneasy dread of their sin and its consequences. A self righteous person now begins to see that they are not good, that they do indeed fall short of God's glory. They see by the work of the law in their hearts that they are not good, they are sinners, they do deserve the just wrath of God. The law Stops every mouth so that the world may become guilty before God (Romans 3:19). In other words, we have no excuse, no self justification, we stand guilty before God, and we know it! We have been confronted with God's righteous standard, not our own idea of what is right and wrong. Our awakened conscience agrees with God's standard and convicts us of our guilt.
A man may consider himself a good person, but when confronted with the fact that he has told lies, he now realizes that he is a liar. The same with theft, or adultery, or using God's name in vain. Paul was convicted as a lawbreaker when He realized he was a covetous individual (Romans 7:7). An individual may look at a woman with lust, but think there is nothing wrong with that as long as he does not commit the physical act. Jesus however declares this is adultery as well (Matt 5:27-28). All of a sudden, when confronted with God's perfect standard, a man's goodness fades away, and leaves him with the knowledge that he has violated God's law.
It is just like a man on trial who hopes to get off the hook. He may have rejected a plea bargain. He believes he has an air tight alibi. He is sure he will get away with his crimes. His hope is completely dashed when the prosecuting attorney confronts him with the irrefutable evidence of his guilt. So it is with the law of God. We may fool others, we may fool ourselves, but we will never fool God.
God's word is living and active. it shows us the truth about ourselves, the things that we hide deep down inside. Like a mirror, when we look at His law, the perfect law of liberty, we see what we truly look like, who we really are in the eyes of God (Hebrews 4:12; James 1:22-25).
Subscribe to:
Posts (Atom)